Show Hide image

Robbie Brady’s astonishing late goal takes its place in our personal histories

A new short story by Sally Rooney.

Conor calls her from an alleyway, near a plastic skip. It’s going to eat his phone credit if she picks up, and he expects himself, in light of this, to hope belatedly that she won’t pick up, but he finds himself, regardless, hoping that she does. And she does. She says hello in a crisp, amused voice, as if this phone call is already part of an ongoing joke between them.

Were you watching that? he says.

Oh, I was watching. The atmosphere in the stadium looked like fun.

It was good, yeah.

I envied you slightly, says Helen. I’ve been here looking at the memes for the last hour.

Relaxing now, he leans against the alleyway wall. It’s late but still warm out in Lille, a humid heat, and he’s been drinking since the late afternoon.

Memes about the match? he says. Are there ones already?

Oh yeah, it’s like simultaneous. It’s actually very interesting in the sense – well, do you want to hear my opinions about memes or are you busy?

No, go on.

Are there roaming charges?

I have free calls, he lies, implausibly and without really deciding to.

On the other end of the line, Helen doesn’t question the plausibility of Conor having free calls while in France, mainly because she doesn’t really register what he’s said, beyond the sense that he has given her permission to talk about what she was already thinking about before. She’s sitting on her bed, her back against the headboard. She sat this way for the duration of the Ireland-Italy match, which she streamed online and watched alone, eating a bowl of instant ramen noodles with disposable chopsticks while the light in her window faded from a bluish-white to a whitish-grey and finally to dark.

It’s interesting to watch an event being recycled as culture in real time, she says. You know, you’re watching the process of cultural production while it takes place, rather than in retrospect. I don’t know if that’s unique.

Yeah, I get you. And, uh. Well, I’m drunk so I’m not going to be at my sharpest here, but I want to say, you know, the disintegration of the idea of authorship.

Totally. That’s sharp, you’re very sharp. You don’t even sound drunk.

I think about memes a lot, he says.

Helen lifts her laptop off her lap and on to the empty part of the bed, as a gesture of commitment to the conversation.

But what’s tricky about the point you’re making, she says, is that it becomes very difficult to locate power. And to analyse operations of power, culturally. I guess we’re used to doing that through the hegemonic figure of the author, or at least through some identifiable power structure like a movie studio or an ad company.

Yeah, and now it’s just happening through like, spontaneous mass participation.

I guess you could argue online spaces are gendered and classed in particular ways but like, are they even?

Let’s never forget gender, says Conor. Gender everywhere, I would suggest. Are you hearing a lot of noise on the line?

A group of fans have just vacated the bar next to him and flooded on to the street cheering. In the lights over the bar their jerseys have that cheap-looking nylon sheen. They’re singing something to the tune of the 1979 Village People hit “Go West”. Almost all the chants, for some reason, are sung to the tune of “Go West”, making the individual lyrics difficult to decipher in many cases, creative and redolent of spontaneous mass participation though they are.

A little bit now, she says. Are you somewhere busy? It was quiet before so I assumed you were back in the hostel.

No, still at the bar. With the, yeah – the legendary Irish fans.

That’s you, you’re a legendary Irish fan now. Are you wearing a jersey?

No, I’m kind of keeping my distance, he says. I’m trying not to sing too much or like, suck up to any cops or anything.

The sucking up to cops I must say is a global embarrassment.

French cops as well. The policemen of a country literally renowned for racism. But anyway, look, here we are.

Having said this, Conor realises that it sounded like an attempt to move the conversation on to some new destination. He can practically hear their sudden mutual awareness that he hasn’t yet explained why he’s calling her, that he has hollowed out a little well in the conversation now where this explanation should go, and yet he doesn’t have one, or indeed anything further to say at all. He even considers hanging up, and emailing later to say the signal cut out.

He last saw Helen six weeks ago, at the beginning of May. He was visiting her in Cambridge for the weekend. After a long and tiresome day of travel and vague anxiety about currency, he arrived on Friday night. All day he’d been mentally converting sterling to euro in an attempt to keep track of how much money he was wasting on bus tickets and cups of coffee, and this minor but persistent cognitive effort had drained him and made him feel miserly and self-conscious. It was dark when he got off the bus. He remembers now the flat blue surface of the park beside the bus stop, picked out by streetlights, and the strange flavour of weather, the crisp quality of air, the cool winding-down of a day that might earlier have been warm. He saw Helen then, waiting in her little jacket and scarf, he was amused somehow by the sight of her, and he laughed and felt better.

