Knee-jerk Islamophobia: why Trevor Kavanagh is wrong about British Muslims

This kind of evidence-free, stereotype-laden assault on the British Muslim community has got to stop, says Rob Ford.

On 6 August, after an extraordinary night in the Olympic Stadium, the Sun's Oliver Harvey was moved to write: "A ginger bloke from Milton Keynes, a mixed race beauty from Sheffield, an ethnic Somali given shelter on these shores from his war-ravaged homeland. This is what Britain looks like today. Three Britons from wildly different backgrounds that gave this generation its 1966 moment." His colleague Anila Baig added: " We’ve heard a lot about belonging and loyalty and allegiance, Muslim first or British first. On Saturday Mo Farah gave us the answer: British Muslim and proud proud proud."

What a difference four months make. As summer sun gives way to winter snow, Sun Political Editor Trevor Kavanagh has posted an editorial painting a rather different picture: "Yes Africa is a terror hotbed, but fanatics are here too." There is no evidence of any British Muslim involvement in, or support for, the atrocities taking place in Algeria, but Kavanagh isn't going to let that inconvenient fact stand in the way of a broadside against the British Muslim community whose most prominent athletics representative his paper was recently lionising.

Out come the usual myths and misrepresentations. We are told Britain is home to hundreds of thousands of Muslims from all over the world, but warned "not all are grateful. Indeed, some are outspokenly defiant". We are not told what they are supposed to be grateful for, or what they are defiant of , which complicates any effort to analyze this bizarre claim, but how about this for starters: Do Muslims identify with Britain? Are they proud of British democracy and institutions? Are they integrated into British political and social life? Yes, yes, and yes.

As my colleagues and I have shown in a report for the government's Migration Advisory Committee, Britain's Pakistani and Bangladeshi heritage populations (the bulk of the British Muslim population) are more likely than white native born Britons to say they belong in Britain, and more likely to express trust in the British Parliament. Other research has shown that British Muslims rate being British as central to their identities, and are more likely to express pride in Britain than other groups, something Kavanagh's own newspaper noted "shatter[s] the myth that Muslims are not patriotic". In Kavanagh's world, British Muslims are resentful and defiant. Out in the real world of evidence, a world reported by his own news desk, Muslims are proud British citizens, often more attached to British culture and institutions than other groups.

Then there is the vexed issue of integration. Kavanagh, echoing the notorious comments of Trevor Phillips, raises the spectre of segregated, Muslim-dominated inner city districts: "One London borough is so staunchly Muslim it has become known as the Islamic Republic of Tower Hamlets." Really? I don't know who  refers to Tower Hamlets this way (and Kavanagh doesn't enlighten us) but it strikes me as an odd way to characterise a borough which the most recent census recorded was 32 per cent Bangladeshi, 31 per cent white British, 12 per cent white other, and 25 per cent from a host of other heritages including African, Caribbean, and Chinese. Tower Hamlets is not an "Islamic Republic". In fact, Muslims constitute just over a third of the population, and are massively outnumbered by those who are either Christian or state no religion at all, as Kavanagh would have known had he bothered to visit the Tower Hamlets website before smearing a whole London borough. The community Kavanagh demonizes as a ghetto of Muslim fanatics is in fact a proud melting pot of multiple ethnicities and faiths, where no group dominates. It is (to quote the Olympics-era Sun) "what Britain looks like today".

Even if segregation were a problem (which it generally is not), it is not clear what would satisfy Kavanagh as a solution. Maybe Muslims could integrate by moving away from areas where they are concentrated towards more homogenously white areas, something University of Manchester census analysts have shown all ethnic minority groups have been doing? This won't do for Kavanagh, who attacks it as Muslims "colonising the suburbs". Leaving aside the absurd labelling of people often born and raised in Britain as "colonisers", it is not obvious what Muslims caught in Kavanagh's Islamophobic catch-22 are supposed to do. If they stay in the inner city areas to which their families first migrated, they are attacked as setting up segregated "Islamic Republics". If they set out for the suburbs they are attacked as "colonisers" looking to impose their values on others. No matter that neither bears any resemblance to the everyday truth of ordinary, hard working Muslim families looking for decent, affordable homes, good schools and regular contact with friends and relatives, just like everyone else.

