Judy Garland et al at Quaglino's in the 1960s, the London restaurant where Tommy Watt's first band played. (Photo: Getty)
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Meet the parents: Romany and Tom by Everything But the Girl’s Ben Watt

The musician’s heart-wrenching memoir of his parents’ long, unhappy marriage.

Romany and Tom
Ben Watt
Bloomsbury Circus, 368pp, £16.99

In April 1958, the BBC screened a documentary called Now We Are Married, which took a “light-hearted look” at the routines of three couples. It was presented by the theatre writer Richard Findlater and his actress wife, Romany Bain, and began at what appeared to be their home, a pebble-dashed suburban house. In the first scene, Findlater was shown leaving for work in his coat and hat, his wife having carefully placed his newspaper in his hand. In the second, viewers saw Bain, elegant in a roll-neck sweater and dark trousers, closing the front door behind him. “I’m an average housewife,” she then said to camera, tilting her chin a little, as if half expecting a fight.

The film spoke of order and contentment: here was a happy couple fulfilling their allotted roles with aplomb and, in the case of Bain, not a little glamour. But nothing was as it seemed. In 1958, Bain was in the throes of a passionate love affair – sometimes it was as debilitating as flu – with Tommy Watt, an immaculately dressed bandleader with exuberant manners and a fondness for the pub. Oh, yes, they had tried to break it off, their respective spouses having found them out. Yet it had been no good. “These last two weeks have been intolerable, unproductive, desolate, blank and quite untenable,” she wrote to him in September 1957. “No work, no love, no nothing.” So, they had continued. It was 1962 before they were free to marry, by which time Bain was carrying her fifth child (her first with Tommy). This baby grew up to be Ben Watt, the musician best known for being half of Everything but the Girl.

In the days after I finished reading Watt’s beautiful, faithful memoir of his parents, Romany and Tom, I pressed it evangelically on friends. It had made me bawl roughly every 30 pages and I predicted it would do the same to them: Watt’s account of his parents’ old age is so full of pity, his slow realisation that he and they had in some sense always been strangers so plangent. As he notes, we know our parents only in the “downhill” stretch of their lives; the golden years happened before we came along.

What tore at my heart, though, was his parents’ relationship with one another. Rom­any and Tom is the story of an increasingly rare thing: a long, unhappy marriage. Forged in the heat of lust and a certain kind of postwar escapism – the Rada-trained Romany is as thwarted a character as you will ever meet, her career having come abruptly to an end when she gave birth to triplets in 1954 – it was doomed from the start by drink and muddled expectations. Yet it survived for more than 40 years. Watt acknowledges the stoicism and devotion in this: his mother stroking his father’s hand as he lies dying. He also understands the fear; she never left her embittered husband, perhaps because she could not bear to fail at marriage twice. He feels the bleakness of it, too, missed opportunities still darkening the room like shadows: “A little murmur escaped from her closed mouth . . . and with it, the tiny moment of tenderness was compromised. . . until it looked more like an evolved tolerance, and on her face was written a faint watermark of disappointment at how it had all turned out.”

How did it curdle, their love? Slowly, Watt tacks back. At first, their lives are full of possibility. Big-band jazz is on its way out but it isn’t so long since Tommy was playing Quaglino’s, recording for George Martin, even picking up an Ivor Novello award (won in 1957, for his composition “Overdrive”). There is hope. As the work dries up, however, the uncompromising Tommy decides he would rather be a decorator than make like Ronnie Hazlehurst, the king of music in the BBC’s light entertainment department, and Romany is left to pick up the financial slack. She works as a journalist, using her theatre contacts – she had been at Stratford with Gielgud – to bag a series of syndicated interviews with Richard Burton and Elizabeth Taylor. Envious, Tommy returns to drinking. Lonely, Romany joins him. They’re watched by their own one-woman Greek chorus. In the flat downstairs is Eunice, Romany’s mother and, as Watt has it, “her conscience”. His account of his grandmother is very funny indeed.

This is such a rich book, smoky social history – the smog, the strides, the holidays at Pontins – deftly punctuated with some wonderfully unlikely show business vignettes (there are walk-on parts for Romany’s father, the Rev George Bramwell Evens, a children’s broadcaster who stole her name for his nature programme Out With Romany, and to Dick Clement, who gives Watt a preview of the first episode of Porridge). Thanks to the age gap between Watt and his elder half-siblings, he is both an only child and a brother to four, a complex and lonely position, especially once he is marooned with the warring adults. He captures beautifully the unease of the second family – its near-permanent state of truce – without ever passing judgement on its members and connecting his own troubles to their treatment of him.

Most impressive of all is the book’s near-perfect structure. Sly and seamless, its abundant layers offer one of the most complete depictions of a marriage I’ve ever read. Exquisitely restrained, Watt’s technique is to withhold until the right moment. What timing he has! We do not see Romany and Tommy falling in love until the final stages of the book, by which time the drama of their collision feels as necessary as air. Its intensity makes the rest of the story bearable, as it must once also have done for them.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 05 March 2014 issue of the New Statesman, Putin's power game

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Marc Maron: a conversation with the anxiety co-pilot

Now that the interview-based podcast WTF has had millions of downloads and featured guests from Iggy Pop and Barack Obama, what does its host Marc Maron want to say?

Richard Pryor decided to talk about race. Sam Kinison used his fame and his family history to talk about God. Bill Hicks asked why nothing produced in America seemed quite worthy of the people who consumed it. Now that the intimate, interview-based podcast WTF has had millions of downloads on iTunes and has featured guests from Mel Brooks to Iggy Pop and, this summer, Barack Obama, what does its host, the comedian Marc Maron – adopter of stray cats, recovered addict and vinyl hoarder – feel he has to say?

