Censorship and over-simplification: the problems of the Lose the Lads' Mags campaign

The potential censorship ramifications of the campaign are huge, and it also misses the opportunity to create productive dialogue around gender and desire, argues Nichi Hodgson.

It’s not often that a feminist call to arms trends on Twitter. How unfortunate that the censorious Lose the Lads' Mags campaign being led by UK Feminista, Object and a bevvy of equality lawyers, is it.

In principal, I wouldn’t be sorry to see the demise of lads' mags, in the same way I wouldn’t be sorry to see the demise of the Daily Mail, Snog, Marry, Avoid and inane rom-coms where the dramatic tension is derived from women thinking the presentation of a princess-cut diamond translates to a life time of teak sideboards and babies and the men believing they'll get an endless supply of  proper dinners and blowjobs. But would I actively seek to prosecute any of the above on the basis that they are "deeply harmful" to women? Well, no. Because that would be an undemocratic infringement of civil liberties. It would also do nothing whatsoever to tackle the underlining attitudes and values that encourage such an over-simplistic framing of sex, desire and male and female roles and thus create a consumer base for lads' mags in the first place.

If lads' mags are "deeply harmful to women" as UK Feminista director Kat Banyard asserts, then what are women’s magazines? As a teenage anorexic, I created a pre-Pinterest "thinspiration" board by cutting out images of models with gaping thighs from copies of Vogue and the new defunct Looks magazine. Let me be clear: fashion magazines did not cause my anorexia; they merely "fed" my perfectionistic compulsion, a product of emotional turmoil at home and my hot-house schooling at a competitive girls’ academy. Ironically, it was working for a sex magazine that helped me to construct a multi-faceted sexual self predicated on more than just my vital statistics. The consumer magazines I read, selling both inspiration and aspiration to their readers, enabled me to objectify women’s bodies in a way that damaged my relationship with sexuality and selfhood for years afterwards. But the problem lay in my psyche, and with my response to psychological and emotional stress. Banning fashion magazines would not have saved me.

The Lose the Lads’ Mags campaign presents the relationship between harassment and pornographic representation as an a priori truth. Both Object and UK Feminista are convinced that female objectification can be nothing but demeaning. The notion that it is possible for women to be "active objects" and in control of their own sexual representation, or that sex, power and desire entwine in a trickier amoral triad than equality legislation can conceive of may fall beyond the remit of this campaign – but neither UK Feminista nor Object engage with these complexities any where in their public-facing campaign work. Instead, the message is quite simply "button up, or you’re being degraded."

Granted, it’s hard to think of a commercially distributed magazine (for either a male or female audience) that presents sexuality in a more empowered or nuanced way. The women’s sex magazine Scarlet did a stellar job of creating a space for female desire but sadly packed up in production in June 2010. When I worked for the Erotic Review, a magazine that deigned to engage the brain rather than just the loins when it came to desire, we couldn’t get WHSmith's to stock us. The reason? Because our explicit erotic photography (featured inside the magazine, not on the cover, mind), artful, inspired and sex positive as it was, disqualified us.

The potential censorship ramifications of an "all pornographic representation demeans women" approach are huge. How long before similar arguments are used to prosecute UK-registered adult businesses, for example? Or any number of advertisements (surely the largest depositary of "objectifying" images of women, explicit or otherwise)? Or explicit material designed for sex education that features naked adults engaging in consensual erotic acts? Already, businesses are taking up the censor’s mantle in a bid to protect profits and address corporate responsibility in a heightened political climate of anxiety about sexuality. Just try googling E L James in Starbucks and see what happens. I can’t even visit my own sexual politics website over coffee any more, such is the prohibitive creep.

What we should be moving towards isn’t well-intended fig-leafing, but the promotion of alternative sexual representations of both men and women. So many within the contemporary feminist canon are not only censorious but ill-informed about the range of sexual representation out there to begin with. 