This kind of evidence-free, stereotype-laden assault on the British Muslim community has got to stop. In an era when all the relevant evidence is available at the click of a mouse, it is not acceptable for a senior journalist at the nation's most read paper to make demonstrably false claims about one of its largest minority communities. Kavanagh's article is irresponsible rabble-rousing of the worst kind. What a shame he didn't think to talk to his more informed colleagues from the Olympics press-pack before launching into this ugly tirade.

Rob Ford is a lecturer at the University of Manchester politics department

Members of the Muslim community shopping in Whitechapel in London. Photograph: Getty Images

Rob Ford is a lecturer at the University of Manchester politics department.

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All the Premiership teams are competing to see who’s got the biggest stadium

It’s not just a financial, but a macho thing – the big clubs want to show off that they have a whopper.

Here in NW5, where we live noisily and fashionably, we are roughly equidistant from Arsenal and Spurs. We bought the house in 1963 for £5,000, which I mention constantly, to make everyone in the street pig sick. Back in 1963, we lived quietly and unfashionably; in fact, we could easily have been living in Loughton, Essex. Now it’s all changed. As have White Hart Lane and Highbury.

Both grounds are a few metres further away from us than they once were, or they will be when White Hart Lane is finished. The new stadium is a few metres to the north, while the Emirates is a few metres to the east.

Why am I saying metres? Like all football fans, I say a near-miss on goal was inches wide, a slow striker is a yard off his pace, and a ball player can turn on a sixpence. That’s more like it.

White Hart Lane, when finished, will hold 61,000 – a thousand more than the Emirates, har har. Meanwhile, Man City is still expanding, and will also hold about 60,000 by the time Pep Guardiola is into his stride. Chelsea will be next, when they get themselves sorted. So will Liverpool.

Man United’s Old Trafford can now hold over 75,000. Fair makes you proud to be alive at this time and enjoying the wonders of the Prem.

Then, of course, we have the New Wembley, architecturally wonderful, striking and stunning, a beacon of beauty for miles around. As they all are, these brave new stadiums. (No one says “stadia” in real life.)

The old stadiums, built between the wars, many of them by the Scottish architect Archibald Leitch (1865-1939), were also seen as wonders of the time, and all of them held far more than their modern counterparts. The record crowd at White Hart Lane was in 1938, when 75,038 came to see Spurs play Sunderland. Arsenal’s record at Highbury was also against Sunderland – in 1935, with 73,295. Wembley, which today can hold 90,000, had an official figure of 126,000 for the first Cup Final in 1923, but the true figure was at least 150,000, because so many broke in.

Back in 1901, when the Cup Final was held at Crystal Palace between Spurs and Sheffield United, there was a crowd of 110,820. Looking at old photos of the Crystal Palace finals, a lot of the ground seems to have been a grassy mound. Hard to believe fans could see.

Between the wars, thanks to Leitch, big clubs did have proper covered stands. Most fans stood on huge open concrete terraces, which remained till the 1990s. There were metal barriers, which were supposed to hold back sudden surges, but rarely did, so if you were caught in a surge, you were swept away or you fell over. Kids were hoisted over the adults’ heads and plonked at the front.

Getting refreshments was almost impossible, unless you caught the eye of a peanut seller who’d lob you a paper bag of Percy Dalton’s. Getting out for a pee was just as hard. You often came home with the back of your trousers soaked.

I used to be an expert on crowds as a lad. Rubbish on identifying a Spitfire from a Hurricane, but shit hot on match gates at Hampden Park and Ibrox. Answer: well over 100,000. Today’s new stadiums will never hold as many, but will cost trillions more. The money is coming from the £8bn that the Prem is getting from TV for three years.

You’d imagine that, with all this money flooding in, the clubs would be kinder to their fans, but no, they’re lashing out, and not just on new stadiums, but players and wages, directors and agents. Hence, so they say, they are having to put up ticket prices, causing protest campaigns at Arsenal and Liverpool. Arsène at Arsenal has admitted that he couldn’t afford to buy while the Emirates was being built. Pochettino is saying much the same at Spurs.

It’s not just a financial, but a macho thing – the big clubs want to show off that they have a whopper. In the end, only rich fans will be able to attend these supergrounds. Chelsea plans to have a private swimming pool under each new box, plus a wine cellar. Just like our street, really . . . 

Hunter Davies is a journalist, broadcaster and profilic author perhaps best known for writing about the Beatles. He is an ardent Tottenham fan and writes a regular column on football for the New Statesman.

This article first appeared in the 11 February 2016 issue of the New Statesman, The legacy of Europe's worst battle