Robert De Niro in-country in The Deer Hunter.
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After 36 years, The Deer Hunter remains one of the most fascinating films on Vietnam

Though the notorious Russian roulette scene looms large, The Deer Hunter is a tender – and even optimistic – depiction of the human capacity to endure.

One of the earliest attempts by Hollywood to process the traumatic memories of the Vietnam war was The Deer Hunter, directed by Michael Cimino in 1978. It focuses on a group of Pennsylvania steel-workers, some of whom are going off to fight just days after one of their number has got married. It’s the wedding of Steven (John Savage) that dominates the first third of the movie. His pals include the intense Nicky (Christopher Walken), who is enjoying a tentative romance with Linda (Meryl Streep); the insecure Stan (John Cazale); and the unofficial leader of the group, Michael (Robert De Niro), a clipped and practical man who is never more fully alive than when he is hunting deer in the mountains.

Cimino would become a symbol of self-indulgence once production began on his follow-up film, the sprawling and maligned western Heaven’s Gate (1980). But briefly, with the success of The Deer Hunter, which won five Oscars (including Best Picture and Best Director), he was Hollywood’s darling. He had entered the industry as a writer in the early 1970s, credited as ‘Mike Cimino’ for his unique science-fiction screenplay Silent Running (1972). Frustrated with the difficulty of getting subsequent scripts made, he wrote Thunderbolt and Lightfoot, a highly original buddy movie that subverted that genre’s conventions.

Clint Eastwood loved the script, and eventually starred in the film in 1974, with Cimino making his directing debut. Before that, he hired Cimino to rewrite John Milius’s screenplay for Magnum Force (1973), the even more reactionary sequel to Dirty Harry. Cimino helped develop the story ideas behind The Deer Hunter, which was based partly on another script, The Man Who Came to Play (its authors received co-story credits). The film’s Oscar-winning editor, Peter Zinner, recalls reading Deric Washburn’s screenplay. “It was very well-written and moved me to tears. There were almost no revisions made in the script during shooting. What was in the script is what you see on the screen.”

Cimino still gave his cast room for manoeuvre, especially John Cazale, whose character, Stan, became “an outgrowth of who and what John is as a person,” in Cimino’s words. During shooting, Cimino said: “John has a marvelous effect on the other actors. He’s given Stan a mystery that wasn’t there before.”

Cazale, who was 42 at the time of filming, had appeared in only four previous pictures. But what a quartet! The Godfather (1972), The Conversation, The Godfather Part II (both 1974) and Dog Day Afternoon (1975). Read that list one more time. That’s what a 100 per cent strike rate looks like.

However, the actor was dying of bone cancer, a fact that Cimino had kept from the studio by lining up Cazale’s scenes first to utilize what little energy reserves he had left. Eventually the studio discovered the truth. “John was dying the whole time we were shooting The Deer Hunter,” says Cimino. “I used to watch him between takes in the scenes where the boys are having a bit of fun, throwing food at each other in the Cadillac. I used to watch him wander up the mountain through those fields of wild flowers in his tuxedo and fur hat … They wanted me to fire him at the beginning of the movie, but I wouldn’t do it.” Meryl Streep, who was Cazale’s fiancée as well as his co-star, also defended the actor, threatening to quit the picture if he was removed. Cazale died shortly before filming was completed.

The rest of the cast are equally impressive. From our 21st century standpoint we can appreciate the novelty of Robert De Niro and Meryl Streep giving subdued, almost anonymous performances. Both actors are all the more convincing here for hanging back. Their love affair, after Michael returns from Vietnam without Nicky, is convincing and affecting in its drabness. There are no grand passions. Michael doesn’t even react when Linda first raises the subject of sleeping together. These are just two lonely people who go to bed with one another as a balm against their pain.

In between the nicely judged Pennsylvania sections of the film is a passage detailing the horrors of Vietnam, in which Michael, Nicky and Steven are beaten, held captive in rat-infested water and forced to participate against one another in rounds of Russian roulette. This is the most problematic sequence in the entire picture, and the one which attracted accusations of xenophobia. (Identical charges were leveled against Cimino after the release of his 1985 thriller Year of the Dragon.)

The surprise is that, after all the years of contentious debate about The Deer Hunter, there’s so much in the picture that is generous and understated. I love the cinematographer Vilmos Zsigmond’s slow, curious zooms into scenes of people socialising, or doggedly working, or going about the kind of humdrum activities not normally considered worthy of the camera’s attention. Cimino and Zsigmond show people in their natural environment, struggling through ordinary cluttered lives. The film is alert to incongruous details, whether humorous (the giggling maids of honour flailing around in the grey streets) or tragic (Linda at the wedding, decked out in her glad rags with a bruise on her cheek).

Director and cinematographer established early on a distinction between interior and exterior sequences. “The interiors are intimate and warm,” noted Cimino on the set, “whereas the exteriors are big and cold and gray. The landscape is an important factor in the film. The steel mills are always in the background, towering above the people, towering above the houses, towering above the town. Yet I don’t mean to portray them as oppressive, but rather to convey strength. In a strange way, the mills become a symbol of life. People go but the mills are there.”

For its director, it remains a hopeful movie. “It has a positive feeling for life, an admiration for the characters’ abilities to go on after a horrendous experience and go on in a quiet way. There’s a great deal of open sentiment in the film; people say, “I love…” They’re passionate about things.”

The Deer Hunter is on general release.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

Photo: Getty
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The End We Start From imagines London underwater

Megan Hunter's fictional apocalypse is a tender one. 

It is six months after the flood. The nameless narrator of The End We Start From is a new mother and a refugee, and by the midpoint of the novel we have followed her and her baby from the “Gulp Zone”, where their London flat was swallowed, to a safe house that proved to be not safe enough, and then refugee camps, every move stripping life a little closer to the essentials. First what can be fitted in a car as you flee to safety, then what can be carried in your arms; first porridge, then only gruel.

Halfway through, the narrator and her baby make it to an island under the guidance of another new mother she befriended in the camps. Here, a family has established a small life of plenty. The narrator has left behind a “place of not-enough”, but here there is food to spare. Seeds grow into vegetables. The baby “likes to eat butter in chunks”. But where has the butter come from? There’s no mention of cattle on the island, no bucolic descriptions of churning. We’re told there is no electricity. So how do they have butter and why is it not rancid?

It’s a small thing, but an outsize irritant in a book whose prose is pared back to match the minimal existence it describes. Every detail feels weighted with significance because it was chosen over something else. Megan Hunter is a poet (this is her first novel), and her poetic instincts are underlined by the TS Eliot-referencing title, borrowed from Four Quartets: “What we call the beginning is often the end / And to make an end is to make a beginning. / The end is where we start from.”

Apocalypse and rebirth are central to Hunter’s story. Butter aside, it invokes a thoroughly plausible end of the world. Like Emily St John Mandel’s luminous Station Eleven, or Margaret Atwood’s MaddAddam trilogy, you read it with the conviction that this is what it would be like. (These stories are told from the perspective of the resourceful fortunates who make it through. Apocalypse literature kindly dodges the reality that, if it came to it, most of us would die whimpering in a dirt hole.)

But realism is not the only dictate here. The End We Start From is also deeply invested with symbolism. It begins with the narrator going into labour: “Finally I am waterless, the pool of myself spreading slowly past my toes.” Maternity is a kind of apocalypse, an end to being one kind of self who lives one kind of life, and the beginning of another. Names, like everything else here, are cut back to the barest essentials, becoming just initials. The narrator’s husband is R, her in-laws are N and G, and her baby Z – an alphabetical end who is at the beginning of his life. Anyone who has welcomed the catastrophe of a newborn into their lives is likely to feel sympathy for this parallelbetween infant and Armageddon.

There is a cost to the allegory, though, and it comes through in moments when Hunter sacrifices the merciless logic of calculating survival in favour of giving play to her metaphor. Milk is, as it would be for a new mother, a theme. The milk in the narrator’s breasts that keeps her baby alive becomes an analogue for all sustenance: “As for food, I have started to think of it all as milk,” she says. “I wonder how long we would survive, how quickly human milk runs out in famine.” Perhaps it’s inevitable, then, that the unexpected gift of security and nourishment the narrator and Z find on the island should be represented through dairy; but it also punctures a world you could otherwise believe in utterly.

Hunter’s apocalypse is a tender one. There is violence and disorder at the start: one of the most affecting uses of Hunter’s spare style is when the narrator’s mother-in-law fails to return from a brutal trip to gather provisions, and the narrator simply announces: “No G.” But while R chooses isolation and suspicion of others, leaving his wife and child to make his own way, the narrator chooses humanity. She tells us how she “falls in love”, deep and quick, with those with whom she forms alliances. To borrow again from Four Quartets, “The houses are all gone under the sea” – but The End We Start From promises the possibility of life afterwards. 

The End We Start From
Megan Hunter
Picador, 127pp, £9.99

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear