So farewell then, Steven Soderbergh

Why Hollywood will miss the wisest man in cinema.

 

You will have heard by now that Steven Soderbergh has announced his departure from filmmaking. His farewell dish for cinema, Side Effects, was released last Friday. And there’s still the tantalising final course to come - we’ll see whether it will amount to dessert, cheeseboard or wafer-thin mint- in the shape of his forthcoming HBO Liberace biopic, Behind the Candelabra, which airs in the US at the end of this month. It certainly has genius casting on its side, as this image proves: Michael Douglas is an unbeatable choice for the shy-and-retiring, discreetly-costumed pianist, while Matt Damon plays his lover Scott Thorson (on whose memoir Richard LaGravenese’s screenplay is based).

As Soderbergh has made clear, he is only retiring from cinema: “But I still plan to direct - theatre stuff, and I’d do a TV series if something great were to come along.” In this brilliant, fascinating interview from Vulture.com, he elaborates on his decision:

“These things - I can feel them coming on. I can feel it when I need to slough off one skin and grow another. So that’s when I started thinking, All right, when I turn 50, I’d like to be done. I knew that in order to stop, I couldn’t keep it a secret - so many things are coming at you when you’re making films that you need to have a reason to be saying no all the time… It’s a combination of wanting a change personally and of feeling like I’ve hit a wall in my development that I don’t know how to break through. The tyranny of narrative is beginning to frustrate me, or at least narrative as we’re currently defining it. I’m convinced there’s a new grammar out there somewhere… If I’m going to solve this issue, it means annihilating everything that came before and starting from scratch. That means I have to go away, and I don’t know how long it’s going to take. And I also know you can’t force it. I love and respect filmmaking too much to continue to do it while feeling I’m running in place. That’s not a good feeling. And if it turns out I don’t make another one, I’m really happy with this last group of movies. I don’t want to be one of those people about whom people say, ‘Wow, he kind of fell off there at the end.’ That would be depressing.”

Side Effects is certainly no disgrace: swansong or not, it’s a dynamic and engaged piece of entertainment. It stars Rooney Mara as a dazed woman whose husband (Channing Tatum) has just finished a prison sentence for insider trading: as she adjusts to having him in her life again, she starts to experience symptoms of depression, and turns for comfort to a new drug prescribed by her psychiatrist (Jude Law). That’s all I’m going to say about the plot - it was a joy to see the picture without having read anything in advance about it, and without any prior knowledge of the direction in which it might be travelling. But it’s giving nothing away to sing the praises of its woozy cinematography, crisp and disorienting sound design, and precision editing; the atmosphere of incipient panic calls to mind nothing less than Rosemary’s Baby, even if the pleasures and mysteries of Side Effects are finite, rather than continually expanding as in Polanski’s film.

I liked Side Effects a lot: that is, I enjoyed it while it was underway, it left no lasting impression on me and I would be surprised if it yielded any fresh pleasures on subsequent viewings. But as a mildly twisted thriller which has an instant emotional effect on the audience, it’s a blast. It is especially encouraging to witness Soderbergh’s encouraging way with actors, none more so than Catherine Zeta-Jones. Again, I don’t want to say too much about her role in Side Effects, but she certainly relishes the things she has to do (even if she doesn’t get to do quite enough of them to excuse the rather simplistic journey taken by her character - ah, you’ll see what I mean).

It’s been good having Soderbergh around: he’s an energising force, keen to turn cinema into a charged discussion of ideas, and ruthlessly self-critical. (Asked by Vulture what people might people mean when they call a film Soderberghian, he replies:I have no idea. But never use that word to describe your movie in a pitch meeting because it won’t get made.”) When he accepted the Palme d’Or in 1989 for his debut Sex, Lies and Videotape, he famously told the audience: “It’s all downhill from here.” He didn’t get it quite right. A corkscrew rollercoaster would have provided a better analogy. His commercial fortunes diminished with each film he made after his Cannes win, until Out of Sight arrested the decline in 1998. The double-whammy of Erin Brockovich and Traffic made it a distant memory. He has squeezed more creative and artistic peaks and troughs into the years since Traffic won him the Oscar for best director than most film-makers manage in an entire career. The Good German, Ocean’s Thirteen? Trough time. Che, Magic Mike, Side Effects? Peak.

After hitting the buffers with his 1995 thriller The Underneath, he purged himself with the free-form Schizopolis, one of the most masochistic works ever committed to film: a portrait of mental, marital and artistic breakdown in which Soderbergh cast himself and his real-life spouse from whom he was separating acrimoniously. After that picture, which he now describes as a “rebirth,” he felt free to reinvent himself with Out of Sight. That was crucial in kick-starting the second, most fruitful phase of Soderbergh’s career, and in bringing him together with George Clooney, later to become his semi-regular leading man and co-founder of their (now disbanded) production company, Section Eight.

Even once Soderbergh was back on track with confident, playful work like Out of Sight and The Limey, he was not one to parrot the party line on the enchanted world of film-making. Do grab the DVDs of both those films if you can: the commentary tracks feature sustained and often bitter arguments between Soderbergh and his respective screenwriters, who berate him for every perceived distortion or compromise. “I get sick of everyone saying everything’s great all the time,” he once said. “I like to hear about the blood and gristle of the creative process. I hate these fucking interviews where it’s like there’s sunshine shooting out of the director’s mouth. So I try to be very careful about the syntax I employ. I don’t want to suggest, ‘We’ve done an amazing thing here.’” Generally, he’s in favour of letting history decide. “All my pleasure is in making movies,” he said in 2007. “Twenty years from now we'll figure out which ones are great and which ones aren't.” Even those who believe Soderbergh is mad to withdraw from cinema will recognise that as the voice of sanity.

