Sorry, Stephen Hawking, but a boycott of Israel isn't the answer

A general boycott plays into the hands of Israel's hard-right leaders. Instead, we should punish firms and institutions that operate in the Occupied Territories.

If the aim was to hit Israel where it hurts, Stephen Hawking’s withdrawal from the Israeli Presidential Conference couldn’t have been better planned. Hawking had accepted an invitation to the gathering of world leaders and scholars in June, but announced yesterday he was dropping out in solidarity with Palestinian academics who have called for a boycott of Israel. Israel’s self-image as a full member of the community of nations rests to a large extent on its global prominence in science and technology. This move, by the world’s most famous scientist, punches a hole in that cherished idea, reminding Israel of its other identity: that of a semi-pariah state, synonymous with occupation and war.

So why, as a fervent supporter of Palestinian rights, can’t I bring myself to support Hawking’s decision? In a decade-and-a-half of visits to Israel/Palestine, I have seen at first-hand the effects of Israel’s cruel occupation. I have heard West Bank residents describe the despair caused by Israel's system of closures, roadblocks and curfews, and seen the degrading conditions of refugee camps like Dheisheh and Jenin. I have stood alongside Palestinians protesting the loss of their lands to settlements and the 'separation fence'. And, writing about the conflict, I have likened Israel to a junkie with a "deadly addiction" to Palestinian land.

Nor is my opposition to Hawking’s move based on the usual argument trotted out against the so-called Boycott, Divestment and Sanctions (BDS) movement. Partisans of Israel often charge BDS with inconsistency, claiming it’s hypocritical to single out Israel and not other countries who abuse human rights. But this won’t wash. When it comes to moral acts, the question isn’t whether we are consistent but whether we have a chance of achieving some good. When activists led a boycott of South Africa during the apartheid years, they didn’t wait until their movement could boast a consistent platform on every conceivable issue. And the clear message they sent the South African regime – that its practices were intolerable in the modern world – helped bring about its downfall.

The problem with the BDS campaign is that the message it sends Israel is anything but clear – and, as a result, it risks being counterproductive. In his letter to the conference’s organisers, Hawking wrote about his concerns about "prospects for a peace settlement", saying that "the policy of the present Israeli government is likely to lead to disaster". But Israel’s supporters claim that the BDS movement has little to do with the occupation, peace, and government policy, and is instead intended to bring into question the Jewish state’s right to exist.

It’s true that Israel’s supporters throw the word 'delegitimisation' around to portray fair-minded criticism of Israel as invidious and sinister. But when it comes to BDS, the fact is that they have a point. The BDS movement doesn’t have a single leadership with stated goals, but most of the biggest groups within it make little secret of their preferred outcome to the conflict. Instead of a two-state solution, they support a single, Palestinian-majority state that would mean the end of Israel’s existence. Don’t take my word for it. Norman Finkelstein, the heroic pro-Palestinian author and activist, recently launched a blistering attack on the BDS movement, telling an interviewer: "[The Israelis] say 'They’re not talking about rights. They want to destroy Israel.' And in fact, I think they’re right. . . . There’s a large segment of the movement that wants to eliminate Israel."

Stephen Hawking is a brave and principled man, and there’s no doubt his gesture was intended to send Israel a signal about the need for peace and an end to its oppression of Palestinians. But, in doing so, he has added his considerable weight to a movement whose aims are in many ways the opposite of his message of peace and reconciliation. It’s significant that the website of the Palestine Solidarity Campaign, one of the biggest UK supporters of BDS, reproduced Hawking’s letter of withdrawal – but clipped the part which referred to a "peace settlement".

But how important is all this? If moves like Hawking’s help Israel understand that its policies will not be tolerated by the rest of the world, does it matter if they were orchestrated by a medley of groups harbouring a fantastical goal that has no chance of being realised? The most important thing, surely, is to bring pressure on Israel to change course, and end the forty-six-year-old occupation.

