Reviewed: Pale Green Ghosts and The Low Highway

Addictive personalities.

Pale Green Ghosts (Bella Union);
The Low Highway (New West)

John Grant; Steve Earle

Male singer-songwriters aren’t usually encouraged to share their pain – at least, not in the teary, chest-beating sense. John Grant’s 2010 debut, Queen of Denmark, was a rarity, a luxuriant journey through 1970s-style melodic rock (Carpenters, early Elton) studded with sardonic lyrics about being a gay junkie in small-town America.

Grant looked like a trucker but he had the magical mindset of a child: in songs such as Sigourney Weaver (“I feel just like Sigourney Weaver/when she had to kill those aliens”) you could hear a little boy in Spiderman pyjamas upbraiding an adult version of himself. It was a masterpiece of wit and selfloathing. He’d all but given up on music: having slid out of view after fronting 1990s Denver rock band the Czars, he’d been working as a French/Russian interpreter in a hospital when the Texas group Midlake gave him their spare room and a studio.

After the surprise success of his solo album, Grant adopted northern Europe as his home and spent two years on what appeared to be a permanent tour, trackable through enthusiastic Facebook postings (“Malmö, I love you!”). He was wringing every last drop out of his debut with, one imagines, the same fears that occupy any musician in the small hours: what if I can’t do it again? What if they realise that was all I had to give? In the perverse book of rock-and-roll lore, walking into the sea or raiding the bathroom cabinet is a viable way of preserving yourself at your most creative, but rock suicides seem a bit hokey nowadays. So what would John Grant do next? The strange thing is that those of us who liked the album really cared.

At the heart of his music is a personality that engulfs you. Like all charismatic people, Grant is both addictive and exhausting. And though his songs appear to tell you everything – too much, in fact – you still wonder what life is like for him once he’s closed the door at night. That’s a powerful thing in a modern musician, when the private life is technically there for all to see.

The new album, Pale Green Ghosts, was recorded in Iceland and largely swaps acoustic rock for sparkly, electronic minimalism. There are shades of modern classical and ambient music – Satie, John Barry and something that sounds like Brian Eno’s Arena theme tune on “You Don’t Have To” (a song that includes the lines “Remember how we used to fuck all night long?/Neither do I because I always passed out”).

Grant’s melodies are spacious carriers for his distinctively clunky phrasing, which is the centre of both his introspection and his humour. On Ernest Borgnine (named, weirdly, after the Marty star) he considers the game of HIV roulette he played and lost. There is bathos in Glacier, where “pain moves through you, carving out deep valleys and creating spectacular landscapes/Nurturing the ground with precious minerals and other stuff.” Grant’s recurring theme, which might be paraphrased as “Why did you leave me? Nothing means anything now!”, refuses to bend, while his self-mockery pre-empts anyone who’d accuse him of flogging the same old horse. In his ability to make his misery entertaining he could be one of the great, debauched literary personalities of our age.

Some of the best male solo artists strike one dramatic pose repeatedly till it becomes a thing of comic genius (Morrissey), while a few, such as Bowie, experiment with transformation. Others play within literary genres, such as Nick Cave or Steve Earle, following the template of Dylan, popping up in film and TV as fictional versions of themselves. Earle’s life was a total and utter soap opera – heroin addiction, prison, years languishing in crack dens – yet he never became an overwhelming personality, even in songs such as “South Nashville Blues”, which came right up against those themes.

Earle started out as an industry songwriter (his work has been covered by Johnny Cash, Willie Nelson, Emmylou Harris, Joan Baez) and he operates within country music’s griot tradition – it’s either political (anti-Reagan, anti-Bush) or it’s storytelling (“Copperhead Road” was about a Vietnam vet turned drug dealer). His first novel (2011’s I’ll Never Get Out of This World Alive) was a historical fiction about the doctor who administered the fatal dose to Hank Williams. Even the coming autobiography is “a literary work in three acts”. Somewhere down the line, Earle has decided that reflections of his own life are more interesting than the real thing, and after the 12-step programme and 30 years on the road, he’s probably right.

His fifteenth studio album is a celebration of that touring life, “a vast galaxy filled with the brightest of all possible futures or the blackest hole in the universe”. There are two songs – “Love’s Gonna Blow My Way” and “After Mardi Gras” – which he co-wrote for the HBO series Treme, in which he played a musician (in The Wire he played a recovering drug addict). “Warren Hellman’s Banjo”, an expert copy of old-time folk songs, dedicated to the San Francisco philanthropist, is another example of Earle’s tendency to disappear into his music despite having had the life to fuel a hundred heart-to-hearts. The Low Highway chugs along on a kinetic country energy sounding just like its theme, the relentless pursuit of the road.

John Grant.

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 25 February 2013 issue of the New Statesman, The cheap food delusion

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Why do the words “soup, swoop, loop de loop” come to mind every time I lift a spoon to my lips?

It’s all thanks to Barry and Anita.

A while ago I was lending a friend the keys to our house. We keep spare keys in a ceramic pot I was given years ago by someone who made it while on an art-school pottery course. “That’s er . . . quite challenging,” the friend said of the pot.

“Is it?” I replied. “I’d stopped noticing how ugly it is.”

“Then it’s a grunty,” she said.

“A what?” I asked.

“A grunty. It’s something you have in your house that’s hideous and useless but you’ve stopped noticing it completely, so it’s effectively invisible.”

I was much taken with this idea and realised that as well as “grunties” there are also “gruntyisms”: things you say or do, though the reason why you say or do them has long since been forgotten. For example, every time we drink soup my wife and I say the same thing, uttered in a strange monotone: we say, “Soup, swoop, loop de loop.” How we came to say “soup, swoop, loop de loop” came about like this.

For a married couple, the years between your mid-thirties and your late forties might be seen as the decade of the bad dinner party. You’re no longer looking for a partner, so the hormonal urge to visit crowded bars has receded, but you are still full of energy so you don’t want to stay in at night, either. Instead, you go to dinner parties attended by other couples you don’t necessarily like that much.

One such couple were called Barry and Anita. Every time we ate at their house Barry would make soup, and when serving it he would invariably say, “There we are: soup, swoop, loop de loop.” After the dinner party, as soon as we were in the minicab going home, me and Linda would start drunkenly talking about what an arse Barry was, saying to each other, in a high-pitched, mocking imitation of his voice: “Please do have some more of this delicious soup, swoop, loop de loop.” Then we’d collapse against each other laughing, convincing the Algerian or Bengali taxi driver once again of the impenetrability and corruption of Western society.

Pretty soon whenever we had soup at home, Linda and I would say to each other, “Soup, swoop, loop de loop,” at first still ridiculing Barry, but eventually we forgot why we were saying it and it became part of the private language every couple develop, employed long after we’d gratefully ceased having soupy dinners with Barry and Anita.

In the early Nineties we had an exchange student staying with us for a year, a Maori girl from the Cook Islands in the southern Pacific. When she returned home she took the expression “soup, swoop, loop de loop” with her and spread it among her extended family, until finally the phrase appeared in an anthropological dissertation: “ ‘Soup swoop, loop de loop.’ Shamanistic Incantations in Rarotongan Food Preparation Rituals” – University of Topeka, 2001. 

This article first appeared in the 21 July 2016 issue of the New Statesman, The English Revolt