How "mummy feminism" can get it wrong

The shock of having children can make us pine for our privilege in a way that alienates others. We need to be more vigilant and we need to be more self-aware.

The news that 59 per cent of Mumsnet members identify themselves as feminist has seen a mixed response. That motherhood and feminism are compatible should of course surprise no one. It’s been this way since The Feminine Mystique took hold of the “mummy myth” and redefined it for a generation of white, middle-class, university-educated women. Motherhood pulls the rug from under you, no matter how plush.

As a feminist - and a white, middle-class, university-educated mother - I’m glad my peers still have that fury. And yet, as we enter what is being lauded as feminism’s fourth wave, I start to feel old. How relevant is my feminism now? Mothers like me might need feminism, but does a feminism that strives to be more open and inclusive really need us?

As Hannah Mudge has outlined, snide responses to Mumsnet feminism betray a disheartening lack of interest in issues that affect mothers of all backgrounds. The passion, activism and generosity of feminists I’ve met through Mumsnet is a million miles away from the self-centred Polly Filler stereotypes . Nonetheless, since having my own little rant about this, I’ve been challenged by women who find “mummy feminism” alienating for other reasons, ones that can’t be so easily dismissed. As a broad group mothers need defending, of course - but do some of us who shout loudest always do so for the right reasons?

Not all mothers are like me (white, heterosexual, cis, middle-class, able-bodied). However, those who are experience motherhood differently to those who are not. For many of us, it’s the first time problems we’ve only thought about in abstract terms become real. We notice workplace discrimination more when we’ve got a bump. Having a pushchair makes us resent public places that don’t have ramps or wider aisles. Poverty finally bites when our wages won’t cover the cost of childcare. All of those things that used to affect other people now affect us. And while for us a lot of this might only be temporary, we still feel anger.  We feel enough anger to recognise that we’re losing out because we’re mothers, but not always enough to see this isn’t just about mothers - it’s about inclusion full stop.

Our workplaces and public spaces are not built to cater for the needs of most people. It’s easy to ignore this as long as our own needs overlap, mostly, with those of the default person, who is wealthy, able-bodied and unencumbered by dependents. We only care about inclusion at one remove. Thus when we’re excluded too we don’t fit it into a broader framework; it feels too personal. It’s all about us.

The frustration I felt at using public transport with a baby, a pram and a toddler was only partly down to the fact that disembarking felt like a high-stakes version of crossing the river with the fox, the chicken and the bag of grain. It was also because I don’t think of myself as the sort of person who has to worry about space, accessibility and needing help. And then I’d think “a society that was more accepting of mothers would be more supportive”. To my shame, I rarely asked myself what riding a bus must be like for people whose children won’t ever walk or who’ll never walk themselves. I guess I thought “that’s just their lives and they’re used to it”. It wasn’t my life, though. At times I seemed outraged by the fact that motherhood was giving me just the tiniest glimpse of lives that would never be mine. I thought I was too special for motherhood, the great leveller, to cut me down in my prime.

While I can’t excuse it I don’t think I am alone in thinking this way. On the contrary, it’s this sense of entitlement that risks skewing the focus of mummy activism, making it all about the privileged demanding that their privilege be restored. It leads to groups like Netmums (distinct from Mumsnet) campaigning for supermarkets to “tilt the balance” in favour of parents, ahead of those registered disabled, when it comes to allocated parking. It leads women with higher-earning partners to see child benefit cuts as an attack on stay-at-home mothers rather than just one capricious cut amongst many (not to mention a cut which hurts higher-earning single parents the most).  It leads to this Telegraph article, in which the terrible impact of unpaid labour is illustrated by those in the “squeezed middle” struggling to pay their “high mortgages and inflation-busting school fees”. Most damaging of all, it leads to mothers who face other disadvantages feeling that their concerns are not “pure” enough for mummy feminism. It shuts them out.

I don’t think middle-class mothers are more selfish than other human beings. I don’t necessarily think we make worse feminists. What I do feel is that sometimes, the conditions of middle-class motherhood make it harder to hide one’s own self-interest. The shock of having children can make us pine for our privilege in a way that alienates others. We need to be more vigilant and we need to be more self-aware.

According to the writer Elizabeth Stone, the decision to have a child “is to decide forever to have your heart go walking around outside your body”. Parenthood exposes you and it exposes your feelings. It also lets you know just how morally immature you are. Mummy feminism at its best - such as in the examples highlighted by Mudge - can transcend this. So too, however, can listening to others and, regardless of whether they’re parents, creating more space for them.

 

 

 

A young child sits in her pushchair outside a shop in Blackfriars, London. Photo: Getty

Glosswitch is a feminist mother of three who works in publishing.

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How Donald Trump is slouching towards the Republican nomination

There was supposed to be a ceiling above which Trump’s popular support could not climb.

In America, you can judge a crowd by its merchandise. Outside the Connecticut Convention Centre in Hartford, frail old men and brawny moms are selling “your Trump 45 football jerseys”, “your hats”, “your campaign buttons”. But the hottest item is a T-shirt bearing the slogan “Hillary sucks . . . but not like Monica!” and, on the back: “Trump that bitch!” Inside, beyond the checkpoint manned by the Transportation Security Administration and the secret service (“Good!” the man next to me says, when he sees the agents), is a family whose three kids, two of them girls, are wearing the Monica shirt.

