Bill Nighy: "I know what it's like to want to live in a film"

Bill Nighy, who lives alone and finds sleeping difficult, says he passes the time by watching YouTube clips of Christopher Walken on his phone – when he isn’t working, that is.

Bill Nighy: A curiously self-conscious way of living. Photo: Spencer Murphy/Contour/Getty Images

Bill Nighy is unmistakable even at a hundred yards: a long streak of navy blue fabric, a pair of black specs and a mobile phone. He lives by himself near Savile Row in London and it’s tempting to imagine that his flat has been fitted with a dumbwaiter enabling a fresh bespoke suit to be sent up to him each morning.

He’s just got off the Eurostar from Paris, where he was recording vocals for a computer game. It was a surreal activity that involved reading various vocal “instructions” from a script – “scream”, “die”, “cackle” – to cover any situation. The instruction that intrigued him most was “aware”, which he re-creates now as a kind of grunt, like a man rousing himself from sleep to look at something that doesn’t interest him very much.

Drowsiness is an innate part of his onscreen energy. A reviewer once wrote, “No one does tired like Bill Nighy.” “Which was strange,” he says, as we enter a café, “because often when I think I’m at my most strident and energised, people think I’m tired and disinterested.”

Nighy spends his life “pursuing sleep” but doesn’t get much of it: he has made 11 films in the past two years and is often accused of workaholism, which he thinks is ridiculous. Before any important job, he lies awake most of the night. “The minute you sit up in bed and go, ‘This is so unfair!’ you’re not only wide awake, you’re angry, too,” he says. “So I lie there without emotion – as a lump.”

To pass the time in the hours before dawn, he watches YouTube clips of Christopher Walken on his iPhone. He’s seen them all: Walken on Letterman, Walken reading the lyrics of Lady Gaga, Walken’s Jackanory appearance on Jonathan Ross’s Saturday Zoo, in which, dressed in a chunky-knit sweater, he reads “Three Little Pigs” (“Arrivederci, porco numero due! Buongiorno, salami . . .”).

The pair recently worked together, in the upcoming sequel to David Hare’s political drama Page Eight, but there are deeper connections between them. Both are said to “play themselves” in every film they make. Walken once confessed that those long, alarming pauses of his – those shifty scans of the eyes – are simply him forgetting his lines. Nighy has also spent a lifetime undercutting his acting: pinning him down today on what he does and why he is so consistently successful at it is almost impossible. “I learn the lines and I try to say them like someone would if they were in that situation,” he says, calling to mind Ian McKellen’s actorly turn in Extras (“I imagined what it would be like to be a wizard . . .”). “You walk and talk the best you can,” he continues, deadpan. “The idea is to try to appear as relaxed or normal as possible.”

Nighy has turned what he calls his “chronic, comic self-consciousness” into a valuable commodity. He doesn’t watch his films, because he can’t bear to see “all the little bits of cowardice, the things I didn’t quite pull off”. Yet it’s not quite true to say he is just playing himself. For a start, while his characters are often lovable failures in the gentle decline of middle age, he achieved sudden international fame at the age of 53 in 2003 with Richard Curtis’s Love Actually.

The floppy and delightful father he plays in the new Curtis film, About Time, seems to be living a more comfortable version of midlife than Nighy is. While the character has retired at 50, apparently “in order to play more table tennis with his son”, Nighy still pushes himself through theatre work, “standing behind the set on the first night, waiting to go on and vowing that I will never, ever allow this to happen again. Why would I do this? What am I trying to prove? It’s not going to make me rich, it’s not going to make me anything . . .”

Although he admits that he has Curtis to thank for “making him castable”, it niggles him to talk about late-career success. “I’d like to say that prior to all that, I had a very enviable career and worked with most of the people I’d ever want to work with,” he says: “David Hare, Tom Stoppard, Harold Pinter, Anthony Hopkins and Dame Judi Dench . . . I played leading roles on television and in the theatre and had a very familiar, recognisable English career. I just feel compelled to say that.”

Still, there was a wilderness period in the 1970s when, having trained as an actor in Guildford, he worked as an assistant stage manager and spent much of the decade shuttling around in a van painting theatre sets. He was born in Caterham, Surrey, in 1949 to Alfred, a garage owner whose family had been in the chimney-sweeping business, and Catherine, a psychiatric nurse from Glasgow. After a brief stint as a messenger boy on the Fieldmagazine he applied todrama schoolon the advice of a girlfriend.

Acting appealed to him because it was “a way of being legitimately out of work” – and he was: for a time, he ran a women’s clothing stall at Sutton Market and there were stints as a manual labourer, building bridges on the M2. Not cut out for heavy work, Nighy was sent down the middle of the concrete pillars to clean their wire interiors, a job that struck him as particularly absurd, given that no one could ever see the result of his labour.

Talking to him for a couple of hours, you get the funny feeling that Nighy might be living in a strange little film – something lowbudget, rather funny and very English. His obsession with music is well known but it is more than a hobby. He has a constant soundtrack, which he plays out loud on speakers in hotel rooms and trailers, with different playlists of songs for morning and night. Music seems to provide him with a sense of cinematic unity: an obscure pop song from 1993 called “Koochie Ryder” by the Peckham band Freaky Realistic became his anthem for a successful opening night. He first played it while working on Tom Stoppard’s Arcadia at the National Theatre, running round the house because the show had gone without a hitch. He plays it now for “those beautiful moments when you do something difficult at work and then you feel better. And you want that feeling back – the feeling where it’s all OK.”

He admits to being particularly fond of his washed-up rock-star creation Ray Simms in the 1998 film Still Crazy, “a reasonably nice bloke and challenged in similar ways to me, I suppose”. Nighy fitted the character with a permanent sniff to suggest his wilder days. Earlier in the decade, like Simms, Nighy had kicked a long drinking problem, helped by his partner Diana Quick, the mother of his daughter, Mary. The couple split up in 2008 – he notes that he’s able to listen to songs on speakers all day because he’s often alone – but he now counts coffee and M&M’s as his only addictions.

It is a strangely self-aware way to live, with a rotation of suits and songs and moments invested with happiness, but it makes an odd kind of sense for someone whose life has changed so rapidly in recent years. “I have been lately trying not to allow all the static in my head [to] steal the day, because I lost a few days like that and I don’t want to lose any more,” he says.

It’s a theme that runs through About Time, in which the time-travelling main character learns that he can relive each day with a better attitude the second time around. There’s a certain pleasure in the expectation of the inevitable and it’s one of the reasons we go to see Curtis’s films. I spent half of About Time aghast at how unreal it was – a kind of Christmas Carol with Oyster cards – and the other half deeply moved by its portrait of familial love and struck by the woeful realism of its settings – First Great Western trains, Pret A Manger.

“Richard’s approach is not in any way tactical,” Nighy says today. “I know what you mean about ‘real’ and ‘unreal’ and it is quite something to pull off, to get that kind of particular world – this eternal world – in movie after movie. He writes from what he knows about, which is his background, a white, middle-class-stroke-English existence. I guess I’m trying to answer on behalf of him but I know what it’s like to want to live in a film.”

Curtis brought Nighy to charity work through his long-time involvement with Comic Relief. “He made a decision when he was a very young man that whatever else his life included, it would include this work,” Nighy says. “He and his wife determinedly cordon off a percentage of their year in which to concentrate on their charities and he has been doing so quietly, without a fuss, for years. He got hold of American Idol recently and in one hour raised $70m.

“He is somebody you can point to and say, ‘That man has saved – literally saved – millions of lives through his activities.’”

In 2005, Oxfam approached Nighy to lobby at the G8 and he has attended every summit since. In 2011, again working with Curtis, he became the figurehead for the “Robin Hood tax”, a campaign for a levy on financial transactions now going through the European Parliament but still resisted by the UK. He must be expecting every journalist to tell him that celebrities shouldn’t get involved in politics, because when he talks about this side of his work, he sounds more turbocharged than he does about anything else.

“I am not an expert on international affairs,” he says, “but I don’t need to be to know that the Robin Hood tax is simply and uncomplicatedly a fucking good idea. It will institutionalise charity and you’d never have to listen to people like me banging on ever again. It’s a tiny percentage – 50 pence in every £1,000 generated by the kind of speculating that precipitated the financial crash, for instance. It’s not punitive. It’s the same idea as the Tobin tax [a currency transaction tax, designed to manage exchange-rate volatility] 35 years ago and that worked.

“People say it’s not worth it unless every country takes part,” he continues. “I say: of course it is. They say it’s very complex and I say: so is space travel. There are many salaried experts who will tell you that I’m a wellmeaning but profoundly mistaken man. But there are also people in this world who are philosophically opposed to any kind of aid and I had no idea they existed.”

It’s getting late and his mobile phone starts to buzz: the ringtone is David Bowie’s rather haunting comeback single “Where Are We Now?”. “It’s become acceptable to sit around and say that the money will never get through,” Nighy says, ignoring it. “If you’ve ever been to Africa and seen what Comic Relief is doing, it makes it impossible to make any of those remarks again. It seems crazy that you have to prove it but it’s true.”

Kate Mossman is the New Statesman’s pop music columnist and arts editor

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 09 September 2013 issue of the New Statesman, Britain alone

THE PIERRE AND MARIA-GAETANA MATISSE COLLECTION, 2002/© 2017 ARTISTS RIGHTS SOCIETY (ARS), NEW YORK
Show Hide image

How Leonora Carrington fled privilege and the Nazis to live the surrealist dream

In this centenary year of her birth, Carrington is at last receiving the attention she deserves.

