The Outsider by Jimmy Connors: Is there a competitive advantage to “assholery”?

Former tennis player Jimmy Connors' memoir has the ring of honesty, as though he is trying to be entirely straightforward.

The Outsider: My Autobiography
Jimmy Connors
Bantam Press, 416pp, £18.99

As everyone knows, sport has always been in perpetual decline and fall. Immediately after the first spear was hurled on the savannah someone objected that sport was far better back in the good old days. Golden ageism is as old as the game.

The exact nature of sport’s mythical golden age is less clear. One version of sports history sees gentlemanly virtues being pushed aside by greed and vulgarity. A different view, logically contradictory to the former but nonetheless often held in tandem, harks back to a time when sport was “authentic”, when men were men, heroes were heroes and champions were “characters” – warriors who lived and drank hard, never letting their on-field ambitions get in the way of an honest night-club bust-up followed by a willing blonde or two.

These two criticisms of modern sport can be rolled out indefinitely and interchangeably. Hence the nostalgic sports fan can lament the tragic passing of the noble Corinthian ideal of gentlemanly fair play when no one thought twice about a V-sign to the Royal Box or a wholesome line of coke with a Miss World.

In the case of tennis, nostalgia comes up against an awkward adversary: the present. In terms of physical virtuosity, memorable rivalries and jaw-dropping matches, men’s tennis leads the pack of world sports. Earlier this month, a semi-final at Roland Garros between Novak Djokovic and Rafael Nadal joined the swelling number of recent matches in the elite club of all-time classics.

So kudos to Jimmy Connors for valiantly trying to argue in his autobiography, The Outsider, that the current spectacle of Roger Federer, Djokovic and Nadal – whose courtesy and dignity generally match the superlative quality of their play – has nothing on his own era of incontinent litigiousness, oncourt swearing, childish tantrums, umpire abuse, celebratory crotch-grabbing and mutual hatred between top players.

Connors’s book has the ring of honesty, as though he is trying to be entirely straightforward. He is certainly determined to leave the reader in no doubt that he was a prolific womaniser. At first, Connors contents himself with nods and winks. This yields to lines such as “you can’t beat a bit of mixed doubles”. But you sense the effort of self-control is taking its toll on the author and eventually the dams burst. The relief is palpable when Connors gets to write about his friend, fellow tennis player Ilie Nastase: “Nasty claimed in his autobiography that he’d slept with over 2,500 women. I couldn’t tell you if he was exaggerating, since I was only around for 1,500 of them.”

Victories, as well as conquests, can be traced to his own manhood. “I win the match with nuts the size of grapefruits, 6-3, 6-2, 6-4. Take that, I think.” Indeed, you do not need to be a convinced Freudian to discern a link between Connors’s extremely close relationship with his mother (she was his coach, manager and effectively his agent) and his lifelong pride in his machismo.

Those two central facets of his character came together on the night he hooked up with his future wife, the Playboy Playmate Patti Lynn McGuire. The following morning they were disturbed by a second woman knocking persistently at the bedroom door demanding to see “Jimbo”. It was his Mum. “She’s been staying in my second bedroom and I guess I forgot to tell Patti about that.” Connors was 26 at the time.

Between trophies of one kind or another, Connors offers occasional disquisitions about the state of the modern game. Modern technique is “not as effective”. As for the spectacle, “I’ve got to ask: Where is the show?” Connors sees himself as the straight- talking outsider who says things as they are, a wholesome contrast with today’s polished ambassadors. And yet Connors cheerfully admits that his own “spontaneous assholery” was partly about finding his own niche: “Once my notoriety spread, the agents came calling.”

Connors’s book is a magnificent snapshot of his era: Gordon Gekko, “nice guys finish last”, “all publicity is good publicity”, manners are masks for snobbery, honour is hypocrisy, everyone is trying to screw everyone, so just man up and be honest about it.

And yet the interesting point about men’s tennis is that history proved us all wrong. What once seemed an inevitable cultural trajectory was halted and then reversed. Bad boy brashness stopped being bracing and became deeply boring. We got tired of the act.

More importantly, the evidence from the court proved that there is no competitive advantage to “assholery”. It was just a passing fad, a marketing tool. Sport has moved on. For sheer willpower, Nadal is at least the match of Connors. But instead of acting up to the part of pugilist, he simply returns quietly to the baseline and digs into his reserves of epic competitiveness.

Connors has written an honest book that tries to argue that the sport he loves is not what it once was. He certainly develops a powerful argument – just not the one he sets out to make.

Jimmy Connors in 2012. Photograph: Getty Images

Ed Smith is a journalist and author, most recently of Luck. He is a former professional cricketer and played for both Middlesex and England.

This article first appeared in the 24 June 2013 issue of the New Statesman, Mr Scotland

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Why hasn’t British Asian entertainment built on the Goodness Gracious Me golden age?

It is 20 years since the original radio series of Goodness Gracious Me aired. Over two decades, the UK media portrayal of Asians hasn’t used its success to evolve.

Save for a handful of special one-off episodes, Goodness Gracious Me hasn’t occupied a primetime TV slot for nearly two decades. Yet still it remains the measuring stick for British Asian comedy.

The sketch show, which transitioned seamlessly from radio to screen (it started as a BBC Radio 4 series in 1996), has stood the test of time and is as much a staple of modern British Asian culture as Tupperware or turning up an hour late.

What Goodness Gracious Me did so expertly was to take a set of serious issues facing first, second and now, I suppose, third generation migrants, and turn them on their heads. 

In making light of the pressures of academic expectation or family drama, Goodness Gracious Me wasn’t playing down the poignancy of such concerns; it was raising awareness and combatting their uglier side with humour.

It offered resonance and reassurance in equal measure; it was ok to have an embarrassing uncle who insisted he could get you anything much cheaper, including a new kidney, because other people like you did too.

That Goodness Gracious Me was broadcast on a mainstream channel was also a victory for minorities; it made us feel integrated and, perhaps more importantly, accepted. Against the backdrop of Brexit, what wouldn’t we give for that treatment now?

Really, though, the jewel in Goodness Gracious Me’s crown was its willingness to recognise diversity within diversity. It is a relic of a departed era when discourse on TV around Asians was different, when the broad church of that term was truly represented, rather than reduced to one catchall perception of British Muslims.

Goodness Gracious Me offered insight into the experiences and idiosyncrasies – religious or otherwise – of Indians, Pakistanis, Bangladeshis, Sri Lankans and even English people. It’s what made it so accessible and, in answering why subsequent programmes have failed to reach similar heights, this is a good starting point.

Without the flexible sketch format, the modern Asian sitcom Citizen Khan has struggled to cover multiple topics, and, by being specifically about a Muslim family, it leaves many non-Muslim Asians wondering: where’s ours?

I hasten to add that I feel plenty of sympathy for the British Muslim community, hounded by tabloid headlines that attack their faith, but it would be disingenuous to suggest that non-Muslim Asians are sitting pretty in 2016 and don’t need a similar level of support in terms of positive public perception.

The current volume of British Asian media products is fairly good. The BBC has its dedicated network, The Good Immigrant essay collection was one of the outstanding reads of the year, and we still have champions of comedy in Romesh Ranganathan and Nish Kumar.

But I think ultimately it comes down to the broadness of appeal, rather than the quantity of products. Goodness Gracious Me was not only able to engage the full spectrum of British Asia; it transcended its target audience and was on terrestrial TV.

The British Asian media on offer now is up against it, released as the country’s attitude towards foreigners completes a full circle back to the same suspicion my grandfather encountered in the Sixties.

Fewer outlets are willing to explore the stretch of what it means to be Asian, either by denying it due consideration in mainstream shows or by peddling their own monolithic observations. The BBC Asian Network, for example, is laudable in its existence, but does little to engage the young Asians who aren’t into techno spliced with Bhangra.

The mainstream representations of Asians in Western film and television that are commissioned, meanwhile, are irritatingly limited and sometimes inaccurate. In an article for the Guardian last year, Sara Abassi lamented the disproportionate appetite for “gritty post-9/11 films about conservative Pakistani families”, and that the researchers of American series Homeland failed to realise that the national language of Pakistan isn’t Arabic.

When I interviewed the actor Himesh Patel for the No Country for Brown Men podcast, he suggested that the answer to re-establishing Asians in mainstream media, both here and in America, was three-fold. The first challenge to overcome was for outlets to acknowledge that not all Asians fit the same religious or cultural profile; the second was to be open to placing Asians in non-Asian specific products to better reflect their presence in society.

Patel, who is best known for his portrayal of Tamwar Masood in the soap opera EastEnders, made his third recommendation based on this role. He felt that characters should be written with only their personality in mind, making the ethnicity of the actor who plays them incidental. Tamwar’s awkwardness but underlying kindness, Patel said, was what defined him – not his skin colour.

Goodness Gracious Me, though a primarily Asian show and a comedy at that, actually taught some salient lessons about representation. It succeeded in providing a window into a multiplicity of cultures, but at the same time wasn’t a total slave to the politics of identity – several of the 100-plus characters needn’t have been Asian at all. It was reflexive to the times we lived in and a perfect advertisement for empathy. That is why we still talk about it today.

Rohan Banerjee is a Special Projects Writer at the New Statesman. He co-hosts the No Country For Brown Men podcast.