They walked back to her apartment together, chatting about nothing really. He remembers the yellowish stone facade of her building while she rooted in her bag for the keys. Upstairs she made tea and laid out a little food. They talked until very late. Eventually, in her room, she undressed for bed. He sat on the sofa, where he had put his sleeping bag, and she was talking about something to do with her thesis, how much reading she had glanced at before and now had to do in earnest, and that it made her feel slightly fraudulent, and while she was saying this, she was standing at the wardrobe putting on her nightdress. She was partially, but it seemed not consciously, hidden by the wardrobe’s open door. Still he could see her bare left shoulder, her slim white upper arm. She hung her blouse on a wire hanger, replaced it in the wardrobe, and without looking up said: are you watching me?

I’m looking in your direction generally, he said, but not “watching” as such.

She laughed then and closed the wardrobe door. It was a black nightdress, longish, with shoulder straps.

I was listening to what you were saying, he said.

Oh, I know. I’m very sensitive to losing someone’s attention.

He found this remark pleasantly cryptic at the time. Now on the phone he waits for Helen to say something, though it is by the unspoken rules of ordinary conversation obviously his “turn” to speak, having just signalled that he has something to say.

Good match anyway, he says.

I wish I’d been there. Were you swept away on a tide of emotion?

I was swept a bit, yeah. I shed a tear.

She laughs. That’s very sweet, she says. Did you really?

A tear came to my eye, I don’t know if it was shed or not.

I was watching alone so I couldn’t really experience the full range of emotions, she says. It’s like when you go to see a film in the cinema, you laugh in places you wouldn’t laugh if you were watching on your own. But it doesn’t make the laughing false, you know. Being alone is just less enjoyable.

Are you lonely?

She pauses at this question, which is unusual to hear from Conor, and for the first time in the conversation, including the time when he earlier claimed to be drunk, she’s struck by the possibility that he might actually be drunk.

I have to say, I don’t like most English people very much, she says. So yeah, living in England, that becomes lonely. Maybe I’m just getting a bad impression of them with the referendum coming up.

Yeah, that looks rough. I think they will stay in, though.

I hope so. Either way it’s brought out a lot of very ugly things.

I do feel for you having to live there, he says.

She, too, is thinking of the weekend he visited, the beautiful weather they had. On Saturday they woke up late, to a radiant blue sky powdered with tiny clouds. She made a pot of coffee, they ate toast and oranges. She tidied up the breakfast dishes while he showered, and she was comforted by the noise of the hot water tank and the rush of the taps. When he reappeared in the kitchen he was dressed, and she was still wearing her nightgown, with a cardigan wrapped over it. There was this moment of abrupt eye contact between them, which made her feel as if they hadn’t really looked at one another since he arrived. Their eyes stilled the whole room. She thought about satirising this moment lightly to deprive it of its seriousness, maybe by doing something mock-flirtatious, but she couldn’t rely on her flirting to seem comic to him rather than grotesque. Instead she turned away, flustered, and he just hovered there not saying anything.

It was a warm day out and Helen remembers what she wore: a flimsy white blouse, a pale ballet skirt, her flat shoes. She wasn’t concerned, or doesn’t remember being concerned, about her appearance in any real way, but she registered dimly that she would rather look bad than look as if she were trying to look good. They wandered around the Fitzwilliam Museum together in the afternoon, talking. After that they had lunch, and after lunch more coffee. Conor was telling some funny story about work and Helen laughed so much that she spilled coffee on her skirt, which pleased him. She knew that he relished her laughter. It seemed to give him some private, almost sheepish satisfaction, and while she laughed he would avert his eyes slightly, as if to look at her directly would be too much.

She’s met a lot of very intelligent people in Cambridge, people who take a brittle pride in demonstrating how clever they are. She somewhat enjoys engaging them in conversation, little jousting exchanges, until the other party becomes defensive and irritable. But the enjoyment is ultimately feline, as if she’s idly batting her interlocutor back and forth between her paws. There’s something about their kind of intelligence which isn’t lively or curious. Conor, who works in a call centre for a mobile service provider, is her ideal conversational partner, the person around whom she feels most clear-minded and least remote. They keep up with one another effortlessly in conversation, and maybe for this reason, or maybe out of a sincere and long-standing mutual affection, their discussions don’t become competitive. Helen finds it philosophically sustaining that two people who agree on everything can still find so much to say to one another.

Most people are pretty liberal here, she says, and they’re self-congratulatory about that. You can see they have a lot of contempt for normal people, who didn’t go to Cambridge or don’t have college degrees. And I think the contempt is actually part of what they congratulate themselves on.

