Once I Was An Eagle by Laura Marling: Whenever power emerges, there’s a sense of innocence lost

Her voice, once so English, has turned into a slip-slidey American lilt, half-speech, half-jazz, frequently yoyoing to a deeper register ... In Marling, we’re watching an accelerated transition from youthful talent to artistic sophistication.

Once I Was An Eagle (Rough Trade)
Laura Marling

Laura Marling’s album titles have a certain ring: Alas, I Cannot Swim; I Speak Because I Can; A Creature I Don’t Know, and now, the meter-wrecking Once I Was An Eagle. Perhaps they represent her journey from introspective teenager to ruling pontiff of contemporary folk. Her new album starts with a 20-minute suite of acoustic jazz, miles from the kick-drum thrum of the folk that makes it into the UK top ten: this is a return to the dextrous sound of Bert Jansch or Davey Graham.

Marling’s aura of self-possession has allowed her to make a major change to her singing style in the past two years without anyone saying anything. Her voice, once so English, has turned into a slip-slidey American lilt, half-speech, half-jazz, frequently yoyoing to a deeper register. She has always done things you wouldn’t expect – a Vogue photoshoot for her last album, a relocation to Los Angeles. She’s smart and practical, recognising the potential in the US just like her former peers and boyfriends, Marcus Mumford and Charlie Fink (Noah and the Whale). Now, the boys of the “Notting Hill folk scene” are free to play music somewhere that neither knows nor cares they weren’t born working class, while the scale of the country keeps them in a constant state of touring triumph.

Marling – less commercial than Mumford, more advanced as a musician – hovers on the edge of celebrity but her appeal has always been the unadorned purity of her songs, which seem to come out of her automatically, amid downcast eyes and fingers in perpetual motion, like the strange, unconscious talent of a choirboy. It never appealed to me. I always found her persona too chilly to allow me to engage with the music – but suddenly I’m getting all nostalgic for the Marling of five years ago. Which just goes to show how developed – and developing – this artist must be.

On the album’s overture (“Take The Night Off”/“I Was An Eagle”/“You Know”/ “Breathe”) acoustic guitar and double bass flit between simple and jazz-time signatures. Marling’s voice curls like a Solid Air-era John Martyn – a close-miked, intimate presence (there are only two other people playing on most of these songs). “Little Love Caster”, a Spanish guitar elegy, is a successful twist in her style. “Where Can I Go” may be her tenderest moment yet, with a rolling accompaniment just like Joni Mitchell’s “Circle Game”, little wisps of Hammond organ and a sharply drawn picture of a girl who is utterly lost. Elsewhere, Marling writes with the selfawareness that often makes her sound aloof, life experiences merely ammunition for her songs: “Thank you, naivety, for failing me again – he was my next verse” (“Saved These Words”). Across the course of this 16-track album, there’s the sense of a dramatic role being played out and shrugged off. By the time you reach “Little Bird”, with its flutes and unusual melodic shifts, you’re struck by her exceptional lightness of touch.

Only “Master Hunter”, the single, is a total shocker. A turbulent tale of some folk femme fatale featuring Marling’s “new voice” at its most mannered, its accompanying video shows the singer performing to a woman throwing herself around in a leotard. There are plenty of tributes to Dylan in the song – in the line “it ain’t me, babe”, or complex chords that sound just like “Tangled Up in Blue” – but oh, how I wish she wouldn’t try to do Bob’s voice as well, sliding up and down the notes. You are too English, Laura, it will never work! “The Muse”, the first single from her previous album, was equally stagy – the rest of the stuff felt so much more natural.

In Marling, we’re watching an accelerated transition from youthful talent to artistic sophistication: whenever power emerges, there’s a sense of innocence lost. I interviewed her around the time of her first record, which came as a limited-edition box set – Marling, like many other artists around at that time, had designed various bits of ephemera to bring out the physical pleasures of a CD versus an invisible download: a snakes-andladders- style board game, some postcards, all of which she’d drawn herself. You’d never get Laura Marling for a quick phoner on handicrafts now. She was just like any other young singer, in love with her parents’ record collection, sad for the “good old days” of vinyl and a bit starry-eyed. But we wouldn’t be talking about her now if she’d stayed that way.

On the road: Laura Marling in 2012. Photograph: Getty Images.

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 20 May 2013 issue of the New Statesman, The Dream Ticket

ED THOMPSON / LUZ / EYEVINE
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"We’ve got things in common": why one of the EDL's original members quit

An early supporter of the group, painter-decorator Darren Carroll has had death threats since he left. But why did he change his mind about the English Defence League?