But here’s the thing: whatever the intentions of figures like Hawking, what Israel hears from BDS is the voices questioning its right to exist. This plays into the narrative of its hard-right leaders, who tell their people: "The world will never accept us, and we must rely on our own strength to survive. That is why we must never compromise or show vulnerability." It’s for this reason that Noam Chomsky – hardly a Zionist stooge – has said that a general boycott of Israel is "a gift to Israeli hardliners and their American supporters".

Instead of boycotting Israel, we should boycott firms and institutions that operate in the Occupied Territories. That means shunning brands like Ahava, which manufactures its products in the West Bank settlement of Mitze Shalem. For academics, it means refusing to have dealings with Ariel University, located in one of Israel’s biggest settlements across the Green Line. And it means backing EU plans to clearly label settlement products – and then pressuring supermarkets to remove these goods from their shelves.

In this way, we can send Israel a clear and bold message. We can say: "We support your right to live in peace and security. But we reject the occupation of a single inch of Palestinian soil, the demolition of single Palestinian home, the spilling of a single drop of innocent blood."

This isn’t about pulling our punches, or sending Israel a softer message. It’s about refusing to give its leaders a reason not to hear us.

Stephen Hawking with then Israeli prime minister Ehud Olmert in 2006. Photograph: Getty Images.

Matt Hill has written on the Middle East for the Daily Telegraph and the Independent. You can follow him on Twitter @mattrowlandhill.

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Theresa May gambles that the EU will blink first

In her Brexit speech, the Prime Minister raised the stakes by declaring that "no deal for Britain is better than a bad deal for Britain". 

It was at Lancaster House in 1988 that Margaret Thatcher delivered a speech heralding British membership of the single market. Twenty eight years later, at the same venue, Theresa May confirmed the UK’s retreat.

As had been clear ever since her Brexit speech in October, May recognises that her primary objective of controlling immigration is incompatible with continued membership. Inside the single market, she noted, the UK would still have to accept free movement and the rulings of the European Court of Justice (ECJ). “It would to all intents and purposes mean not leaving the EU at all,” May surmised.

The Prime Minister also confirmed, as anticipated, that the UK would no longer remain a full member of the Customs Union. “We want to get out into the wider world, to trade and do business all around the globe,” May declared.

But she also recognises that a substantial proportion of this will continue to be with Europe (the destination for half of current UK exports). Her ambition, she declared, was “a new, comprehensive, bold and ambitious Free Trade Agreement”. May added that she wanted either “a completely new customs agreement” or associate membership of the Customs Union.

Though the Prime Minister has long ruled out free movement and the acceptance of ECJ jurisdiction, she has not pledged to end budget contributions. But in her speech she diminished this potential concession, warning that the days when the UK provided “vast” amounts were over.

Having signalled what she wanted to take from the EU, what did May have to give? She struck a notably more conciliatory tone, emphasising that it was “overwhelmingly and compellingly in Britain’s national interest that the EU should succeed”. The day after Donald Trump gleefully predicted the institution’s demise, her words were in marked contrast to those of the president-elect.

In an age of Isis and Russian revanchism, May also emphasised the UK’s “unique intelligence capabilities” which would help to keep “people in Europe safe from terrorism”. She added: “At a time when there is growing concern about European security, Britain’s servicemen and women, based in European countries including Estonia, Poland and Romania, will continue to do their duty. We are leaving the European Union, but we are not leaving Europe.”

The EU’s defining political objective is to ensure that others do not follow the UK out of the club. The rise of nationalists such as Marine Le Pen, Alternative für Deutschland and the Dutch Partij voor de Vrijheid (Party for Freedom) has made Europe less, rather than more, amenable to British demands. In this hazardous climate, the UK cannot be seen to enjoy a cost-free Brexit.

May’s wager is that the price will not be excessive. She warned that a “punitive deal that punishes Britain” would be “an act of calamitous self-harm”. But as Greece can testify, economic self-interest does not always trump politics.

Unlike David Cameron, however, who merely stated that he “ruled nothing out” during his EU renegotiation, May signalled that she was prepared to walk away. “No deal for Britain is better than a bad deal for Britain,” she declared. Such an outcome would prove economically calamitous for the UK, forcing it to accept punitively high tariffs. But in this face-off, May’s gamble is that Brussels will blink first.

George Eaton is political editor of the New Statesman.