Eleanor Catton (C), author of 'The Luminaries', with the Duchess of Cornwall (L) and Robert Macfarlane (R), chair of judges after she won the 2013 Man Booker Prize for Fiction on October 15, 2013 in London, England. Photo: Getty Images
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Judging the Man Booker Prize: how I read 145 novels in seven months

As the Man Booker Prize announces its longlist of nominations, a judge from the 2012 edition explains the task facing the panel that has to whittle more than a hundred novels down to a single winner.

This year’s run-up to the naming of the Man Booker Prize winner has just begun, with the announcement of the 13 novels that make up the longlist. They will soon be dissected and analysed by readers and critics all over the world. For the first time, the prize has been open to writers of any nationality, as long as their work was originally in English and was published in the UK.

Four Americans feature in the list: Joshua Ferris, Siri Hustvedt, Karen Joy Fowler and Richard Powers. There’s an Australian (Richard Flanagan), an American/Irish writer (Joseph O'Neill), an Irish contender (Niall Williams), and six British authors (including Howard Jacobson, David Mitchell and Ali Smith). Three women appear on the list and ten men.

Judging any literary prize is tough, but the size of the task confronting the panel of the Man Booker Prize is enough to make anyone shiver. I was among the five judges in 2012, and the experience turned out to be one of the most demanding and exhilarating of my life. We read a total of 145 books – in about half a year. Most of them were put forward by their publishers, but a few were those we called in ourselves. It’s hard to believe, looking back, that we voluntarily added to our burdens, but we were crazily eager to include every serious contender. So, how was it done? Many people, understandably, assume that we just read part of the submissions, or divided the books between us.

In fact, there was no division, and no dodging. Each of the judges read the entire list and we all worked through them in the same order. Proof copies started to come in well before Christmas and the longlist was announced in late July, so we had seven months to complete the reading. Some short works could be dispatched quickly, which was just as well, but others refused to be rushed.

We had monthly meetings to share our verdicts, discussing each novel in turn. The panel had plenty of professional experience in reading quickly and carefully – and that made a difference. But mostly the work was done by abandoning much that we take for granted in day-to-day life – including, as I recall, any kind of social life or domestic responsibility (we were all blessed with patient and tolerant partners). Every spare moment, and some moments that were not really spare, was spent with heads buried in a book. We became obsessed, immersed in a world of fiction.

Brief to find the best
Our brief was simple. We were looking for the “best, eligible full-length novel in the opinion of the judges”, as the terms of entry stipulate. The prize is not given to an author on the basis of reputation or life-time achievement, but to the novel that in our collective judgement was the “best” to be published that year. We hung on to that fundamental point. It helped us to be clear about our priorities, and stiffened our resolve to set aside the work of distinguished writers, if we felt that novels by less familiar names had stronger claims. We were equally determined not to allow “opinion” to degenerate into whim, or personal predilection.

Our meetings were hugely enjoyable, but they were also intellectually rigorous. Our chair, Sir Peter Stothard, insisted that our choices must be backed by evidence and argument, founded on the reasoned analysis of the conceptual and stylistic strengths of the novels we were scrutinising. Perhaps our instincts as a panel were unusually academic, but the meetings often felt like the most testing kind of seminar, where no-one was allowed to get away with sloppy thinking. This was a powerful inducement to keep up the work rate. It would have been impossible to argue for or against any particular book if you hadn’t read it, didn’t have notes, hadn’t thought through your response.

The process of judgement was disciplined and methodical, but what lingers in my memory is the dizzying excitement of the reading. Encountering so much fiction in such a short space of time, most of it of high quality (there were few duds), was a strange and intoxicating experience. Even now, two years after my time as a judge, I can recall in precise detail passages and scenes from dozens of novels that didn’t make it onto the longlist, but had nevertheless exercised an iron grip on my imagination. It has become a cliché to note that fiction constantly defies prophecies of its imminent demise in a digital world, but reading those novels (some in hard copy, some on mobile devices) was a heady confirmation of the exuberance of the form.