“When France sneezes,” the 19th-century Austrian chancellor Klemens von Metter­nich once said, “Europe catches cold.” France was no less contagious in the first decades of the 20th century, when Paris became the cultural capital of the Western world. Cubism, fauvism, Dada and surrealism were incubated in its galleries and cafés, where artists of various nationalities dreamed up new ways to blast away the past, among them Gertrude Stein, Marie Laurencin, Ernest Hemingway and James Joyce. But when the Nazis arrived, the City of Light went dark, and expats in Paris – as well as those such as the German surrealist Max Ernst, holed up in the French countryside and branded “degenerate” in his homeland – needed to escape, and fast. This was a European war, many decided, and salvation lay in the United States.

Portugal, facing the Atlantic and officially neutral in the conflict, offered the surest way to the Americas. And so Lisbon became “the great embarkation point”, as the film Casablanca described it in 1942. The British journalist Hugh Muir observed that the churn of diplomats, spies and refugees passing through left the local population “much as they were”; they inhabited not the Portuguese capital but a Lisbon of their own making that happened to share its geography.
Those with the means filled the best hotels. Those without scraped by in boarding houses, doing what they could to survive.

The hitherto sleepy seaport was transformed. By October 1941, the Irish Times was declaring Lisbon “the hub of the Western universe”. On the city’s news-stands, vendors sold the British Daily Mail alongside the New York Times, the Deutsche Allgemeine Zeitung and the Falangist Arriba, free from censorship and without segregation on the shelves by language. The newspapers were a welcome distraction for their readers, who had plenty of time to read. It could take months for the necessary travel documents to come through, and most people seeking safe passage to the US had little choice but to wait, and wait, and wait.

One of those waiting was a Mexican called Renato Leduc, who as a teenager had fought for Pancho Villa’s forces in his country’s calamitous civil war. Since then, Leduc had studied law and become a poet, before drifting into a job at the Mexican embassy in Paris, where he struck up friendships with the surrealists André Breton and Paul ­Éluard. At a dinner party in the spring of 1938, he met – and was charmed by – a young Englishwoman called Leonora Carrington, then Max Ernst’s lover. Three years had passed since that fleeting encounter in France and now Leduc was living with Carrington in the Alfama district of Lisbon, pressing administrators to confirm the date when they could be married at the British embassy.

Yet it wasn’t love that bound Carrington to Leduc. Born into new money on 6 April 1917, Carrington spent her childhood at Crookhey Hall, a mansion in Lancashire standing in 17 acres of gardens and woodland. Her father, Harold, was an ambitious textile manufacturer who, to the young Leonora, resembled “a mafioso” in his disciplinarian manner. When her mother, Maurie, gave her a copy of Herbert Read’s book Surrealism, published to coincide with the movement’s landmark London exhibition in summer 1936, Carrington was intrigued and visited the show. There she was exhilarated by the work of one artist in particular – Max Ernst – and, through connections at the art school where she was studying, she arranged an ­introduction to him at the Highgate home of the architect Ernö Goldfinger.

Carrington, an instinctive rebel who had been forced by her parents to “come out” as a debutante at Buckingham Palace not long before, instantly fell for the German artist, despite their age gap of 26 years. “From the second they set eyes on one another,” writes Carrington’s cousin Joanna Moorhead in her new biography, “the electricity is palpable between the beautiful, sparky young woman with her dark eyes, crimson lips and cascade of raven curls, and the white-haired, slim, middle-aged man with his lined forehead and kind-looking eyes.” That almost obscenely cliché-ridden description seems to have strayed on to the pages from a bad romance novel, but what is love but a big cliché we can believe in, and can’t help but do so?

Perhaps “cliché” isn’t quite the right word for anything to do with Carrington, however, because her life was an extended refutation of convention. The love between her and Ernst was more correctly of a mythic order, or, at least, it is presented as such in Moorhead’s account (“Max Ernst has met his bride of the wind, and Leonora Carrington has met her saviour . . .”). And mythic is the register that she explored as a painter and writer, first among the surrealists in France and then as one of a small group of like-minded artists in Mexico, where she moved towards the end of the Second World War. In striking works such as The Giantess (c.1947), with its towering woman tenderly guarding a small egg, she invented a kind of symbolic code that channelled the occult and the Renaissance masters to suggest a subliminal life larger than what tasteful language could reasonably convey.

