Three reasons Egyptians should vote “no” in today's referendum

Egyptians are expected to vote “yes” in a referendum on their new constitution. This will prove a big mistake.

For the third time in as many years, Egyptians are voting in a referendum on their country’s future. This time voters are being asked to give their assent to a new constitution drawn up following the removal of the country’s first democratically elected president, the Muslim Brotherhood’s Mohammed Morsi. In July 2013 the army deposed Morsi and imprisoned many of his supporters following mass protests by Egyptians who feared their Islamist president was exhibiting increasingly authoritarian tendencies. The new constitution bolsters the role of the military – it permits civilians to be tried in civilian courts, and allows the military to set its budgets independently of parliament, for instance- and is seen by many as a vote of approval for the armed forces chief, General Abdel Fattah Al-Sisi, to run for president.

The Referendum is expected to yield a “yes” vote: many ordinary Egyptians crave stability as years of unrest takes its toll on the economy, the Muslim Brotherhood is boycotting the vote and some people in favour of a “no” vote have been arrested. The only real uncertainty is how large the turnout will be.

A yes vote, in my view, will prove a gross mistake, and here’s why:

1. The Egyptian military instigated a brutal crackdown on its enemies – hundreds Muslim Brotherhood supporters are known to have been killed in August 2013 (the Muslim Brotherhood places the death rate 2,200). Now the military is striking out against the liberal activists that once supported 2013's military intervention. Three prominent pro-democracy activists were jailed at the end of last year, and restrictions have been placed on the right to protest. A “yes” in today’s referendum is a “yes” to a military elite that can and will use military courts against civilians, including pro-democracy campaigners, and that has shown itself unwilling and incapable of practicing the democratic norms of compromise and negotiation. In short, a "yes" today looks set to be a "no" for democracy – and pro-democracy campaigners should brace themselves for the consequences. 

2. General Abdel-Fattah Al-Sisi, who earlier this week gave his strongest hint to date that he will run for president, is already demonstrating an alarming tendency to cultivate a personality cult. His image is available on anything from chocolates to lingerie, and some Egyptians staged protests because he wasn’t named Time Magazine’s “Man of the Year”. Perhaps the soft-spoken general can’t help it if ordinary Egyptians want to make a hero of him: but it also seems its something he’s actively encouraging. Last year he told the public he'd been experiencing grand, premonitory dreams. In one he spoke to Egypt’s late leader Anwar Sadat about how he, too, was destined to lead Egypt. In another he raised a sword emblazoned with the words “there is no God but God”. 

3. Three years on from Egypt’s revolution, the country is still divided over its future and identity. What role should religion play in the state? What are the limits – if any – on freedom of speech and association? Can Islamists, secularists and Coptic Christians accommodate each other politically? In the long term, the only way to secure national unity and reconciliation is through peaceful negotiation and compromise – but the new constitution looks most likely to usher in a new period of rule by a military unafraid to impose its narrow, inflexible vision for Egypt on a diverse and divided population. 

Egyptians queue at a polling station in Cairo to vote on a new constitution. Photo:Getty.

Sophie McBain is a freelance writer based in Cairo. She was previously an assistant editor at the New Statesman.

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Munich shootings: The bloody drama where everyone knows their part

A teenage gunman murdered nine people in Munich on Friday night. 

At time of writing, we know only certain facts about the gunman who shot and killed nine people and wounded many more at a shopping centre in Munich.

He was 18 years old. He was German-Iranian. He was reported to have shouted: "I am German." After murdering his innocent victims he killed himself.

We don't know his motive. We may never truly understand his motive. And yet, over the last few years, we have all come to know the way this story goes.

There is a crowd, usually at ease - concertgoers, revellers or, in this case, shoppers. Then the man - it's usually a man - arrives with a gun or whatever other tool of murder he can get his hands on. 

As he unleashes terror on the crowd, he shouts something. This is the crucial part. He may be a loner, an outsider or a crook, but a few sentences is all it takes to elevate him into the top ranks of the Islamic State or the neo-Nazi elite.

Even before the bystanders have reported this, world leaders are already reacting. In the case of Munich, the French president Francois Hollande called Friday night's tragedy a "disgusting terrorist attack" aimed at stirring up fear. 

Boris Johnson, the UK's new foreign secretary, went further. At 9.30pm, while the attack was ongoing, he said

"If, as seems very likely, this is another terrorist incident, then I think it proves once again that we have a global phenomenon now and a global sickness that we have to tackle both at source - in the areas where the cancer is being incubated in the Middle East - and also of course around the world."

On Saturday morning, reports of multiple gunmen had boiled down to one, now dead, teenager. the chief of Munich police stated the teenage gunman's motive was "fully unknown". Iran, his second country of citizenship, condemned "the killing of innocent and defenceless people". 

And Europe's onlookers are left with sympathy for the victims, and a question. How much meaning should we ascribe to such an attack? Is it evidence of what we fear - that Western Europe is under sustained attack from terrorists? Or is this simply the work of a murderous, attention-seeking teenager?

In Munich, mourners lay flowers. Flags fly at half mast. The facts will come out, eventually. But by that time, the world may have drawn its own conclusions.