"Side Effects" is on release.

Steven Soderbergh (Credit: Getty Images)

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Hands across the pages: the stories of the world's most beautiful books

Meetings With Remarkable Manuscripts by Christopher de Hamel allows us to see inside the books most of us will never get the chance to open.

Some books are so old and valuable that most readers will never get to see them ­except when opened at a single spread in a glass display case. As Christopher de Hamel (the custodian of the treasure-house Parker Library at Corpus Christi, Cambridge) observes, even now that many rare books have been digitised, there is no satisfactory substitute for sitting at a desk and turning these ancient pages yourself, “touching hands” with their creators and the long-vanished world in which they lived.

Given that you generally need to be a ­palaeographer of de Hamel’s standing in order to do this, his handsome new book provides the next best thing. He has selected for our joint inspection 12 manuscripts, ranging in date from the late-6th-century Gospels of St Augustine to the early 16th-century Spinola Hours. These books have made very long journeys to their current locations in (mostly) high-security, temperature-controlled and restricted-access libraries and museums, crossing seas and continents, passing through many hands, and sometimes disappearing entirely from view for centuries.

The experience of reading this book is of sitting beside de Hamel as he describes the commissioning, making and subsequent history of these manuscripts and draws our attention to quirky or crucial details we might otherwise have missed. The book is lavishly illustrated but many of the images have had to be reduced from their real dimensions, and readers will find it useful to have a magnifying glass to hand, as de Hamel does when studying the originals.

As part of the immersive experience the author provides, we meet not only the books, but also the libraries and museums in which they are kept and the staff who oversee them. At the Kongelige Bibliotek in Copenhagen, he tells us, ordinary visitors are treated “with a care and patience I could hardly imagine in any other national library”, whereas the employees of the Morgan Library & Museum in New York are grim, bossy and humourless, while those at the Bibliothèque nationale de France are “inclined to fob you off with microfilm, ­especially if they suspect that your French is not up to arguing”. Once seated at a desk, de Hamel takes possession of the books, describing their bindings, dimensions and (in footnotes) their collation, in which the pages that make up a manuscript are itemised according to “a formula that looks at first sight as impenetrable as a knitting pattern or a sequence of DNA, but which is in fact quite precise and simple”.

Some of these books were created for personal and portable use, but others are extremely large and heavy. In a delightfully unsupervised room at the Biblioteca Medicea Laurenziana in Florence, de Hamel tries to pick up the Codex Amiatinus (circa 700), the weight of which the archaeologist Rupert Bruce-Mitford likened to that of “a fully grown female Great Dane”. Not to be outdone, de Hamel notes that “a 12-to-13-year-old boy is about the same”, and adds that it would have taken the skins of 515 young cattle to produce the 1,030 pages of parchment needed for this huge Vulgate Bible. It began its life in what is now Tyne and Wear, copied from a Bible brought back to England from Rome in 680 by two monks called Benedict and Ceolfrith. It was in fact one of three copies, two of them commissioned for the twinned abbeys of Wearmouth and Jarrow, and a third to be lugged back to the papal court in Rome, “the first documented export of a work of art from England”.

Unfortunately, Ceolfrith died en route in central France and the book vanished from history for over a millennium, not least because someone altered its dedication page. It appeared, unrecognised, in the inventory of a Tuscan monastery in 1036, but was not identified as Ceolfrith’s lost copy until 1887. Quite how it ended up in the monastery is not known, though de Hamel wonders whether the monks accompanying Ceolfrith paused at Monte Amiata on the onward journey to Rome and then decided to settle there.

The detective work in tracing the history and provenance of these manuscripts is an essential and enthralling element of de Hamel’s book. Another extraordinary survival is that of The Hours of Jeanne de Navarre, found literally underfoot by a French soldier in a railway siding at Berchtesgaden Railway Station in 1945, after Hitler’s Alpine retreat had been overrun by Allied forces. Created for the eponymous French queen in the second quarter of the 14th century, the book passed through several royal hands, including those of Joan of Navarre, the second wife of Henry IV of England. It then spent three centuries at a Franciscan nunnery in Paris, before coming on to the collectors’ market. Bought by Edmond de Rothschild in 1919, it was subsequently stolen by the Nazis and possibly entered Hermann Göring’s personal collection.

The significance of these books is not merely palaeographical, and de Hamel proves equally well versed in medieval genealogy, and religious and social history. He provides enlightening accounts both of the production of the books and of the ways in which they were used: sometimes to teach royal children to read, sometimes as a way for the aristocratic laity to commune with God without the intermediary of church and priest. He describes the physical demands of being a scrivener or illuminator, and a fascinating chapter on the “Hengwrt Chaucer” carefully weighs the evidence identifying the individual who created this c.1400 copy of The Canterbury Tales.

The author challenges the received wisdom, declaring himself unimpressed by the much-vaunted artistry of The Book of Kells: it may contain the earliest painting of the Virgin and Child in European art but “the baby is grotesque and unadorable, with wild red hair like seaweed [and] protruding upturned nose and chin”. He evidently prefers the mid-10th-century Morgan Beatus, which warns of an apocalypse that seemed at the time all too imminent and includes an enchanting Adam and Eve, “brightly pink like newly arrived English ­holidaymakers on Spanish beaches”. As these quotations demonstrate, de Hamel’s book may be a work of formidable scholarship but it is also, thanks to the author’s relaxed and informal style of writing, eminently readable and very entertaining.

Peter Parker is the author of “Housman Country: Into the Heart of England” (Little, Brown)

Meetings With Remarkable Manuscripts by Christopher de Hamel is published by Allen Lane (640pp, £30)

This article first appeared in the 22 September 2016 issue of the New Statesman, The New Times