Despite their obvious attraction, Ernst and Carrington seemed mismatched to her father. Ernst was twice married, German and, worse, an artist – one who delighted in flouting the social hierarchies that Harold had so studiously climbed. So, like the “old gentleman” in Carrington’s short story “The Oval Lady” who burns his daughter’s favourite wooden horse (“What I’m going to do is purely for your own good,” he says), Harold attempted to have Ernst deported to Hitler’s Germany on bogus pornography charges, hoping to end the relationship.

What followed was a family bust-up that left Carrington an exile for the rest of her life. The couple fled to Cornwall and then Paris to live among the surrealists, ignoring Harold’s warnings that they would “die without money”. He would stop her allowance, he said, but she didn’t care. She was leaving home – not just for Ernst, not just for the thrills and wonders of a new artistic milieu, but for “a whole new beginning” (another of Moorhead’s romance novel phrases but, again, perfectly true).

The Paris interlude was a blessed one. The couple took up residence in Saint Germain a few metres down the road from Picasso; he would drop by to dine and dance in their kitchen, a bottle of wine in his hand. Dalí was another friend, as were Man Ray, Elsa Schiaparelli and Marcel Duchamp. While in the city, the surrealists held an exhibition at the Galerie Beaux Arts featuring mannequins in a darkened room that visitors had to navigate using torches – one of the earliest examples of installation art.

Throughout this time, Carrington was developing her own work. She painted, she drew and she wrote, publishing a beguiling story called “The House of Fear” in 1938 in a limited edition with illustrations by Ernst – her first published writing and also, as Moorhead writes, “a kind of public acknowledgement of her relationship with Max”. His estranged second wife, Marie-Berthe, was understandably mortified by their romance;
to escape her scorn (and also that of the surrealists’ leader Breton, who had fallen out with Ernst over his friend Paul Éluard’s rejection of ­Trotskyism), the lovers moved south to the remote Ardèche region.

Their farmhouse was inhospitable and lacking in comfort, so they worked on the building, installing a terrace – but they also made an artwork of the building, adorning its surfaces with images of unicorns, winged creatures, lovers and horses. It was an idyllic and productive retreat but it came to an abrupt end. In 1939, Ernst was arrested as an enemy alien after France declared war on Germany. He was sent to an internment camp and released three months later; but in May 1940, after the Germans crossed the Maginot Line, he was arrested again. Unable to secure his freedom, Carrington fell into a deep depression and, by the time she was persuaded by friends to depart for Lisbon to escape the Nazis, she was beginning to lose all sense of reality.

Carrington later documented the decline of her mental health in Down Below, an extraordinary account of her life in a sanatorium in Madrid, to which she was committed after suffering paranoid delusions on her way to Portugal. Insanity, for her, took the form of a powerful “identification with the external world”, which somehow involved the hypnotic control of Europe by a Dutchman called Van Ghent (who was also “my father, my enemy, and the enemy of mankind”). In her introduction, Marina Warner notes that Carrington “had realised one of the most desirable ambitions of surrealism, the voyage down into madness”; yet, stripped of the playful intellectualism of the art movement, the “absolute disorientation” that Breton idealised is difficult to experience as a reader with much pleasure.

Carrington regained her freedom after reacquainting herself with Renato Leduc, who offered to marry her to facilitate her escape to New York: travel was easy for him because he was an embassy employee. In Lisbon, her mind slowly recovered and she prepared for a new life in the US. But, in that hub of the Western universe, it was hard to leave the past behind. One day, she glanced across a market and saw Max Ernst, who had been released by the French at last.

Carrington once said that she had only joined the surrealist group because she was in love with Ernst. However, being with him was never the sum total of her life. They travelled to New York together, but when Leduc returned to Mexico, she went with him, cutting ties with Ernst. Then she found a new love, a Hungarian expat called Csizi (“Chiki”) Weisz; they had two children (for whom she wrote stories, soon to be published by New York Review Books as The Milk of Dreams); she painted; she made new friends, most notably the Spanish-Mexican artist Remedios Varo. She lived, and on her own terms.

In this centenary year of her birth, Carrington, who died in 2011, is at last receiving the attention she deserves. Her shorter fiction, compiled in The Debutante and Other Stories, reveals an imagination that could transfigure horror into enchantment, and the human into the bestial. Yet her most significant achievement is her paintings. In Self-Portrait (1937-38), a wild-haired Carrington sits on a chair in front of a rocking horse, communing with a hyena. We see in the window behind her a real white horse, running free; our eyes are drawn to it by the room’s outlines. Surrealism prided itself in defying logic, but there is a logic here – one of emotional sense, if not literal meaning. Her life was made of multiple escapes. With that galloping horse, how vividly she evokes a longing for freedom. 

Yo Zushi is a contributing writer for the New Statesman. His latest album, It Never Entered My Mind, is out now on Eidola Records and is on Spotify here.

This article first appeared in the 20 April 2017 issue of the New Statesman, May's gamble

0800 7318496