Stay-At-Home Daddy and Breadwinner Mummy: guilt and the illusion of choice

Traditional gender stereotypes belie the fact that almost everything about parenting is a compromise.

According to figures released by the Office for National Statistics, the UK now has more stay-at-home dads than ever before. Of those caring for children while their partner brings in a wage, almost 10 per cent are male. Way-hey! Take that, traditional gender roles! Before long it’ll be up to 50 per cent and then all hell will break loose and… Well, maybe not just yet. After all, stay-at-home dads just aren’t the same as stay-at-home mums, are they?

The rise in stay-at-home dads is, reports the Telegraph, “down to men losing their jobs in the recession and either failing to find new employment or deciding that it did not make financial sense for them to return to work if their partner was a high earner”. This is of course completely different to what happens with stay-at-home mums, who give in to biological necessity once they realise that they cannot “have it all” (NB economic necessity is only a factor for women who are poor and, as everyone knows, you can’t be a proper SAHM if you’re poor. You’re just a scrounger, or so it would appear). But what, meanwhile, of the Breadwinner Mummies? Where do they fit into this? Are they the new feminist heroines? Sadly, it would appear that they’re anything but.

Having trawled the annals of popular culture – in between “distressing” mince pies, à la Kate Reddy – I can confirm that Breadwinner Mummy is a wannabe hardcore businesswoman who’s ended up a bumbling idiot because she didn’t realize that “having it all” would mean “doing it all” (see photo in Exhibit A). Meanwhile, Stay-At-Home Daddy is the wussy subject-in-waiting of a Rachel Cusk-style dissection of his masculinity (see headline in Exhibit B). Ha ha! Everyone’s a loser (apart from Baby, who gets to fling food around). And so an opportunity to examine changing cultural norms becomes an attempt to reinforce old ones. Social conservatives are nothing if not resourceful.

Of course, back in reality, your average SAHD and his career-bitch partner are probably getting along just fine, which isn’t to say brilliantly. It’s hard to be getting along brilliantly when your normal interactions are being undermined by feeling that actually, everything’s been scripted by the writers of Three Men And A Baby. SAHD goes to toddler group and is patronised to within an inch of his life while Mummy gets home to find her children are not the sweet, cheery Walton-esque cherubs she thought they were. None of this happens because children are children and parenting’s a bit random at the best of times. It’s because Daddy is useless and should be out mending cars while Mummy’s become a cold-hearted automaton who can’t relate to her own flesh and blood. That’s what you end up feeling – and how you end up responding to the ups and downs of everyday life – because that’s what the media, advertising and those around you all seem to insist.

In such a situation it’s hard not to become defensive. I’ve worked full-time both before and after having children. Sometimes I have earned more than my partner, sometimes I haven’t. Sometimes he’s been at home with our children, sometimes he hasn’t. Right now I have the larger salary and spend less time doing childcare (my partner works but is available in the school holidays). I’m tempted to brazen it out and pretend it isn’t a compromise but of course it is. It’s just how things are. I haven’t managed to single-handedly find the magic balanced lifestyle, combining mid-recession financial security, a nurturing home environment, acres of quality time, blah blah blah. Unless you are very rich, you probably haven’t, either. It’s not about gender or morality but it feels as though it is. What’s more, it probably isn’t all that important – as long as you love and support your child, is there a perfect way to raise him or her? – yet it’s increasingly hard to discuss these things in a nuanced manner. I might think I’ve “ended up” playing the career mummy role but I also feel pressured into pretending I bought into a whole ethos. You’re not allowed to show weakness; your frailty is for other to people to spot (usually when they identify Ready Brek splatters on your power suit while you’re doing that imaginary board room presentation).

As for being the partner of a stay-at-home dad – well, for the brief period when I was one, I loved it. Not because it was some kind of gender triumph. It was just nice because we had more space and time. Neither of us were rushing through the door, desperate to cook tea in two seconds flat before our children got too tired to eat. We weren’t finding clothes that smelled musty because there’d been no one around to take them out of the washing machine. Since then I’ve often thought that it would be good to work part-time, just to have a day in which to do housework. Now that doesn’t sound very feminist, does it? But that’s just how, in real life, these decisions are made. It’s about practicalities as much as ideals, for all of us, and besides, someone’s got to do the clearing up (in theory, at least; the state of my house suggests an ongoing attempt to prove otherwise).

Most of us, male or female, don’t get an awful lot of say in matters of paid work, housework or childcare. It just looks as though we do because those who speak for us tend to be the ones with more freedom. Hence the illusion of choice and hence the fact that a combination of parental guilt, financial limitation and straightforward sexism can make us vulnerable to misinterpreting our own motives. It looks like a morality tale, but it’s not. The chances are, wherever you find yourself – and whatever the label – you’re probably not as bad a parent, partner or worker as you’ve been led to believe.

Is there really such a thing as a perfect way to raise your children? Photograph: Getty Images

Glosswitch is a feminist mother of three who works in publishing.

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In the 1980s, I went to a rally where Labour Party speakers shared the stage with men in balaclavas

The links between the Labour left and Irish republicanism are worth investigating.