Extending the scope of the prize to include writers of any national background means that American writers are now eligible, though publishers will not be entitled to submit more books under the new rules, so the number of novels on the judges’ list will not grow. Fiction is increasingly global in its origins and reach, and I welcome the change.

I doubt whether it will affect the essentials of the process – reaching the end of a chapter and noticing with dismay that it’s three in the morning; the lip-gnawing frustration of failing to persuade your fellow judges to admire a book that left you awestruck; the swell of satisfaction when a consensus is finally reached, and a winner emerges. For us, it was Hilary Mantel’s brilliant Bring up the Bodies. I’m looking forward to discovering what it will be in 2014.

Dinah Birch does not work for, consult to, own shares in or receive funding from any company or organisation that would benefit from this article, and has no relevant affiliations.

This article was originally published on The Conversation. Read the original article.The Conversation

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No, J J Abrams – Star Wars was never “a boy’s thing”

Women love things that are “for boys” because these things are actually “for humans”.

In 1977, millions of people went to cinemas to see Star Wars: A New Hope, and afterwards, a good portion of them were suddenly rendered invisible. It didn’t matter that they rushed to line up for the sequels; it didn’t matter that they were eager to buy and play with the toys; it didn’t matter that they grew up to read the novels and explore the expanded universe and sit through the prequels and introduce their children to something they had loved as a child. They’re a group that overlaps with the invisible force that haunts comic book shops, or plays a lot of video games, or makes up nearly half the audience for superhero films, or, to one New Statesman staffer’s persistent, possibly-only-half joking incredulity, liked Doctor Who long before Russell T Davies got his hands on it. 

With less than three weeks before J J Abrams’s rebooted Star Wars hits screens, the director went on Good Morning America yesterday to talk in vague, broad strokes about his turn with the franchise. But the otherwise-unremarkable interview made headlines because of one segment, when Abrams was asked who he most excited to hear from about the film. He said:

“Star Wars was always about, you know...it was always a boy’s thing, and a movie that dads take their sons to. And though that’s still very much the case, I was really hoping that this could be a movie that mothers can take their daughters to as well. So I’m looking forward to kids seeing this movie and to seeing themselves in it, and seeing that they’re capable of doing what they could never imagine was possible.”

That invisible group of Star Wars fans, who love that well-known “boy’s thing”? Women, who have spent the past four decades loving the franchise just as much as all those fanboys, even if no one else – the fanboys themselves in particular – seemed to take much notice. Abrams’s offhand remark coincided with recent headlines like Bloomberg’s “‘Star Wars’ Toys Aren’t Just For Boys Anymore as Rey Takes Over”, a reference to the female lead of The Force Awakens, portrayed by Daisy Ridley. Across the web, aside from stirrings by the now-mandatory Internet Outrage Machine, the overwhelming response seemed to be one of sad and somewhat resigned frustration, with women sharing memories of falling in love with the series, essentially saying, “We’ve been here this whole time.” My friend Lori Morimoto, in “An Open Letter to J J Abrams”, wrote, “I’d like to tell you the story of a girl who became a Star Wars fan. I hope you can suspend disbelief over my existence long enough to make it to the end.”

Star Wars is a universe populated by complicated gender politics, on and off screen. The three original films fail most facets of the Bechdel test (I laughed out loud here seeing the suggestion that A New Hope deserves a pass because the only two named female characters could have talked offscreen). Princess Leia’s enslavement and escape (and the bikini she wears while doing it) is a cultural touchstone that’s launched a complicated feminist dialogue over the decades. And it is perhaps because of the mostly-male cast in the films – and the long-held assumption that science fiction is a primarily masculine property – that the franchise has long been marketed exclusively to boys, despite the massive and loyal female audience.

But the modern Star Wars empire is helmed a woman, Lucasfilm president Kathleen Kennedy, and when she revealed that two-thirds the story team behind the newest film was female, she also pledged that there would be a woman in the director’s chair before too long. And since one of the leads in The Force Awakens is a woman, her character, along with a black male lead – portrayed by John Boyega – sparked anger from the reactionary white guy corner of the internet in recent months (sorry that the SJWs ruined your movies, guys!). For films that once portrayed a place so alien that only white men were allowed to speak to each other, the widening of representation in this reboot apparently looks to some like a political – or, to them, a politically correct – act.

