Why aren't we more outraged about child poverty?

When you talk about child poverty, you're essentially talking about fairness.

In a hall in East London, the Reverend Giles Fraser, formerly of St Paul’s Cathedral and now of St Mary’s, Newington, has a question for a small group of local teenagers, all aged around 15 or 16. 

“Fifty-two per cent of children in this borough live in poverty. What do you think is the average salary of people who work here?” he asks.

The guesses range from £10,000 to £18,000.

“All wrong,” he replies. “It’s £58,000. Because of Canary Wharf.”

Fraser’s been asked by the local council to find out what local children think is fair and unfair about the borough. We don’t tend to hear the voices of normal kids from the rough parts of town in the mainstream media - we tend only to hear from the extremes (the famous, or the ones being glowered at by Ross Kemp because they're part of a Growing Gang Problem). It’s a shame really, because the things they have to say are pretty interesting. After spending a few hours with them, I made a list of some of the things they find unfair:

- They think that when they put their address on their CV, it makes potential employers less likely to consider them, and that’s not fair. They don’t like the fact that their area is known as a place where there were riots. They don’t like the fact that when they go to places like Canary Wharf it’s opulent and gleaming; the polar opposite of the scruffy houses near Brick Lane where they live. 

- They don’t think it’s fair that old people in Tower Hamlets have to live in bad housing association accommodation. They’d like to volunteer to help them, but they don’t know how.

- They don’t think it’s fair that other kids in London boroughs have more facilities, parks and open spaces. They think it’s because those boroughs have better local government. 

- They don’t think it’s fair that people who work for the council; bus drivers and the like, are constantly rude to them. One boy: “These people are supposed to be public servants but the problem is they don’t see us as members of the public.”

- They don’t think it’s fair that their streets are scary. They’d like there to be more monitoring of places like bus stations, because gangs and drug addicts worry them.

- They don’t think it’s fair that they themselves often stereotype other young people - e.g. there’s a tendency to think someone’s  a “chav” just because he’s wearing a hoodie. One white kid, with a really thick East End accent, says: “Young people often think things like all Asian kids act the same: it’s bang out of order, and that’s mostly because of things put forward by adults in the media,” at which point most of the kids - the majority of them Asian - look at me accusingly, and I take a sudden interest in my shoes.

The thing that got me about this list - and there were a load of other issues  - was that I honestly don’t think I’d have said any of them when I was their age. I had a middle-middle class upbringing in a largely lower-middle class town, and was accordingly insulated from the twin concepts of what was fair and what wasn’t. 

I wasn’t scared of going out on the streets, I didn’t feel like public servants were in any way opposed to me, I didn’t think my postcode would have any impact on a job application, and so on. I just didn’t feel like I had it much better or worse than anyone else. A bit later, with the benefit of hindsight, I realised I did. But the point is, I don’t think it’s fair that none of these things should have impacted on me growing up, while these kids should be worrying about all of them at once. Because frankly, childhood’s tough enough.

The issue here is one of poverty - in some cases absolute, in most cases relative. Tony Blair pledged to abolish child poverty by 2020, and clearly, we won’t. But the argument over how we assess this is a thorny one. Blair had a simple aim: reduce the number of children living in households with less than 60 per cent median equivalised income. There is an obvious issue with this goal: if average incomes go up, but incomes of people lower down the scale stay still, then poverty has gone up despite the fact no one’s poorer. Likewise in a recession poverty is reduced, because the average income goes down. 

Policy Exchange - a think tank with which I can usually be relied upon to disagree with on everything - has also put forward a list of reasons why the target is flawed. It points out that if more people are in work, the median income goes up, thus increasing child poverty. So by this measure the Government is rewarded for doling out cash in benefits, rather than getting people into work, or improving the care and education systems, dealing with drug and alcohol dependency, improving housing, etc.

The kids in East London spoke a lot to me about relative poverty - about children in their borough living in cheap clothes, never being able to go on holidays, not eating properly - and as their testimonies revealed, the knock-on effects of this are pernicious. 

The question is whether the child poverty measure reflects their lives. It certainly feels right. Are the calls from Policy Exchange and the like merely a desire to muddy the waters? David Cameron has, prior to coming into power, said: “Poverty is relative – and those who pretend otherwise are wrong." The Institute for Fiscal Studies (IFS) has forecast that by 2015 the number of children in relative poverty will have risen by 400,000. A cynic might raise an eyebrow at this newfound desire to shift the goalposts on the part of the right.

It’s pretty easy to agree with Policy Exchange that the Government should look at things like parents with addiction and at in-work poverty, and it’s also clear that the child poverty measure is not perfect. But there are strong counter arguments. For a start, Labour wasn't just targeting that 60 per cent figure. The issue of shifting wages was why the Child Poverty Act includes an absolute poverty line - defined by the UN as “characterised by severe deprivation of basic human needs.”. It also includes a measure of low income and material deprivation, and another on persistent poverty. 

Policy Exchange claims that if people are moved from expensive private sector housing to cheaper social housing, that also pushes up poverty, because they need less cash in benefits - but actually there is a measure of before and after housing costs under the current system. Moreover, when the right complains that the statistic is a disincentive to work, it doesn’t note that almost two-thirds of children growing up in poverty live in a household where at least one member works. The answer is about surely about introducing a living wage, not reducing benefits. 

The other issue is that even if you disregard the median income figure, Labour’s achievements on many of the outlying factors were largely very impressive. Educational attainment and staying-on rates increased significantly; subjective well being and mental health indicators all showed a steady upward trend; and homelessness decreased. This was achieved through a number of methods - a more progressive tax and benefits system, measures designed to encourage parental employment, and more broader provisions - Sure Start, early years education provision, and the Decent Homes programme among others. 

But it would be disingenuous to make out that Labour’s record was brilliant, when so little progress was made on arguably the two biggest drivers of inequality - the differential rewards in the labour market and the disparities in educational attainment. And there’s a wider problem here: us. 

As the policy consultants Kate Bell and Jason Strelitz have argued: “By the middle of Labour’s period of Government, it had become clear to those concerned with child poverty that greater public concern on the issue was necessary to drive forward the policy agenda [...] but the agenda failed to resonate.” They cite three major reasons. Firstly, there was no coherent vision of what a society without it might look like. Second the term itself suggested “poverty” only applied to a static, small group of people, rather than a shifting dynamic, affecting the larger fabric of society. Finally, there was insufficient respect for those in poverty, with politicians and press happy to talk about a feral underclass.

And the one thing that really came out of the discussions I had is exactly how unfair - and how self-perpetuating - poverty is. What the kids were saying is backed up by statistics: by 16, children receiving free school meals achieve 1.7 grades lower at GCSE than their wealthier peers. Leaving school with fewer qualifications translates into lower earnings over the course of a working life. 

Basically, when you’re talking about child poverty, you’re talking about fairness. It’s something about which we should be absolutely outraged - but we just aren’t.

We should be really angry about child poverty, but we just aren't. Photograph: Getty Images

Alan White's work has appeared in the Observer, Times, Private Eye, The National and the TLS. As John Heale, he is the author of One Blood: Inside Britain's Gang Culture.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.