It’s on this basis that I relish my role, however cursory it may seem, as a sex columnist for Men’s Health magazine. Ultimately, engaging with male stereotypes and expectations of women and sex is the only way a notion of mutual pleasure and respect can be conceived. I only hope that, led by the Lose the Lads' Mag campaign example, a group of irate male supermarket employees don’t try to refuse to handle Men’s Health on the basis that its damning ideal of the Spartan physique is oppressive. To lose the chance to create dialogue around gender and desire will only widen the breach.

Fashion magazines are arguably also demeaning to women. Photograph: Getty Images

Nichi Hodgson is a writer and broadcaster specialising in sexual politics, censorship, and  human rights. Her first book, Bound To You, published by Hodder & Stoughton, is out now. She tweets @NichiHodgson.

Getty
Show Hide image

Amoris Laetitia: papal document on love and the family goes easy on divorcees; rejects abortion and contraception

Despite inclusive language, the document also maintains the church's stance on gay marriage.

At midday today, Pope Francis released Amoris Laetitia, a document containing recent Catholic Church thinking on love and the family. 

It's an "apostolic exhortation", so not to be confused with a (more authoritative and weighty) papal encyclical, but it has been hotly anticipated thanks to its controversial subject matter. 

Exhortations are generally a round-up of recent Synod thinking, though following his last exhortation Francis was accused of introducing a distinctly "Marxist" spin of his own. As a result, some commentators were hoping that this release would be even more progressive - but they're likely to be disappointed. I've summarised some key points below. 

No movement on contraception

Francis emphasises that sex should only be for procreation: "no genital act of husband and wife can refuse this meaning, even when for various reasons it may not always in fact beget a new life.'"

This appears to draw back from Francis's recent (rather exceptional) suggestion that contraception could be used to avoid pregnancy during the Zika virus outbreak. 

...or abortion and euthanasia

Francis makes no allowances for abortion whatsoever in Amoris Laetitia. He even criticises the vocabulary of the pro-choice movement when he notes: "no alleged right to one’s own body can justify a decision to terminate that life" (emphasis mine). 

The pope also criticises state action on abortion and contraception:

The Church strongly rejects the forced State intervention in favour of contraception, sterilization and even abortion. Such measures are unacceptable even in places with high birth rates, yet also in countries with disturbingly low birth rates we see politicians encouraging them.

Elsewhere, he cites euthanasia and assisted dying as "serious threats to families worldwide". He says the church "firmly [opposes] these practices" but should " assist families who take care of their elderly and infirm members”. 

Gay people should be respected and defended from violence, but not marry

Francis seeks to "reaffirm that every person, regardless of sexual orientation, ought to be respected in his or her dignity...while every sign of unjust discrimination is to be carefully avoided." 

However, elsewhere he reiterates that the Synod has strongly opposed any redefinition of marraige - which includes same-sex marriage. 

On communion for remarried people 

In several places, the Pope acknowledges that "irregular situations" can make it difficult to stick to the letter of Church law: 

"It is possible that in an objective situation of sin... a person can be living in God's grace, can love and can also grow in the life of grace and charity, while receiveing the Chruch's help to this end."

In a footnote, Francis notes that this should extend to sacraments, including communion and confession, implying that those who have sinned through remarriage should be able to partake.

He quotes a particularly cutting line against those with a more purist outlook: "The Eucharist 'is not a prize for the perfect, but a poweful medicine and nourishment for the weak".  

The need for sex education

This is acknowledged as a section title in the document, which may sound impressive - but the Church has actually acknowledged that a "positive and prudent" sex education is needed since the 1960s. This, of course, would not include teachings on contraception.

Francis notes that information should be given to children at the "proper time and in a way suited to their age" . He criticises pornography as one of many negative messages that "deform" children's sexuality.

Masculinity and femininity aren't rigid

In a passage that still asserts God's role in creating two separate genders, Francis encourages families to be flexible with gender roles: 

"Masculinity and femininity are not rigid categories. It is possible, for example, that a husband’s way of being masculine can be flexibly adapted to the wife’s work schedule. Taking on domestic chores or some aspects of raising children does not make him any less masculine or imply failure, irresponsibility or cause for shame."

You can read the full exhortation here.

Barbara Speed is a technology and digital culture writer at the New Statesman and a staff writer at CityMetric.