The welcome diversity of the leading cast highlights all the good intentions in Abrams’s statement: that this new film promises more than a panoply of white guys, that girls and people of colour can see themselves reflected back in these new heroes. All the girls who thought the movies weren’t for them because they only saw men onscreen, or the endless line of male action figures on the shelf, have a point of entry now – that’s what representation means. And that’s certainly worth cheering for, even if it only took us 40 years to get there. But it’s hard for all the people who aren’t white men who’ve found other points of entry over the years, who managed to love it without seeing themselves there. I can speak from personal experience when I say that a lifetime of media about white guys hasn’t stopped me from finding characters and stories to fall in love with.

Here’s a theory: you might not have noticed that you were surrounded by female Star Wars fans all these years because you were the one who rendered them invisible. Women who like things such as Star Wars, or comics, or anything else that leads journalists to write those painful “not just for boys anymore” trend stories, have had to take it from all sides. Enthusiasm for something seen as the province of men clashes with mainstream perceptions of femininity. Even women liking this stuff in the context of traditionally feminised fan spaces, like fanfiction, find themselves fending off assumptions from men and women alike, perhaps the accusation that they are sexualising something too much, or they are placing too much weight on the emotional elements of a storyline. Basically, that they’re liking the thing the wrong way.

But women’s enthusiasm for perceived “male” spaces is always liking the thing the wrong way. The plainest illustration of this is the Fake Geek Girl, in meme and in practice: the barriers to entry are raised immeasurably high when women try to join in many male-dominated fannish conversations. The wonderful Noelle Stevenson illustrates this beautifully – and then literally, when a guy challenges her on her work. I’m sure that just by writing about Star Wars, I’m opening myself up to the angry gatekeeping-style pissing contests that men like to toss at women who claim to like the things they like. (Let’s get it all out in the open here: Star Wars isn’t my fandom. I saw the three original films on dates with my first boyfriend – our first date: Star Trek: First Contact, because we were clearly the coolest kids in town – and upon rewatches as an adult nothing grabbed me. But I am also a fandom journalist, so that’s kind of how this works.)

There’s a persistent myth – and I say persistent because I keep seeing these deluded boys get mad in new viral posts – that women who claim to like geeky things are just pretending, the somewhat confusing notion that they are doing it for attention. (And then there’s the inevitable anger that in this supposedly desperate plea for attention – why else would a woman claim to like their beloved characters?! – these women still don’t want to sleep with them.) And what never seems to occur to any of these gatekeepers is that these women were there all along, liking these things just as much – and are finally being given the cultural space to be open about their interests and passions. But that space is given haltingly; plenty of women, tired of waiting, are going out and taking it. The result is the tension (and, at times, outright hostility) that has marked certain corners of the fannish world in the past few years.

Women love things that are “for boys” because these things are actually “for humans”. There are many reasons that people love Star Wars, and most of them are universal things: the themes, the characters, the archetypal struggle of good versus evil. Most of the time we default to the white guy; he struggles with things we all struggle with, but somehow, he is deemed most relatable. Abrams, Kennedy, and everyone behind the new films should be applauded for their efforts to give non-white guys a turn at the universal story – I think these are incredibly valuable choices, and certainly will make the films vastly more accessible, particularly to children.

But we don’t just need Rey on screen and Rey dolls on the shelves for mothers and daughters – those same mothers and daughters have found plenty to love without many women to look to on their screens. We need boys to love the female heroes as much as we’ve loved the men over the years: we need universal to be truly universal. And when we express that love, the default reaction shouldn’t be a challenge: not, “You don’t like this thing as much as I do,” or, “You don’t love this the right way.” Isn’t it easier to say, “Oh, I’m so glad that you love this, too!”

Elizabeth Minkel is a staff writer for The Millions, and writes a regular column on fan culture for the New Statesman. She is on Twitter @ElizabethMinkel.