“I think the type of conversations that I have on the show are something that is missing in our lives,” Maron told me one recent Friday, down the line from the garage in the garden of his home in Highland Park, Los Angeles, where WTF has been recorded twice a week since 2009. “We’ve lost the knowledge that it’s not that hard to have an hour-long conversation with someone. You’re built to carry whatever problems they have. I think it’s good for the heart.”

If the Maron family crest bore a motto, it might be that timeless adage: “Wherever you go, there you are.” Born in 1963, Maron was raised by a real-estate broker mother and an orthopaedic surgeon father, first in New Jersey, then in Alaska, then in Albuquerque, New Mexico. “My father is and was both an overactive hypochondriac and a physician,” he wrote in his 2013 memoir, Attempting Normal, “which is a bad combination.” After studying English at Boston University, he began performing stand-up comedy at the age of 24.

“I don’t think of myself as a joke guy,” he told me. “Most of what I do is creating a dialogue around my own problems. Some people call it ‘navel-gazing’ but I’d prefer to call it ‘compulsive self-awareness’.”

And there have been many problems. Maron, now 51, began his 2013 comedy special Thinky Pain by telling the audience in the basement of the Village Gate nightclub in New York that he didn’t “have a lot of respect for people that don’t have the courage to lose complete control of their life for a few years”.

When Maron was 35, unhappily married, hoovering up booze, weed and cocaine most evenings, he met a beautiful aspiring comedian 12 years his junior, who told him he looked dreadful and offered to help him get sober. And she did, more or less. He divorced his first wife and pinned his hopes on his second. By 2009, he was living on the US west coast, divorced for a second time, barely able to work and newly dismissed from the morning talk show he’d co-hosted on the left-leaning Air America radio network.

“It was a period where I needed to talk a lot,” he said, “but also to sort of re-engage with something I think I had practised as a child: being part of somebody else.” With the former Air America producer Brendan McDonald, Maron began recording conversations with comedian friends, seeking advice, delving into their lives. He asked stock questions, such as “What did your old man do?” and “Who were your guys?”, as if they might provide some clue to where he had gone wrong. Then people started to listen.

“I started getting emails saying somehow or other the dialogue with my guests, or my monologues, were making people feel better or getting them through dark times,” he said. “I never anticipated people would get that type of help from the show.”

In a recent episode with Ian McKellen, Maron explained to the British actor that his listeners were “sensitive, slightly aggravated, usually intelligent people”, not so much “a demographic, more of a disposition”. By 2010, WTF had attracted a cult following. Robin Williams came to the garage and talked about his depression. Maron’s fellow stand-up Todd Glass came out as gay on the show after a string of suicides among young LGBT people. Friends whom Maron had known throughout his career, including David Cross, Sarah Silverman and Bob Odenkirk, joined him to reminisce. His 2010 interview with Louis CK, arguably the best-known US comedian of recent years, was voted the greatest podcast episode ever by the online magazine Slate.

“Comedians in their infancy are generally selfish, irresponsible, emotionally retarded, morally dubious, substance-addicted animals who live out of boxes and milk crates,” Maron wrote in his memoir. Yet, as they mature, they can become “some of the most thoughtful, philosophical, open-minded . . . creative people in the world”.

“The best comics are people that have taken the chance to live a life independent of mainstream culture and expectations,” he told me. “They’re constantly looking for an angle on the information coming in. They write things down. It’s the life of a thinker, or a philosopher, or poet – however you want to put it.”

I suggested that poetry was an ideal analogy for comedy, not only because poets reframe reality in a truthful way but also because they can be savage and resentful, particularly to fellow poets. It’s a fact Maron openly concedes about himself.

“I’m the clown that thought Louis CK’s show Louie should be called F*** You, Marc Maron,” he said at the 2011 Just for Laughs Comedy Festival in Montreal. The episode of WTF with Louis CK, a friend since the late 1980s, is remarkable not only for the moment when CK becomes audibly emotional as he discusses the birth of his first child, but for the way in which he unflinchingly airs his grievances with Maron, who confesses to envying CK’s success so much that they lost contact for a time. “You were being a shitty friend by being jealous,” CK says. “I could’ve used you . . . I got divorced. I got a show cancelled. I could’ve used a friend.”

So, in 2015, with a TV series about his life on the IFC cable network concluding its third series, the widely discussed interview in which Obama opened up about parenting, gun control and racism in the US and a series of high-profile appearances in Dublin, London and Sydney booked to showcase new material, surely the glass at last looks half full? “Maybe,” he said. “There are some people whose ego is able to accept the love and adoration of an audience. I’ve always been one to question that.”

Yet the improvements to his life – recognition, financial security, reconciliation with old friends – are undeniable. “Most creative people move through a tremendous amount of insecurity, which can turn to hostility. But the podcast became socially relevant and some of the insecurities dissipated. I could accept myself, for the most part, and realise that all the hard work I’d done for half my life had manifested into something that connects with people.”

Maron’s biggest anxiety today, he explained at the end of our talk, before opening the garage door to face the day, is that he’s “swamped with work all the f***ing time”.

“I beat myself up feeling like I should be out in the world, seeing a play or some art or something. Often, when I do monologues, I think, ‘I’ve got nothing to talk about.’ But then I go on and talk about nothing.”

The truth is that Marc Maron isn’t Richard Pryor or Bill Hicks – but that’s OK. We live in a different time. Perhaps what listeners need most is not more opinions, but a little help getting out of their own way: a co-pilot to navigate the anxieties of living day to day. “That’s exactly right,” he said. “The little things.”

Marc Maron performs at the Southbank Centre, London SE1, on 3 and 4 September

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 03 September 2015 issue of the New Statesman, Pope of the masses