Am I a normal person, to you?

Is that… you’re objecting to my use of the phrase “normal people”, or we’re talking about our relationship?

He smiles. His eyes are tired and he closes them. The lids feel wet somehow. Well, I like to think I’m very special to you in some ways, he says. He can hear her laughing.

I am curious why you’ve called, she says. But I’m happy to be talking to you so I don’t mind if there’s no reason.

I’ll be honest with you, I got carried away watching that match. The tide of emotion you were speaking about. And I felt an impulse to give you a ring. I wanted to tell you I love you, and all that.

For a few seconds he hears nothing at all. He can’t tell what she’s doing on the other end of the line. Then there’s a faint noise like a laugh, and he realises it is a laugh.

I love you, too, she says. I was trying to think of something intelligent to say there about how we feel and express love through these communal cultural experiences like football, but then I thought, oh my god, shut up. I love you, too, I miss you.

He wipes at his eyes with the hand that isn’t holding the phone. Her voice has a soft, wet quality to him, associated with the deepest consolation he has ever felt.

The weekend I stayed with you, I kind of thought something might happen, he says. But I don’t know. Maybe it’s good that it didn’t. He swallows. I lied about having free calls, he adds. So I probably shouldn’t stay on that long.

Oh, she says. Well, that’s alright. Go and celebrate.

There’s a final silence, in which they both feel the same nameless feeling, the same stirring impulse toward an unknown act, each in fact wanting the other to say again: I love you, I love you very much, but unable to say it again themselves. Despite this unexpected sense of irresolution, of something unfinished, they are each pleased at having managed to extract this new confession from the other, Helen thinking herself the more pleased because Conor said it first, and he thinking himself the more pleased because she didn’t have the excuse of drunkenness. They say their goodbyes, distracted now. Conor slips his phone back into his pocket, stands up from the alley­way wall. On the main road a police car drives by, its siren revolving silently, and the fans cheer, for the police or for some other unrelated reason. Helen puts her phone on her bedside table with a soft clicking sound, glass on wood, and then pauses for a moment in stillness. She looks at the opposite wall as if a certain thought has only just now occurred to her. Absently she touches her hair, unwashed today. Then in one seemingly natural, thoughtless motion, she lifts her laptop back on to her crossed legs and taps the trackpad with two outstretched fingers to light the screen. 

Sally Rooney’s debut novel, “Conversations with Friends”, is published by Faber & Faber

This article first appeared in the 10 August 2017 issue of the New Statesman, France’s new Napoleon

Chadwick Boseman as T’Challa in Black Panther
Show Hide image

Marvel’s Black Panther and the politics of diverse superheroes

For a young child whose blackness is more important to them than mine was to me, the film will be a seminal moment.

For as long as I can remember, I have loved superheroes. I’m not sure what came first: the animated adventures of Batman, Spider-Man, the X-Men or Superman. But it was the X-Men – humans who have evolved to have superpowers – that I fell in love with. The first film I saw multiple times in cinemas was X-Men 2, and the first comic book I ever bought, aged 14, was Astonishing X-Men.

The opening roster: Cyclops (white), Emma Frost (white), Kitty Pryde (white), Wolverine (white), Colossus (white) and Beast (blue). It never particularly bothered me that none of them were black. What I liked about the X-Men was that I recognised something of myself in them. They were social outcasts, feared and distrusted by humanity – the superhero community’s equivalent to the chess club in a school full of all-star athletes.

Perhaps that was why I never particularly cared for the adventures of T’Challa. A rare black superhero, by day he was the ruler of the secluded and hyper-sophisticated African country of Wakanda, and by night he protected his nation from its enemies as Black Panther. Empowered not by mutation but by magic, and aided by his vast wealth and martial arts training, T’Challa is as far from a social outcast as it is possible to be.

Unlike the X-Men, who tended to have an antagonistic relationship with the rest of the Marvel universe, T’Challa is a power player. Just two years after his introduction in 1966, he had joined the Avengers series, Marvel’s line-up of the world’s mightiest defenders, formed to defeat threats that no hero could tackle alone. In the 1970s, he was even asked to join the Illuminati, the secret cabal of Earth’s most influential superhumans, but declined. He is Wakanda’s defender, and his opponents operate on a global scale. In one memorable scene during Christopher Priest’s 1998 tenure of the title, the Black Panther saw off the full force of the American government, including its superheroes. I first encountered him in a gentler 2005 storyline, in which he briefly married the X-Men’s Storm. (It didn’t last. Marriage, rather like death, is only ever temporary in the world of Marvel Comics.)

