Bluster, blandness and poignancy in Morgan Spurlock's One Direction: This Is Us

One Direction's first film manages to balance contradictory versions of its mega-famous subjects to great effect, giving glimpses of both the public and private incarnations of the band members.

One Direction: This Is Us (3D) (PG)
dir: Morgan Spurlock

When the five-piece boy-band One Direction perform in the concert sequences of their first film, they are dwarfed at all times by vast fragmented images of themselves on video screens behind them. This is for the benefit of those fans seated so far back that they’re in a different postcode, but it also provides an ongoing metaphor for fame, which inflates people to many times their natural size while also breaking them into innumerable pieces and dispensing them among their worshippers. The special accomplishment of One Direction: This Is Us is to balance these contradictory versions of its subjects. On one hand, they are pop-culture titans who take in their skinny-jeaned stride a show in Mexico City before an audience of 65,000. On the other, they hide mischievously inside wheelie bins, loll around hotel suites in their pants and wonder aloud why Japan isn’t hotter when it sits, after all, slap-bang next to Australia.

The film intersperses excerpts from live shows with plentiful off-stage footage from the group’s first world tour, as well as a brief recap on their reality TV origins for those of us who haven’t watched The X Factor since the days of Peters & Lee. In that way, it works as both primer and fan-club memorabilia. There are childhood snaps and TV footage from a bygone era (i.e 2010). An extra-camp Simon Cowell, hands draped over a dainty teacup, explains how the fans propelled One Direction beyond their bronze finish in the X Factor final and into mega-stardom, but not how he manages to forge a centre parting in his busby-like hairdo.

Morgan Spurlock, who made his name directing gimmicky docu-comedies including Super Size Me, has a lot of fun with the disparity between the public and private incarnations of the band members. One, Liam, returns to the family home only to be spooked by a full-sized cardboard standee of himself, which his parents have installed in his room. What do you mean, “only a mother could tell them apart”? On the contrary, another miracle of Spurlock’s movie is that it brings to life as individual personalities these men who until now seemed to the uninitiated like little more than advertisements for maximum-hold hair product, with bodies attached.

Apart from Liam (big lug, credulous, sincere), let me introduce you to Niall (chirpy blonde goofball) and Zayn (brooding matinée-idol type). Less quirky is Louis, who has a touch of Stepford about him. But there’s always the rakish Harry, the band’s Lennon, prone to larking around during photo-shoots (“Do a normal one, please, Harry!”) but aware of when to hang back, say nothing, bide his time. He has a dry wit, too: contemplating the days when it seemed Zayn might be ejected from the group, he says, “Imagine:  Niall would have had to be the mysterious one.” (That’ll be Niall who farts in the tour bus, then denies it.)

Harry’s timing and fashion sense – he can carry off a trenchcoat while his bandmates slum it in hoodies – make it easy to imagine him in a members’ club in middle-age, though he must be wary of becoming the next Alex James. Come to think of it, that’s sage advice for anyone.

In touching on the neuroses of life in an unimaginably successful teen-bait chart act, One Direction: This Is Us doesn’t kill the monster in the manner of Head, the 1968 Monkees film which deconstructed the pop dream. But neither does it merely feed that monster; truer to say the film approaches it with the deepest curiosity, sometimes venturing inside the cage, elsewhere recoiling and prodding it with a stick. A recurring theme is the group’s amazement at how precisely they can modulate the behaviour of many thousands of strangers. To prove that One Direction have the most dedicated fans in the world, Niall rises at one point from the chair where he is being interviewed, bounces across the silent hotel room and throws open the window, where a swelling roar announces itself from the streets below. Spurlock wisely confines this all to one unbroken shot, like a conjuring trick, and the effect is reprised again and again—most spectacularly when the band peeks over the top of the Arena di Verona at thousands of fans whose volume they can raise or lower with the tiniest gesture.

It’s easy to see a strong sexual element here: five young men controlling the temperature of an entire city’s female pubescent population with a mere flick of their wrists. But the situation plays in reverse too. The ravenous young women have the upper hand when they make it impossible for the group to leave a tiny Amsterdam sportswear shop. “One of ‘em tried to grab me ear,” laughs Liam, with the same degree of amused confusion with which the band greet the prospect of miso soup.

If the scenes of hysteria align One Direction: This Is Us with Richard Lester’s A Hard Day’s Night, the picture’s melancholy undercurrent brings it closer to a more emotionally conflicted pop movie such as the insightful In Bed with Madonna – and not only because Martin Scorsese, bringing his daughter backstage at Madison Square Garden to meet One Direction, offers the most awkward celebrity compliment since Kevin Costner told Madonna her show was “neat.” Generous screen time is given to One Direction Snr – the group’s parents, that is – who pine for their sons as if they’ve just departed for the trenches. The fathers seem almost fearful of how their boys will have changed once they return from the theatre of war, or in this case, sixteen nights at the O2 Arena. (That place can be nasty. Have you seen what they ask for a hot dog?)

There is plenty of room for contemplation from the musicians themselves. During a staged camping trip, they ponder whether they will always be friends, and how strange it is that one day they won’t be doing “this” any more. Liam worries that people only like him because he’s a celebrity, while Harry points out that being called famous is no match for being considered a nice guy. It’s awfully poignant – like seeing the realisation of mortality dawning on a puppy’s face – and it tempers sweetly the bluster of the live shows, the blandness of the songs.

The band’s ambivalence about fame is expressed most piercingly during those digressions in which they dress in disguise to mill among their admirers, safe in the knowledge that no one would want to rip an ear from the head of the elderly, hirsute, overweight or ugly. When Niall dons whiskers and a padded suit to pose as a One Direction-hating security guard showing fans to their seats, he is flirting with what it would feel like to be anonymous, ignored, undesirable. “One Direction are crap,” he rages at the startled concertgoers before making his exit. “All go home!” In common with many parts of this sophisticated movie, it may be fake but that doesn’t make it any less real. 

(L-R) Louis Tomlinson, Liam Payne, Harry Styles, Zayn Malik and Niall Horan of One Direction. Photo: Getty

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Anti-semitism and the left: something is rotten in the state of Labour

Labour held three separate inquiries into anti-Semitism within its ranks during the first part of 2016. A new book by Dave Rich investigates how we got to this point.

The relationship between the left and the Jews has always been a complex one – ostensibly harmonious but with an underlying unease. For decades, the left’s ideological stance against racism and intolerance made it – in Britain, at least – a natural home for Jews. Its largest party, Labour, could rely on a majority share of Britain’s Jewish vote. Yet the 19th-century German socialist August Bebel, who described anti-Semitism as “the socialism of fools”, understood that, like a tumour, it has always existed in the left-wing body politic.

It is this duality that Dave Rich seeks to explore in his impressive and important book. How, he asks, did we get to the situation in which Labour, the party whose founding principles include opposing bigotry, felt the need to hold three separate inquiries into anti-Semitism within its ranks during the first part of 2016?

For so long, the dichotomy was simple, consisting of a clash of two notions of the Jew: an oppressed figure deserving of the left’s solidarity and the perennial embodiment of socialism’s great enemy, capitalism. In the words of (the Jewish) Karl Marx:


What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money . . . Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man – and turns them into commodities . . . The bill of exchange is the real god of the Jew.


Whether or not Marx meant the words ironically (as many academics contend), he articulated the most prominent leftist critique of Jews of his time. However, as Britain’s former chief rabbi Jonathan Sacks has argued, anti-Semitism, like any virus, must mutate to survive. Now the most significant word in the quotation above – which Marx uses figuratively – is not “money”, as he would have seen it, but “Israel”.

As Rich notes, the link between British Jews and Israel is almost inviolable. While support for Israeli policies is mixed (there is much opposition to the settlements), he records that 82 per cent of British Jews say that the country plays a central role in their identity, while 90 per cent see it as the ancestral home of the Jewish people. Set against this is his (correct) observation that: “Sympathy for the Palestinian cause and opposition to Israel have become the default position for many on the left – a defining marker of what it means to be progressive.” He argues that once you discover what someone on the left thinks about Israel and Zionism, you can usually guess his or her views on terrorism, Islamist extremism, military intervention and British-American relations.

When Stalin’s show trials and bloodlust finally discredited communism, many on the left, bereft of an ideology, fell into a dull, almost perfunctory anti-Americanism, dressed up as “anti-imperialism”. Intellectually flaccid but emotionally charged, this strand of thought became – to those on the hard left who had for so long been confined to the margins – all-encompassing. The dictum “My enemy’s enemy is my friend”, in effect, was adopted as its slogan. Any Middle Eastern or South American dictatorship that “stands up” to the US ipso facto is an ally, as is any Islamist hate preacher who does so. Israel, viewed as a US-backed colonial outpost, became the physical manifestation of all that was wrong with the world.

With Jeremy Corbyn’s election as Labour leader last year, this particular leftist world-view entered the heart of the party. In 2008, Corbyn wrote of the Balfour Declaration – the UK government’s promise to British Jews of a homeland in Palestine – that it had “led to the establishment of the state of Israel in 1948 and the expulsion of Palestinians . . . Britain’s history of colonial interference . . . leaves it with much to answer for.” The description of Israel as a colonialist enterprise, rather than a movement for sovereignty through national independence, and the culpability of an “imperial” Britain, encapsulate the twin impulses that drive Corbyn’s beliefs about foreign affairs.

The problem, Rich argues, is that it is just a short step from these beliefs to the ideas that Israel should not exist and that its Western supporters, who include most Jews, are racists. Combined with a resurgence of social media-charged conspiracies about Zionist wealth and power, the left has formed an anti-racist politics that is blind to anti-Semitism. Jews are privileged; they are wealthy; they cannot be victims.

Thus, “Zionist” has become not a term to describe a political position but an insult; thus, Jews, unless they denounce Israel (their “original sin”), are excluded from the left that now dominates the Labour Party. When such ideas become normalised, anything is possible. Jackie Walker, the recently suspended vice-chairwoman of the Corbyn-supporting group Momentum, can claim with sincerity that “many Jews” were the “chief financiers” of the slave trade, a modern myth and piece of bigotry popularised by the Nation of Islam’s Louis Farrakhan – a notorious anti-Semite – in a 1991 book.

By the middle of this year, as many as 20 Labour Party members had been suspended or expelled for alleged anti-Semitism. At times, Rich appears bewildered. Though he never articulates it, the question “What has happened to my party?” echoes through these pages. Is it a case of just a few bad ­apples, or is the whole barrelful rotten? The answer, Rich concludes convincingly, in this powerful work that should be read by everyone on the left, is sadly the latter. 

The Left’s Jewish Problem by Dave Rich is published by Biteback, 292pp, £12.99

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood