In the Critics this week

Jesse Norman on Edmund Burke and Brian Eno interviewed.

In the Critics section of this week’s New Statesman, John Gray reviews Edmund Burke: Philosopher, Politician, Prophet by the Conservative MP Jesse Norman. Burke, Gray argues, is:

“the thinker who more than any other exemplifies the contradictions of conservatism”. The principal contradiction in Burke’s conservatism is between, on the one hand, his hostility to “political rationalism”, the notion that society can be remade in the image of abstract ideals, and, on the other, his commitment to a species of providentialism according to which the steady advance of liberty is evidence of a divine author at work. Margaret Thatcher, Gray goes on, saw the political settlement she achieved “as a chapter in a Burkean grand narrative of liberty. Unsurprisingly, this settlement has now collapsed.”

Also in Books:

Sarah Churchwell is decidedly unimpressed by Z, Therese Anne Fowler’s novel based on the life of Zelda Fitzgerald, wife of F Scott Fitzegerald (“Writers of historical novels owe a debt to the facts that have inspired their fictions: Fowler wants to capitalise on the facts but feels no obligation to them”); former Conservative chancellor of the exchequer Norman Lamont reviews A Dangerous Delusion: Why the West Is Wrong About Nuclear Iran by Peter Oborne and David Morrison (“Iran has not been blameless in the nuclear negotiations … but the west will have to deal with Iran, just as it has had to deal with China”); Sophie Elmhirst reviews John Crace’s biography of Harry Redknapp, Harry’s Games (“[Redknapp] just wants to be liked and yet has shown remarkable disloyalty to both colleagues and players over the years”); Nick Spencer, research director at the thinktank Theos, reviews The Serpent’s Promise: the Bible Retold as Science by Steve Jones (“[Jones] protests that he wishes to avoid New Atheist vituperation, but when he does write about Christianity his attitudes are clear”); Daniel Swift reviews an edition of Kurt Vonnegut’s letters edited by Dan Wakefield (“Vonnegut is loved and celebrated because in the face of the darkest moments of human history he sounds attractively adolescent”).

In her Critics Interview, NS pop critic Kate Mossman talks to musician, producer and all-round renaissance man Brian Eno. “The art world bothers Eno,” Mossman writes. Eno tells her: “The art world has got into the habit of believing that its prices reflect its importance.” Eno himself has sometimes been on the receiving end of the kind of snobbery that reigns in the art world, mostly for his production work with mega-selling bands such as Coldplay and U2. “People don’t think my production is cool,” he says. “ [But] I like working with both those bands because they are at the centre of something I’m usually at the edges of … Snobbery is an English disease.”

Elsewhere in the Critics:

Ryan Gilbey reviews the new film by director Joachim Lafosse, Our Children (“Those of us who are forever citing Nicole Kidman’s tear-stained close-up in Birth as the ultimate example of wordless acting will now have to update our reference points”); Antonia Quirke listens to Radio 4’s Tweet of the Day (“Sound and silence, words and song, infinitely poetic: pure radio”); Rachel Cooke praises Hayley Atwell’s performance as a South London copper in ITV’s Life of Crime (“It’s great to see another tough woman copper hijack prime time”); Alexandra Coghlan returns to the Southbank Centre’s ongoing “The Rest is Noise” programme (“[The] festival reached its gritty core in the dark times of 1930s Germany”); architect Amanda Levete explains why “resistance is the fuel in the process of design” and why “cities are never perfect”.

PLUS: Will Self’s Madness of Crowds.

Artist and music producer Brian Eno poses in front of his light illustration at the Sydney Opera House (Photo: Getty)
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In the age of podcasts, the era of communal listening is over

Where once the nation would listen to radio events together, now, it is the booming podcast market that commands our attention

It’s a moment so celebrated that no TV drama about the Second World War is complete without it. At 11.15am on 3 September 1939, Neville Chamberlain made a live radio broadcast from Downing Street announcing that “this country is now at war with Germany”. A silence fell over the nation as people rushed to the wireless to hear him. The whole country was listening, but crucially, it was listening together.

Nearly eight decades later, it is difficult to imagine a communal audio event like that ever happening again. The arrival of the Walkman in 1979, since superseded by the iPod and then the smartphone, turned listening into a personal, solitary pastime. It was no longer necessary for families to get a radio on a hire-purchase arrangement and gather round it in the sitting room. The technology that delivers audio to us is now small and cheap enough for each of us to have one in our pocket (with headphones tangled around it, of course).

At the same time, the method of delivery changed, too. “Radio” ceased to indicate simply “programming transmitted by electromagnetic waves” in the late 1990s, when conventional radio stations began to make their output available on the internet. Online-only radio stations sprang up, streaming their shows directly to computers. Free from any regulation and with the internet as a free distribution platform, these early stations echoed the tone of pirate radio stations in the 1960s.

The idea of “audioblogging” – making short voice recordings available for download online – has been around since the early 1980s, but it wasn’t until 2004 that the word “podcasting” was coined by the technology journalist Ben Hammersley in an article for the Guardian. He was looking for a name for the “new boom in amateur radio” that the internet had enabled.

Thanks to technological advances, by the early 2000s, a podcaster could record a sound clip and upload it to his or her feed, and it would arrive automatically on the computer of anyone who had subscribed. Apple began to include podcasts as a default option on iPods; in 2008 iPhones offered a podcast app as standard. The market boomed.

Apple is notoriously reluctant to provide data on its products, but in 2013 it announced that there had been more than a billion podcast subscriptions through its iTunes store, which carried over 250,000 podcasts in 100 languages. In 2016, Edison Research released a study suggesting that 21 per cent of all Americans over the age of 12 had listened to at least one podcast in the past month – roughly 57 million people. Audiobooks, too, are booming in this new age of listening; the New York Times reported that
although publishing revenue in the US was down overall in the first quarter of 2016, digital audio sales had risen by 35.3 per cent.

The vast share of this listening will be solitary. This is because audio is a secondary medium. For all the talk about the rise of “second screening”, it isn’t really possible to do much more than idly scroll through Twitter on your phone as you watch television, but you can easily get things done while you listen to a podcast. Put on a pair of headphones, and you can go for a run or clean out the oven in the company of your favourite show. In this sense, the medium has been a game-changer for commuters and those doing repetitive or manual work: there’s no longer any need to put up with sniffling on the train or your boss’s obsession with Magic FM.

Though podcasts are an internet phenomenon, they have managed to remain free from the culture of trolling and abuse found elsewhere. It is difficult to make audio go viral, because it’s tricky to isolate a single moment from it in a form that can be easily shared. That also deters casual haters. You can’t just copy and paste something a host said into an insulting tweet.

Our new and solitary way of listening is reflected in the subjects that most podcasts cover. While there is the occasional mega-hit – the American true crime podcast Serial attracted 3.4 million downloads per episode in 2014, the year it launched – most shows exist in a niche. A few hundred listeners who share the host’s passion for pens or for music from antique phonographs can be enough to sustain a series over hundreds of episodes (there are real podcasts on both of these topics).

This is also where the commercial opportunity lies. It costs relatively little to produce even high-quality podcasts, compared to TV or conventional radio, yet they can ­attract very high advertising rates (thanks to the dedication of regular listeners and the trust they have in the host). The US is far ahead of the UK in this regard, and podcast advertising revenue there is expected to grow 25 per cent year on year, reaching half a billion dollars in 2020. Where this was once a hobby for internet enthusiasts, it is now big business, with venture capitalists investing in new networks and production companies. The US network Gimlet attracted $6m in funding in 2015. However, in the UK, the BBC crowds out smaller, independent operations (the trade-off is that it makes undeniably outstanding programmes).

There is even a movement to make listening a communal activity again. The same hipsters responsible for the resurgence of vinyl sales are organising “listening parties” at trendy venues with high-quality sound systems. Live shows have become an important source of revenue for podcasters. Eleanor McDowall, a producer at the Falling Tree radio production company, organises subtitled “screenings” for podcasts in languages other than English. I even have a friend who is part of a “podcast club”, run on the same lines as a monthly book group, with a group of people coming together to discuss one show on a regular schedule.

The next big technological breakthrough for audio will be when cars can support internet-based shows as easily as conventional radio. We might never again gather around the wireless, but our family holidays could be much improved by a podcast.

Caroline Crampton is assistant editor of the New Statesman. She writes a weekly podcast column.

This article first appeared in the 16 February 2017 issue of the New Statesman, The New Times