Darren Carroll is a slight man with bright blue eyes and an urgent need for redemption. A painter-decorator in his fifties, he has lived in Luton his whole life. He was one of the original members of the English Defence League (EDL), the far-right street movement founded by Carroll’s nephew Tommy Robinson.

Recently, things haven’t been easy. Four months before our meeting at a café near Luton Airport Parkway Station, Carroll had a minor stroke that affected his speech and vision. It was the delayed fallout from an attack in a pub across the road, his local. A stranger, who seemed to know a lot about him, started a conversation. “He showed me his arm. It was tattooed. There was a little bit of white skin left on the whole sleeve,” says Carroll. “He said, ‘Look at that.’ I said, ‘What?’ He said, ‘White is right.’ I said, ‘Nah, mate, I know exactly where you’re coming from. There’s nothing wrong with being white but there’s nothing right with it.’”

The man pretended to leave the pub, then walked back in and hit Carroll hard on the back of the head with his forearm. Afterwards, Carroll suffered persistent headaches. It caused a blood clot that set off the stroke. When we met, he had mostly recovered but was still unable to work.

It was not the first attack. Carroll has also had his front door kicked in. He and his children have received death threats. “This is since speaking up,” he says. “Not leaving – that’s different.”

Carroll looks uncomfortable when we discuss the early days of the EDL. “It was an organic thing,” he says. “Lots of people were involved at the very beginning for different reasons. Personally, I was not happy with the way the town was being run on a political level. Looking back, I was disenfranchised from mainstream politics.”

Luton has the dubious distinction of being a centre of both far-right and Islamist extremism. The EDL began here in 2009, in response to a demonstration organised by Anjem Choudary’s now banned extremist group al-Muhajiroun, which in turn was a reaction against an army regiment marching in Luton.

A counterprotest led to arrests and the EDL was born, with sometimes violent neo-fascist street protests spreading across the country. Robinson insisted from the outset that the EDL was not racist, but only “against the rise of radical Islam”. Carroll says it was local difficulties, rather than national issues such as immigration, that unsettled and motivated him – and he didn’t articulate the core problem as racism against white people, not even to himself. The EDL has never had a formal membership, but the think tank Demos estimated that there were between 25,000 and 35,000 active members in 2011, a loose coalition of football hooligans and far-right activists. Today, the numbers are much reduced.

Carroll’s family was closely involved and it was a while before he realised that the EDL was an extremist, racist group. He describes being at a demo in Birmingham soon after the first protest. “I looked at the other lads there and I didn’t like them. They didn’t smell right for me, as far as integrity goes. I thought, ‘I don’t want this.’” Carroll’s parents are Irish and he considers himself the child of immigrants.

It took several months for him to extricate himself from the group and stop attending demonstrations. “It’s a relationship breaker, so you’ve got to accept that things are broken for ever.” On building sites, he was known as the EDL guy. Work dried up.

Amid attempts to coerce him back into the movement, and concerned about damaging his family relationships, Carroll stayed silent for another year and a half, only starting to speak up a few years after he left the EDL. This triggered a new wave of threats. He reeled off a list of incidents: slashed tyres, smashed windows. “Last week, I got one on Facebook [saying] that I’m a ginger Muslim and I’m gonna get shot. That was someone I know privately, which I don’t take as a threat. Their particular problem seems to be that I’m on record saying I’d have a cup of tea in a mosque and sit down and talk to people.”

Carroll did so after seeing a Facebook post by a local activist, Dawood Masood. Masood had shared a video of an imam in Leicester speaking about terrorist violence, with a message saying that any EDL members were welcome to get in touch. Carroll met him and others from the Muslim community and they discussed ways to make Luton better. He told them that he wasn’t interested in religion, but invited them to what he considers his church: Luton Town FC.

“I had the idea it’s about setting precedents, because you never know who or what that affects,” he says. “I just thought, if I’m seen going to the football with them, it’s going to break a big piece of ice.”

As the EDL evolved largely from a football subculture, this was a bold step. They went to the match. “He’s Luton born and bred and he certainly don’t need his hand held. But I made him as comfortable as possible. Luton scored and he’s jumping up and down, loving it. At that point, I thought: ‘This is really Luton harmony. He’s cheering for the same thing and I’m cheering for the same thing. We’re both happy together at this moment in time. We’ve got things in common.’”

They have been to many matches since, Masood bringing his kids, Carroll his grandkids. Carroll has had a few threatening calls but remains undeterred. “The working-class Muslim lads are working-class Muslim lads. They’ve got all the same problems and social issues as us white, working-class people. It’s not just me or us. It’s everyone.” 

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage