Kick starter: Sheila Van Damm in 1964. Image: Hulton Archive/Getty Images
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Who were the most extraordinary women of the fifties?

Those who made dangerous choices when the only choice seemed to be "marry or die".

Her Brilliant Career: Ten Extraordinary Women of the Fifties
Rachel Cooke
Virago, 368pp, £18.99

Marry or die. If we think of them at all, that is the mantra by which we assume the women of the 1950s lived. Marriage was essential, not least because the alternative was . . . what? Having a job as a secretary or a nurse was acceptable but only as a means of finding a man who would open the door for you to that most desirable of careers – wifehood.

Yet even a moment’s consideration exposes the absurdity of the idea that a whole generation of women was married, occupied with no greater ambition than to make sure their husbands had a hot dinner waiting every night. What of the single women, the working women, the widowed women, the divorced women? Who were they and how did they fill their days? Rachel Cooke’s book is an attempt to answer such questions, to fill in the blanks with what interesting and ambitious women were actually doing between the end of the war and when sex began in 1963.

Her Brilliant Career profiles ten women who lived in ways that resist lazy characterisations of the 1950s. At first glance they have little in common, apart from the decade in which they thrived. Their professions were as varied and unexpected as it is possible to be – from Sheila Van Damm, the rally car driver and theatre manager, to Rose Heilbron, Britain’s first female KC.

Some had private lives we feel a Mad Men-inspired familiarity with, as in the case of Margery Fish, who started off as a secretary at the Daily Mail and ended up marrying her boss, the paper’s editor. Others, such as the cohabiting lesbian trio of Van Damm, the gossip columnist Nancy Spain and the magazine editor Joan Werner Laurie, would probably be considered gloriously unconventional today, too.

“Groundbreaking” feels too stale a word to apply to these women. They weren’t necessarily always happy in their choices – there were setbacks, sexism and suffering – but what unites them is that they were at least making choices. Against the odds, they were in control. Here, Cooke has laid out their lives in seven interconnected essays, with the women’s work contextualised by interviews, diary entries and contemporary press cuttings.

Photographs, too, play an important role in telling these stories. Nowhere is this more apparent than in a 1964 snap of the architect Alison Smithson, sitting at a desk in the garden of the weekend home she shared with her husband and business partner, Peter. She is completely absorbed in drawing, the epitome of the driven career woman our understanding of the decade lacks.

Yet, as Cooke draws out, all is not as it seems. Look closer and you can see the box with handles off to one side that surely contains a baby, while in the background a small boy is clambering along a wall. Suddenly Smithson’s absorption takes on a new dimension. Here is an architect hard at work but, at the same time, she is a mother watching over her children. The duality of this image is thrilling – it’s just a shame that the pictures in this book are printed on the same ink-absorbent paper as the text, sometimes making it difficult to make out the finer details, rather than in a dedicated plate section.

Her Brilliant Career is not intended to be a comprehensive account of female life and work in the 1950s; rather, it is starting point, an appetiser of the delights to come, if only they are sought. In this, Cooke’s chatty footnotes and informative appendices are superb – with a deftness that comes from a complete mastery of the material, she tells us which forgotten films and books are lost gems in urgent need of rediscovery and which are to be avoided at all costs. Discussing Smithson’s relationship with brutalism, Cooke touches on the critic Reyner Banham’s book on the subject and its role in popularising the term, and then exhorts the reader: “Don’t, whatever you do, try reading it.”

Some of the attraction of the 1950s as a period of history is that it is both near and far at the same time – near in terms of time but far in the sense of how much progress we have made in women’s ability to live, work and love as we choose. At the outset, Cooke states that part of what motivated her to tell these stories was “a sly kind of feminism”. By the end of the book, you finally catch on.

More than five decades later, we do not live in a utopia of equality and understanding. There are vast amounts still be done about how few women make it to the top of their profession or feel completely at liberty to make decisions about their body. Institutions are slow to change, even where the will exists.

Perhaps it’s time to do as these women did and just write that book, fly that plane or sing that song exactly as you have always wanted. One day, society will catch up.

Caroline Crampton is the web editor of the New Statesman

Caroline Crampton is web editor of the New Statesman.

This article first appeared in the 23 October 2013 issue of the New Statesman, Russell Brand Guest Edit

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Why do the words “soup, swoop, loop de loop” come to mind every time I lift a spoon to my lips?

It’s all thanks to Barry and Anita.

A while ago I was lending a friend the keys to our house. We keep spare keys in a ceramic pot I was given years ago by someone who made it while on an art-school pottery course. “That’s er . . . quite challenging,” the friend said of the pot.

“Is it?” I replied. “I’d stopped noticing how ugly it is.”

“Then it’s a grunty,” she said.

“A what?” I asked.

“A grunty. It’s something you have in your house that’s hideous and useless but you’ve stopped noticing it completely, so it’s effectively invisible.”

I was much taken with this idea and realised that as well as “grunties” there are also “gruntyisms”: things you say or do, though the reason why you say or do them has long since been forgotten. For example, every time we drink soup my wife and I say the same thing, uttered in a strange monotone: we say, “Soup, swoop, loop de loop.” How we came to say “soup, swoop, loop de loop” came about like this.

For a married couple, the years between your mid-thirties and your late forties might be seen as the decade of the bad dinner party. You’re no longer looking for a partner, so the hormonal urge to visit crowded bars has receded, but you are still full of energy so you don’t want to stay in at night, either. Instead, you go to dinner parties attended by other couples you don’t necessarily like that much.

One such couple were called Barry and Anita. Every time we ate at their house Barry would make soup, and when serving it he would invariably say, “There we are: soup, swoop, loop de loop.” After the dinner party, as soon as we were in the minicab going home, me and Linda would start drunkenly talking about what an arse Barry was, saying to each other, in a high-pitched, mocking imitation of his voice: “Please do have some more of this delicious soup, swoop, loop de loop.” Then we’d collapse against each other laughing, convincing the Algerian or Bengali taxi driver once again of the impenetrability and corruption of Western society.

Pretty soon whenever we had soup at home, Linda and I would say to each other, “Soup, swoop, loop de loop,” at first still ridiculing Barry, but eventually we forgot why we were saying it and it became part of the private language every couple develop, employed long after we’d gratefully ceased having soupy dinners with Barry and Anita.

In the early Nineties we had an exchange student staying with us for a year, a Maori girl from the Cook Islands in the southern Pacific. When she returned home she took the expression “soup, swoop, loop de loop” with her and spread it among her extended family, until finally the phrase appeared in an anthropological dissertation: “ ‘Soup swoop, loop de loop.’ Shamanistic Incantations in Rarotongan Food Preparation Rituals” – University of Topeka, 2001. 

This article first appeared in the 21 July 2016 issue of the New Statesman, The English Revolt