Christopher Hitchens on the death of Pope Paul VI

"To judge by the tide of uncritical sentimentality which swept over the British press ... you might have thought that the Reformation had never taken place".

The Pope, the Flesh and the Devil

To judge by the tide of uncritical sentimentality which swept over the British press at the death of Pope Paul, and the way in which the Palace announced that flags on public buildings would be flown at half mast, you might have thought that the Reformation had never taken place. De mortuis … may be a good enough motto, but surely our journals of record can rise above the level of Lisbon or Limerick. After all, it is only a few weeks since they bemoaned his uncharitable veto on a Catholic marriage for Prince Michael of Kent.

Pope Paul's incumbency, so far from being a continuum with that of John, or a period of innovation and statesmanship (vide anybody this week from Rees-Mogg's Times to Paul Johnson in the Daily Mail) was a period in which ancient and threatened superstitions were actually entrenched and re-affirmed. It was only in Lent last year that the Pope insisted, in case of doubt among the flock, that the devil was an actual being, who dominated the temporal creation of God. During the same period of fasting he told the faithful that “you have heard a great deal about laicism, secularism, anti-clericalism and atheism. This is the world of Satan” (italics mine). Christian Democrats rejoiced.

The threat of the Evil One was a favourite of the obscurantist Paul. In 1973, admonishing the dissident cardinals who challenged his inflexibility, he solemnly intoned that “the smoke of Satan has entered the temple of God”. This was all of a piece with his alongside his controversial visit to Fatima, a Portuguese shrine which is looked on even by the most devout believers as a trifle doubtful and meretricious. His claim that he made the pilgrimage at the direct request of the Virgin only reminded some believers of the gap which Pope John had left.

Even the most sycophantic obituarists were in some difficulty with Pope Paul's stated and adamantine views on the use of contraception and the need for priests to be celibate. Here he was deaf to argument (and so many would-be critics preferred to hurry on and recall his absurd dispute with Archbishop Lefebvre). Less often recalled (and in the case of The Times recalled not at all) was the notorious Declaration on Certain Questions concerning Sexual Ethics, published by his order in January 1976. This astonishing document outlawed pre-or extra-marital sex, condemned homosexuality and categorically forebad masturbation (charmingly known in Vatican circles as solitaria voluptas). “Every genital act” said the statement “must be within the framework of marriage”. As for homosexuals, “in sacred scripture they are condemned as a serious depravity and even presented as the sad consequence of rejecting God”. Those given to solitaria voluptas were reminded that “the deliberate use of the sexual faculty outside normal conjugal relations essentially contradicts the finality of the faculty”.

One wonders how he knew enough to draft such gibberish. It is, of course, untrue to say, as so many papers did, that his tenure was totally untroubled by scandal. Shortly after that deathly 1976 edict received the imprimatur, Roger Peyrefitte published a detailed allegation of a relationship between Paul and a well-known actor during Paul's earlier sojourn as Archbishop of Milan. The Pope went so far as to deny the rumour in St Peter's Square (“our humble person has been made the object of derision and calumny . . .”). But let it pass.

In terms of internal and external Roman Catholic politics, Paul was dismally reactionary. He several times reaffirmed the doctrine of his own infallibility (a strictly mundane and temporal concept), especially when he ran out of arguments in rebuking dissenters. And in 1969, discussing the reunification of the Christian Church, he made a deliberate point of emphasising the doctrine of papal primacy, hardly an ecumenical or tolerant idea. On infallibility he was especially lyrical, describing it as “a beneficent lighthouse which guides the Church to its unrenounceable conquest: the truth of salvation”. Hard, in that case, to imagine how for so many centuries the Church got along without it. After this, his refusal to allow the synod of bishops a more democratic role was altogether unsurprising.

Obviously, he was a natural and instinctive conservative in secular terms as well. His period as Archbishop of Milan in the fifties is still remembered for its virulent crusade against the Communist Party and the unions. It is no accident that his announced “favourite” for the succession is the ultra-rightist Cardinal Benelli, who was seen this year with Franz-Joseph Strauss at a gathering of Euro-conservatives. The Catholic Church is a conservative institution, but seldom has its symbolic figure put such little distance between himself and the claims of medieval guilt and Italian expediency.

11 August 1978

Pope Paul VI in 1976. Photo: Getty Images.

Christopher Hitchens (1949-2011) was an author and journalist. He joined the New Statesman in 1973.

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Tom Watson rouses Labour's conference as he comes out fighting

The party's deputy leader exhilarated delegates with his paean to the Blair and Brown years. 

Tom Watson is down but not out. After Jeremy Corbyn's second landslide victory, and weeks of threats against his position, Labour's deputy leader could have played it safe. Instead, he came out fighting. 

With Corbyn seated directly behind him, he declared: "I don't know why we've been focusing on what was wrong with the Blair and Brown governments for the last six years. But trashing our record is not the way to enhance our brand. We won't win elections like that! And we need to win elections!" As Watson won a standing ovation from the hall and the platform, the Labour leader remained motionless. When a heckler interjected, Watson riposted: "Jeremy, I don't think she got the unity memo." Labour delegates, many of whom hail from the pre-Corbyn era, lapped it up.

Though he warned against another challenge to the leader ("we can't afford to keep doing this"), he offered a starkly different account of the party's past and its future. He reaffirmed Labour's commitment to Nato ("a socialist construct"), with Corbyn left isolated as the platform applauded. The only reference to the leader came when Watson recalled his recent PMQs victory over grammar schools. There were dissenting voices (Watson was heckled as he praised Sadiq Khan for winning an election: "Just like Jeremy Corbyn!"). But one would never have guessed that this was the party which had just re-elected Corbyn. 

There was much more to Watson's speech than this: a fine comic riff on "Saturday's result" (Ed Balls on Strictly), a spirited attack on Theresa May's "ducking and diving; humming and hahing" and a cerebral account of the automation revolution. But it was his paean to Labour history that roused the conference as no other speaker has. 

The party's deputy channelled the spirit of both Hugh Gaitskell ("fight, and fight, and fight again to save the party we love") and his mentor Gordon Brown (emulating his trademark rollcall of New Labour achivements). With his voice cracking, Watson recalled when "from the sunny uplands of increasing prosperity social democratic government started to feel normal to the people of Britain". For Labour, a party that has never been further from power in recent decades, that truly was another age. But for a brief moment, Watson's tubthumper allowed Corbyn's vanquished opponents to relive it. 

George Eaton is political editor of the New Statesman.