Other people are content with the shirts they arrived in (“Waterboarding – baptising terrorists with freedom” and “If you don’t BLEED red, white and blue, take your bitch ass home!”). There are 80 chairs penned off for the elderly but everyone else is standing: guys in motorcycle and military gear, their arms folded; aspiring deal-makers, suited, on cellphones; giggling high-school fatsos, dressed fresh from the couch, grabbing M&M’s and Doritos from the movie-theatre-style concession stands. So many baseball hats; deep, bellicose chants of “Build the wall!” and “USA!”. (And, to the same rhythm, “Don-ald J!”)

A grizzled man in camouflage pants and combat boots, whose T-shirt – “Connecticut Militia III%” – confirms him as a member of the “patriot” movement, is talking to a zealous young girl in a short skirt, who came in dancing to “Uptown Girl”.

“Yeah, we were there for Operation American Spring,” he says. “Louis Farrakhan’s rally of hate . . .”

“And you’re a veteran?” she asks. “Thank you so much!”

Three hours will pass. A retired US marine will take the rostrum to growl, “God bless America – hoo-rah!”; “Uptown Girl” will play many more times (much like his speeches, Donald J’s playlist consists of a few items, repeated endlessly), before Trump finally looms in and asks the crowd: “Is this the greatest place on Earth?”

There was supposed to be a ceiling above which Trump’s popular support could not climb. Only a minority within a minority of Americans, it was assumed, could possibly be stupid enough to think a Trump presidency was a good idea. He won New Hampshire and South Carolina with over 30 per cent of the Republican vote, then took almost 46 per cent in Nevada. When he cleaned up on Super Tuesday in March, he was just shy of 50 per cent in Massachusetts; a week later, he took 47 per cent of the votes in Mississippi.

His rivals, who are useless individually, were meant to co-operate with each other and the national party to deny him the nomination. But Trump won four out of the five key states being contested on “Super-Duper Tuesday” on 15 March. Then, as talk turned to persuading and co-opting his delegates behind the scenes, Trump won New York with 60 per cent.

Now, the campaign is trying to present Trump as more “presidential”. According to his new manager, Paul Manafort, this requires him to appear in “more formal settings” – without, of course, diluting “the unique magic of Trump”. But whether or not he can resist denouncing the GOP and the “corrupt” primary system, and alluding to violence if he is baulked at at the convention, the new Trump will be much the same as the old.

Back in Hartford: “The Republicans wanna play cute with us, right? If I don’t make it, you’re gonna have millions of people that don’t vote for a Republican. They’re not gonna vote at all,” says Trump. “Hopefully that’s all, OK? Hopefully that’s all, but they’re very, very angry.”

This anger, which can supposedly be turned on anyone who gets in the way, has mainly been vented, so far, on the protesters who disrupt Trump’s rallies. “We’re not gonna be the dummies that lose all of our jobs now. We’re gonna be the smart ones. Oh, do you have one over there? There’s one of the dummies . . .”

There is a frenzied fluttering of Trump placards, off to his right. “Get ’em out! . . . Don’t hurt ’em – see how nice I am? . . . They really impede freedom of speech and it’s a disgrace. But the good news is, folks, it won’t be long. We’re just not taking it and it won’t be long.”

It is their removal by police, at Trump’s ostentatious behest, that causes the disruption, rather than the scarcely audible protesters. He seems to realise this, suddenly: “We should just let ’em . . . I’ll talk right over them, there’s no problem!” But it’s impossible to leave the protesters where they are, because it would not be safe. His crowd is too vicious.

Exit Trump, after exactly half an hour, inclusive of the many interruptions. His people seem uplifted but, out on the street, they are ambushed by a large counter-demonstration, with a booming drum and warlike banners and standards (“Black Lives Matter”; an image of the Virgin of Guadalupe, holding aloft Trump’s severed head). Here is the rest of the world, the real American world: young people, beautiful people, more female than male, every shade of skin colour. “F*** Donald Trump!” they chant.

After a horrified split-second, the Trump crowd, massively more numerous, rallies with “USA!” and – perplexingly, since one of the main themes of the speech it has just heard was the lack of jobs in Connecticut – “Get a job!” The two sides then mingle, unobstructed by police. Slanging matches break out that seem in every instance to humiliate the Trump supporter. “Go to college!” one demands. “Man, I am in college, I’m doin’ lovely!”

There is no violence, only this: some black boys are dancing, with liquid moves, to the sound of the drum. Four young Trump guys counter by stripping to their waists and jouncing around madly, their skin greenish-yellow under the street lights, screaming about the building of the wall. There was no alcohol inside; they’re drunk on whatever it is – the elixir of fascism, the unique magic of Trump. It’s a hyper but not at all happy drunk.

As with every other moment of the Trump campaign so far, it would have been merely some grade of the cringeworthy – the embarrassing, the revolting, the pitiful – were Trump not slouching closer and closer, with each of these moments, to his nomination. 

This article first appeared in the 28 April 2016 issue of the New Statesman, The new fascism