Perhaps if I had been raised somewhere different, T’Challa would have excited me more. But in the hyper-diverse part of London where I grew up, being “black” was never rare or interesting enough to form part of my identity. If someone had been asked to find me at school, describing me as “black” would have been only marginally more useful than picking me out as having two arms and two legs. Instead, my identity came from the things that set me apart, and defined my friendships: a love of indie music, video games and science fiction, all of which put me firmly in the “social outcast” category along with my beloved X-Men.

For me, blackness was incidental; for T’Challa, it was essential, even though his creators, Stan Lee and Jack Kirby, were both white. Part of Lee and Kirby’s genius was that they were continually borrowing from other places and ideas in a bid to keep the Marvel readership growing and to see off threats before they arrived. They already had a large nerdy and predominantly white readership: they wanted to reach out to a new audience, and so the first black superhero in mainstream comics was born.

The Black Panther name came from an African-American tank battalion that fought during the Second World War. In an astonishingly poor piece of timing, Black Panther appeared in stores in July 1966, and in October 1966 Huey Newton and Bobby Seale founded the Black Panthers, a far-left black nationalist political party, in Oakland, California. In the 1970s T’Challa’s alter-ego was briefly changed to the Black Leopard to avoid the association, but the rebrand didn’t stick.

As a result, T’Challa is one of just four Marvel heroes whose character is inextricably bound up with his race. (The other three are Captain America, an ordinary, white Second World War soldier given extraordinary powers; Patriot, the black present-day teenager who adored him; and Magneto, the X-Men’s greatest opponent, whose experience as a Jew during the Holocaust convinced him that humans would never accept mutants such as him as equals.) To my teenaged self, all of that bored me: better to save my money and spend it on X-Men.

So why am I so excited that Black Panther is the latest Marvel superhero to make his way from the comics to the big screen? Partly because the year I turned 18, two important things happened to me: the first was that I went away to university, and the second, not-unconnected thing was that I spent what at the time seemed an extravagant amount of money on a Batman costume. 

People often talk about their time at university in a series of clichés – I learned how to think, I found myself and so on – and here’s mine: I became black at university. Not because I experienced any racism worth talking about but simply because for the first time in my life, anyone describing me could mostly get away with “black”. At the same time, liking indie music and science fiction stopped being a distinguishing feature and became almost as everyday as my blackness had been.

As to the Batman costume, so desperate was I to ensure I got my money’s worth that I actively sought out fancy-dress parties and wore it under the thinnest of pretexts, adding the cheapest of modifications to make it fit the theme. At one point, I donned a Hawaiian lei and attended a holiday-themed party as “Batman on vacation”.

During that time, I discovered two things: the first, happily, was that a surprising number of people had a thing for Batman. The second, less happily, was that a surprising number of people felt very strongly that a black man couldn’t be Batman. Up until that point, I had seen Black Panther as an essentially dull character enlivened by a series of writers – Christopher Priest, a legendary graphic novelist, and the television producer Reginald Hudlin – who, much to my surprise, chose to slum it on the title. But as a student I began to understand why these two talented black writers found Black Panther so appealing. (Since then, the journalist and author Ta-Nehisi Coates has taken over the title, foregrounding the political question of whether T’Challa has a right to rule.)

The appeal of Black Panther only grew after I exchanged one crumbling and largely white Victorian institution for another in Westminster. The recent commercial success of Hidden Figures, a Hollywood feel-good film with a largely African-American cast, and the critical achievement of Moonlight, an art-house film about a black gay man, have begun to change the landscape.

If Black Panther, which not only has a black lead but a majority black cast, succeeds, my dream of seeing a screen superhero who is incidentally black – an X-Men film with a black lead; a reimagined Tony Stark/Iron Man; or perhaps even a mainstream Miles Morales, the young black teenager who in 2011 replaced Peter Parker as Spider-Man in one segment of the Marvel Universe – might get a little bit closer.

But I appreciate now that for a young child whose blackness is more important to them than mine was to me, Black Panther will be a seminal moment not because of what it might portend, but because of what it is. 

“Black Panther” is in cinemas now

Stephen Bush is special correspondent at the New Statesman and the PSA's Journalist of the Year. His daily briefing, Morning Call, provides a quick and essential guide to domestic and global politics.

This article first appeared in the 15 February 2018 issue of the New Statesman, The polite extremist