Reviewed: Macbeth at Trafalgar Studios

The last king of Scotland.

Macbeth
Trafalgar Studios

Macbeth Trafalgar Studios James McAvoy’s Macbeth is blood-spattered from the moment he strides on to the small, constricted stage at the 400-capacity Trafalgar Studios, located a short walk from the political power play of Westminster. The stage has been raised and extended into the first four rows of seats. There are additional seats on the stage itself. The effect is one of intense claustrophobia and it’s as if, clustered so tightly around the players, the audience itself is implicated in Macbeth’s murderous crimes.

McAvoy has spoken of how playing the role of Macbeth is “like being mentally ill and being beaten up a lot”. Jamie Lloyd’s production is as visceral and boisterous as any I have seen. The emphasis is less on the poetry and the inner torment of Macbeth than on the externalities of action, combat and slaughter.

At various times, Macbeth vomits, bleeds and spits as he kills out of ambition and then keeps on killing, because he can, because he must. The sense of propulsion is all. In this version he is present at the murder of Macduff’s wife and children. In a gripping and desolate extended scene, he thrusts a knife into Macduff’s young son who is hiding beneath a table on top of which his mother lies dead, having just been strangled.

Macbeth has cropped hair, a thin gingery beard and a thick, muscular neck. He is young (McAvoy is 33) and highly mobile, skidding across the stage on his knees, descending from a ladder with the speed of a fireman. His accent, like most of the characters – with the baffling exception of Macduff – is generically Scottish. He dresses in steeltoe- capped boots, army fatigues and a mangy jumper that could have been borrowed from one of Beckett’s tramps. He is self-possessed but also self-doubting: he knows he is a usurper and that, no matter how much blood he spills, he too will be usurped. He understands what he has lost and how ultimately he is his own murderer.

McAvoy delivers the long, final soliloquy of self-recognition – “Tomorrow, and tomorrow, and tomorrow . . .” – sitting on a chair tilted slightly backwards, in a rare moment of repose. He is not melodramatically self-pitying, merely self-aware and resigned, and he cackles at the absurdity of it all and the meaninglessness.

The setting is the near future after some unexplained ecological catastrophe, in a ruined, now-independent Scotland (Alex Salmond take note). One feels keenly in mood and atmosphere the influence of Cormac McCarthy’s great dystopian novel The Road (2006), with its shattered landscapes and “days more gray each one than what had gone before”. The air is fetid and the interiors are dimly lit. The furniture is scarcely serviceable and the stage is as gory as a butcher’s shop. Even nature is eating itself.

The three witches, or weird sisters, first emerge from trapdoors beneath the stage in an opening sequence that never ceases to startle no matter how it is played or reinterpreted. The RSC production of Macbeth I saw at Stratford in 2011, set against the dissolution of the monasteries and the anti- Catholic pogroms of the Reformation, had not adults but three blonde children in the role of the witches. They entered suspended on wires from above, like macabre fairies, their voices echoing menacingly.

In Lloyd’s production some of the minor characters carry guns, while Banquo’s son wears headphones and is listening to music when Macbeth’s assassins strike. The three witches, who wear gas masks, appear to be looking at mobile computer screens when they first encounter Macbeth. It’s as if they’re reading the text of his future but, like mediums, can only speak in metaphor and riddles.

Yet, on the whole, technology seems to be no longer working or is of little use in this ravaged Scotland, “so afraid to know itself”. There are no telephones and Macbeth sends his wife not an email but a letter in which she reads his account of the witches’ strange prophecies. No sooner has she read the letter than Claire Foy’s Lady Macbeth is demanding to be “unsexed” as she readies herself for the diabolical deeds to come and for the violation of her own humanity.

It’s awkward, this sudden transition Lady Macbeth must undergo from good to evil, from reading her husband’s letter to persuading him there’s no alternative to killing a king, and Foy manages it well enough. It’s clear from the text of the play and from the interaction between husband and wife that the Macbeths have recently endured the death of a child. But one struggles to feel the pathos of their loss, partly because there’s little feeling of genuine erotic need or enraptured mutuality between McAvoy and Hoy, these co-conspirators and would-be king killers.

Lloyd’s Macbeth is the first in a season of works, some newly commissioned, that will explore the compulsions and compromises of power at the Trafalgar, “just a few steps away from the centre of British politics”. They’ve started well.

Trafalgar Studios, London SW1, until 27 April

James McAvoy as Macbeth and Claire Foy as Lady Macbeth. Photograph: Johan Persson

Jason Cowley is editor of the New Statesman. He has been the editor of Granta, a senior editor at the Observer and a staff writer at the Times.

This article first appeared in the 04 March 2013 issue of the New Statesman, The fall of Pistorius

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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