A spat between Jeremy Corbyn’s henchfolk and Conor McGinn, the MP for St Helens North, caught my ear the other evening. McGinn was a guest on BBC Radio 4’s Westminster Hour, and he obligingly revisited the brouhaha for the listeners at home. Apparently, following an interview in May, in which McGinn called for Corbyn to “reach out beyond his comfort zone”, he was first threatened obliquely with the sack, then asked for a retraction (which he refused to give) and finally learned – from someone in the whips’ office – that his party leader was considering phoning up McGinn’s father to whip the errant whipper-in into line. On the programme, McGinn said: “The modus operandi that he [Corbyn] and the people around him were trying to do [sic], involving my family, was to isolate and ostracise me from them and from the community I am very proud to come from – which is an Irish nationalist community in south Armagh.”

Needless to say, the Labour leader’s office has continued to deny any such thing, but while we may nurture some suspicions about his behaviour, McGinn was also indulging in a little airbrushing when he described south Armagh as an “Irish ­nationalist community”. In the most recent elections, Newry and Armagh returned three Sinn Fein members to the Northern Ireland Assembly (as against one Social Democratic and Labour Party member) and one Sinn Fein MP to Westminster. When I last looked, Sinn Fein was still a republican, rather than a nationalist, party – something that McGinn should only be too well aware of, as the paternal hand that was putatively to have been lain on him belongs to Pat McGinn, the former Sinn Fein mayor of Newry and Armagh.

According to the Irish News, a “close friend” of the McGinns poured this cold water on the mini-conflagration: “Anybody who knows the McGinn family knows that Pat is very proud of Conor and that they remain very close.” The friend went on to opine: “He [Pat McGinn] found the whole notion of Corbyn phoning him totally ridiculous – as if Pat is going to criticise his son to save Jeremy Corbyn’s face. They would laugh about it were it not so sinister.”

“Sinister” does seem the mot juste. McGinn, Jr grew up in Bessbrook during the Troubles. I visited the village in the early 1990s on assignment. The skies were full of the chattering of British army Chinooks, and there were fake road signs in the hedgerows bearing pictograms of rifles and captioned: “Sniper at work”. South Armagh had been known for years as “bandit country”. There were army watchtowers standing sentinel in the dinky, green fields and checkpoints everywhere, manned by some of the thousands of the troops who had been deployed to fight what was, in effect, a low-level counter-insurgency war. Nationalist community, my foot.

What lies beneath the Corbyn-McGinn spat is the queered problematics of the ­relationship between the far left wing of the Labour Party and physical-force Irish republicanism. I also recall, during the hunger strikes of the early 1980s, going to a “Smash the H-Blocks” rally in Kilburn, north London, at which Labour Party speakers shared the stage with representatives from Sinn Fein, some of whom wore balaclavas and dark glasses to evade the telephoto lenses of the Met’s anti-terrorist squad.

The shape-shifting relationship between the “political wing” of the IRA and the men with sniper rifles in the south Armagh bocage was always of the essence of the conflict, allowing both sides a convenient fiction around which to posture publicly and privately negotiate. In choosing to appear on platforms with people who might or might not be terrorists, Labour leftists also sprinkled a little of their stardust on themselves: the “stardust” being the implication that they, too, under the right circumstances, might be capable of violence in pursuit of their political ends.

On the far right of British politics, Her Majesty’s Government and its apparatus are referred to derisively as “state”. There were various attempts in the 1970s and 1980s by far-right groupuscules to link up with the Ulster Freedom Fighters and other loyalist paramilitary organisations in their battle against “state”. All foundered on the obvious incompetence of the fascists. The situation on the far left was different. The socialist credentials of Sinn Fein/IRA were too threadbare for genuine expressions of solidarity, but there was a sort of tacit confidence-and-supply arrangement between these factions. The Labour far left provided the republicans with the confidence that, should an appropriately radical government be elected to Westminster, “state” would withdraw from Northern Ireland. What the republicans did for the mainland militants was to cloak them in their penumbra of darkness: without needing to call down on themselves the armed might of “state”, they could imply that they were willing to take it on, should the opportunity arise.

I don’t for a second believe that Corbyn was summoning up these ghosts of the insurrectionary dead when he either did or did not threaten to phone McGinn, Sr. But his supporters need to ask themselves what they’re getting into. Their leader, if he was to have remained true to the positions that he has espoused over many years, should have refused to sit as privy counsellor upon assuming his party office, and refused all the other mummery associated with the monarchical “state”. That he didn’t do so was surely a strategic decision. Such a position would make him utterly unelectable.

The snipers may not be at work in south Armagh just now – but there are rifles out there that could yet be dug up. I wouldn’t be surprised if some in Sinn Fein knew where they are, but one thing’s for certain: Corbyn hasn’t got a clue, bloody or otherwise. 

Will Self is an author and journalist. His books include Umbrella, Shark, The Book of Dave and The Butt. He writes the Madness of Crowds and Real Meals columns for the New Statesman.

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser