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The City Always Wins: a poetic, intimate debut set in Cairo during the Arab Spring

The novel's author Omar Robert Hamilton has activism in his blood.

Literature can have the emotional edge, telling the truth in a way pure reporting cannot. Despite Egypt’s revolution having been well televised, Omar Robert Hamilton’s novel offers us a psychologically acute perspective on the uprising as it unfolded, positioning the reader alongside political dissidents – kids, barely – who, for a short while, made the impossible seem possible.

The author and political commentator (and Hamilton’s mother) Ahdaf Soueif wrote a diary of the revolt’s first 18 days entitled Cairo: My City, Our Revolution. Hamilton’s novel, written in a poetic, stream-of-consciousness style, divided by sub-headings like news bulletins, also reads with a diary’s intimacy.

Beginning on 9 October 2011, the novel is divided into three parts: “Tomorrow”, “Today” and “Yesterday”. Events are told through the actions of 20-something Khalil and Mariam, who meet while ducking into a stairwell, checking each other’s bodies for Tahrir Square bullets. American-born Khalil, a former law student, translator, journalist, fixer, copy editor, graphic novelist, English teacher, NGO worker and volunteer, believes “Cairo is jazz: all contrapuntal influences jostling for attention, occasionally brilliant solos standing high above the steady rhythm of the street.” Mariam, an activist with the bravado required to confront officers used to inspiring fear, is the chain-smoking daughter of two doctors who used to run the best cancer unit in the country.

Khalil and Mariam, alongside Rania, Rosa, Malik and Hafez, form part of Chaos Cairo, a collective of podcasters, video-makers and photographers. They are joined by a host of other volunteers. The Chaos office, a crumbling apartment paid for by crowdfunding, is a hub where, initially, information is relayed to domestic and foreign media with lightning speed, offering an intoxicating sense of empowerment.

A hacktivist-savvy generation, the young are taking back the streets with bloodied bodies and busy laptops. The whole world – including Khalil’s ex-girlfriend in America – is watching: “They can’t keep up with us, an army of Samsungs, Twitters, HTCs, emails, Facebook events, private groups, iPhones, phone calls, text messages all adjusting one another’s movements millions of times each second.”

The question of how to bear witness belongs to all massacres, and cataloguing injustice is a central theme of the book, weaving from the streets of Tahrir to Gaza to Michael Brown’s prone body in Ferguson, Missouri. Ultimately, the need to wage a media war leaches poison into Khalil and Mariam’s psychic bloodstream, as potent as any gas. While the lines of communication to Athens and America dry up as the world’s attention shifts, the tremors, lack of sleep, and teeth grinding from visiting field clinics, pharmacies, doctors, donors and morgues remain. For Mariam, the odour of the morgue drips off her hair like “cigarette smoke in the shower”.

Khalil and Mariam’s belief that they “could have done more” before the Muslim Brotherhood opened their negotiations with the army is devastating. Their thoughts and observations come in an onslaught, and line by line Hamilton has the power of a crack poet. His prose is sometimes a little too burdened by poetry, too didactic or fractured in tone, but the anger and pain throbbing from these pages is palpable.

The Brotherhood having been ousted, a fever for Abdel el-Sisi, then minister of defence, as a potential presidential candidate grips Cairo’s streets. Torture and death seem close, while coffee and cigarettes and courage last only so long. Khalil and Mariam’s voices blur into one another, their tone taking the form of a lament. Khalil believes that: “It was lost from the start, lost from the moment we didn’t take Maspero, lost with the Molotov held back from the second army truck, lost when the square emptied after Mubarak fell.” Reading George Orwell and Eric Hobsbawm, he wonders: “Are we all doomed to the certainties of the historical materialist? Or is that a deflection of responsibility?”

Egypt’s future currently looks bleak. President el-Sisi’s human rights record is proving worse than that of Mubarak. Egypt has seen 19 new prisons since the 2011 revolution, 16 since el-Sisi took office, with Egypt’s activists dubbed “generation jail”.

Hamilton’s connection with the Egyptian prison system is personal. Activism is in his blood; he comes from a family of dissidents. The book is dedicated to his incarcerated cousin Alaa Abd El Fattah – a blogger and lauded activist, who is mentioned by characters throughout the book.

Khalil reads the spray-painted words on a Cairo wall: “If you don’t let us dream, we won’t let you sleep.” This graffiti is an imaginative act, showing defiance of spirit, much like the book as a whole. Most essentially, this novel bears witness, recording injustice and aiming, as all good literature attempts, to tell the truth.

“The Common People” by Rebecca Swirsky appeared in the collection “Best British Short Stories 2015” (Salt)

The City Always Wins
Omar Robert Hamilton
Faber & Faber, 320pp, £14.99

This article first appeared in the 10 August 2017 issue of the New Statesman, France’s new Napoleon

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear