Feminism 9 February 2017 What would happen if the world’s women went on strike? As the backlash against feminism grows, let’s highlight the unrecognised female labour upon which capitalist patriarchy depends. Getty Sign UpGet the New Statesman's Morning Call email. Sign-up Right now, women across the globe have good reason to feel a deep, burning fury. Not that we haven’t always had it. It’s just that these days, the men around us aren’t pretending any more. It was Germaine Greer who claimed that, “women have very little idea of how much men hate them”. Well, now we know. It’s reached a point where they’re no longer even trying to hide it. For years we sought to convince ourselves that men’s oppression of women – the rapes, the beatings, the killings, the theft of time and resources and hope – had been nothing more than some random, unhappy accident. We reasoned that once men were made to understand that women were every bit as human as them, all of this would stop. Men would no longer feel justified in stealing our resources, appropriating our labour, taking credit for our ideas, abusing our bodies, excluding us from all the decisions that shaped our lives. They didn’t mean to do it. It was all a misunderstanding, fuelled by religion, superstition and free-floating, abstract prejudice (a misunderstanding that millennia of women who’d gone before us had, inexplicably, never got round to clearing up). But something has changed. There is nothing particularly unique about the misogyny of Donald Trump. He’s hardly the first woman-hating world leader and he won’t be the last. What’s more, as the likes of Piers Morgan are so keen to remind us, women in the US currently have rights that many elsewhere are denied. Yet what’s different about Trump is the sheer nakedness of his hate. There’s no real effort made to blame it on the Word of God or family values or the magic, catch-all “innate difference”. It’s about power and nothing else. “You can do anything. Grab ‘em by the pussy.” I treat women like pieces of meat because I can. Trump is the figurehead for a global backlash against women in which men are not even feigning ignorance, let alone claiming the moral high ground. Women in Oklahoma face needing the written consent of the man who impregnated them in order to access an abortion. In Russia, Vladimir Putin has just signed a bill to decriminalise domestic violence. Here in the UK, openly anti-feminist MP Philip Davies has been elected to the Women and Equalities Select Committee. It’s not as though misogyny wasn’t doing an effective job of slaughtering women already – 47,000 die every year as a result of unsafe abortion, while in India one woman is killed every hour in a so-called “dowry death”. Adding to this is a new, emboldened form of woman-hating as statement politics. The Global Gag Rule has been not only reinstated but widened. Who can forget that photo of Trump, a white man surrounded by other white men, signing a document that will lead to the deaths of countless women in developing countries? Does it betray a lack of empathy and self-awareness, or is it a statement in itself? I can’t help thinking we are supposed to feel cowed by it, to accept that we have lost. We are supposed to be good girls – no more protests, no more voices raised – and hope that nothing else is taken from us. That photo is a show of dominance, a reminder of what patriarchy is prepared to do. We cannot afford to be intimidated by it. Men do not treat us the way they do because they think we are worthless. They know our worth. As the philosopher Janet Radcliffe Richards puts it: “The existence of rules to keep women in the power of men shows that men must have wanted of women something which women could not be trusted to provide of their own accord.” Marriage, reproductive coercion, economic exclusion, psychological manipulation and the threat of violence all function as means of allowing men to appropriate the sexual, reproductive and emotional labour of women. Thereafter they use gender as a means of trying to persuade us that we’re not really giving them anything; it’s just the way we are. “Women’s responsibility for care,” writes Katrine Marçal, “is presented as a free choice, and we reason that when you make a choice out of your own free will, you have to accept the consequences.” But we are not choosing our subordinate position in a gender hierarchy and men already know this. There’s no point in reiterating it any longer; it’s time to down tools. The organisers of January’s Women’s March are proposing a Women’s Strike to take place on 8 March this year: The idea is to mobilize women, including trans women, and all who support them in an international day of struggle – a day of striking, marching, blocking roads, bridges, and squares, abstaining from domestic, care and sex work, boycotting, calling out misogynistic politicians and companies, striking in educational institutions. These actions are aimed at making visible the needs and aspirations of those whom lean-in feminism ignored: women in the formal labor market, women working in the sphere of social reproduction and care, and unemployed and precarious working women. It is an exhilarating prospect, but also a frightening one, not least because it aims to make visible the invisible: the unrecognised female labour upon which capitalist patriarchy depends. While the march may have been an expression of justified anger and solidarity, the proposed strike goes beyond this. This is about more than fury at individual acts of misogyny, or particular issues such as abortion rights. This gets to the heart of what patriarchy is about: not what men feel about women, but what they want from them. There is a direct line between “grab ‘em by the pussy” and the simultaneous appropriation and erasure of women’s work. And yet I find myself fretting over how, on a personal level, I’ll be approaching 8 March. I’m due in the office. I can’t imagine myself ringing up and saying, “sorry, but I have an important anti-neoliberal statement to make”. Nor can I imagine myself not participating in any care work for one whole day. My youngest child cannot even talk, let alone form a coherent response to “Mummy has to ignore you today because of the patriarchy.” I am a middle-class women with a supportive partner, yet even I’m worried about the practicalities. I can’t help wondering whether many of “those whom lean-in feminism ignored” will find it impossible to abstain from any form of work. After all, women do not offer up their labour cheaply or for free because it has never crossed their minds to do otherwise. Usually they do so because they are justifiably afraid: of violence, of poverty, of no one else being there to clean up the mess. While a withdrawal of female labour is absolutely essential as a form of resistance to exploitation, I wonder whether something less impressive but more gradual and sustained than one day of “striking, marching, blocking roads, bridges and squares” could also work. Part of what makes women’s work invisible is repetition. For many men, a day without the help of a woman becomes an opportunity for showboating: see, we managed just fine without you. Another day without the performance of one small task, and then another, and another, might offer a more accurate reflection of what it is that women actually do. I’ve never known a time in my life when the backlash against feminism was so glaringly obvious. It is devastating, but in a curious way we also have to see it as an opportunity. Let’s harness our anger. Let’s stop telling ourselves that men don’t know what they’re doing; they do. Let’s keep reminding ourselves that the jobs women do have value and what’s more, that men see this. And let’s shine a light on the way in which men’s exploitation of women’s labour both mirrors and intersects with exploitation across racial and class boundaries. If capitalism is not sustainable, then neither is patriarchy. If we refuse to retreat, the backlash could also end up being the death throes. › Bob Dylan’s sticky fingers Glosswitch is a feminist mother of three who works in publishing. 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