Reviewed: Pale Green Ghosts and The Low Highway

Addictive personalities.

Pale Green Ghosts (Bella Union);
The Low Highway (New West)

John Grant; Steve Earle

Male singer-songwriters aren’t usually encouraged to share their pain – at least, not in the teary, chest-beating sense. John Grant’s 2010 debut, Queen of Denmark, was a rarity, a luxuriant journey through 1970s-style melodic rock (Carpenters, early Elton) studded with sardonic lyrics about being a gay junkie in small-town America.

Grant looked like a trucker but he had the magical mindset of a child: in songs such as Sigourney Weaver (“I feel just like Sigourney Weaver/when she had to kill those aliens”) you could hear a little boy in Spiderman pyjamas upbraiding an adult version of himself. It was a masterpiece of wit and selfloathing. He’d all but given up on music: having slid out of view after fronting 1990s Denver rock band the Czars, he’d been working as a French/Russian interpreter in a hospital when the Texas group Midlake gave him their spare room and a studio.

After the surprise success of his solo album, Grant adopted northern Europe as his home and spent two years on what appeared to be a permanent tour, trackable through enthusiastic Facebook postings (“Malmö, I love you!”). He was wringing every last drop out of his debut with, one imagines, the same fears that occupy any musician in the small hours: what if I can’t do it again? What if they realise that was all I had to give? In the perverse book of rock-and-roll lore, walking into the sea or raiding the bathroom cabinet is a viable way of preserving yourself at your most creative, but rock suicides seem a bit hokey nowadays. So what would John Grant do next? The strange thing is that those of us who liked the album really cared.

At the heart of his music is a personality that engulfs you. Like all charismatic people, Grant is both addictive and exhausting. And though his songs appear to tell you everything – too much, in fact – you still wonder what life is like for him once he’s closed the door at night. That’s a powerful thing in a modern musician, when the private life is technically there for all to see.

The new album, Pale Green Ghosts, was recorded in Iceland and largely swaps acoustic rock for sparkly, electronic minimalism. There are shades of modern classical and ambient music – Satie, John Barry and something that sounds like Brian Eno’s Arena theme tune on “You Don’t Have To” (a song that includes the lines “Remember how we used to fuck all night long?/Neither do I because I always passed out”).

Grant’s melodies are spacious carriers for his distinctively clunky phrasing, which is the centre of both his introspection and his humour. On Ernest Borgnine (named, weirdly, after the Marty star) he considers the game of HIV roulette he played and lost. There is bathos in Glacier, where “pain moves through you, carving out deep valleys and creating spectacular landscapes/Nurturing the ground with precious minerals and other stuff.” Grant’s recurring theme, which might be paraphrased as “Why did you leave me? Nothing means anything now!”, refuses to bend, while his self-mockery pre-empts anyone who’d accuse him of flogging the same old horse. In his ability to make his misery entertaining he could be one of the great, debauched literary personalities of our age.

Some of the best male solo artists strike one dramatic pose repeatedly till it becomes a thing of comic genius (Morrissey), while a few, such as Bowie, experiment with transformation. Others play within literary genres, such as Nick Cave or Steve Earle, following the template of Dylan, popping up in film and TV as fictional versions of themselves. Earle’s life was a total and utter soap opera – heroin addiction, prison, years languishing in crack dens – yet he never became an overwhelming personality, even in songs such as “South Nashville Blues”, which came right up against those themes.

Earle started out as an industry songwriter (his work has been covered by Johnny Cash, Willie Nelson, Emmylou Harris, Joan Baez) and he operates within country music’s griot tradition – it’s either political (anti-Reagan, anti-Bush) or it’s storytelling (“Copperhead Road” was about a Vietnam vet turned drug dealer). His first novel (2011’s I’ll Never Get Out of This World Alive) was a historical fiction about the doctor who administered the fatal dose to Hank Williams. Even the coming autobiography is “a literary work in three acts”. Somewhere down the line, Earle has decided that reflections of his own life are more interesting than the real thing, and after the 12-step programme and 30 years on the road, he’s probably right.

His fifteenth studio album is a celebration of that touring life, “a vast galaxy filled with the brightest of all possible futures or the blackest hole in the universe”. There are two songs – “Love’s Gonna Blow My Way” and “After Mardi Gras” – which he co-wrote for the HBO series Treme, in which he played a musician (in The Wire he played a recovering drug addict). “Warren Hellman’s Banjo”, an expert copy of old-time folk songs, dedicated to the San Francisco philanthropist, is another example of Earle’s tendency to disappear into his music despite having had the life to fuel a hundred heart-to-hearts. The Low Highway chugs along on a kinetic country energy sounding just like its theme, the relentless pursuit of the road.

John Grant.

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 25 February 2013 issue of the New Statesman, The cheap food delusion

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Bohemian rhapsody: Jeanette Winterson’s “cover version” of The Winter’s Tale

 Jeanette Winterson's The Gap of Time is full of metaphorical riches.

Shakespeare – that magpie plunderer of other people’s plots and characters – would undoubtedly have approved. The Hogarth Shakespeare project invites prominent contemporary writers to rework his plays in novelistic form and this is Jeanette Winterson’s reimagining of The Winter’s Tale. Like the original, it shuttles disturbingly between worlds, cultures and emotional registers. It has never been an easy play, for all its apparent focus on reconciliation, and Winterson handles the gear-changes with skill, moving between the offices of Sicilia, a London-based asset-stripping company, and New Bohemia, a New Orleans-like American urban landscape (with interludes in both a virtual and a real Paris).

Her Leontes is a hedge-fund speculator, Polixenes a visionary designer of screen games (the presence of this world echoes the unsettling semi-magic of Shakespeare’s plot). They have a brief and uncomfortable history as teenage lovers at school and Polixenes – Xeno – has also slept with MiMi (Hermione), the French-American singer who eventually marries Leo.

The story unfolds very much as in the play (though Winterson cannot quite reproduce the effect of Shakespeare’s best-known deadpan stage direction), with Leo using advanced surveillance technology to spy on Xeno and MiMi, and Perdita being spirited away across the Atlantic to the US, where her guardian, Tony, is mugged and killed and she is left in the “baby hatch” of a local hospital – to be found by Shep and his son and brought up in their affectionate, chaotic African-American household. Perdita falls in love with Zel, the estranged son of Xeno, discovers her parentage, returns to London and meets Leo; Leo’s PA, Pauline, has kept in contact across the years with MiMi, a recluse in Paris, and persuades her to return secretly to give a surprise performance at the Roundhouse, when Leo is in the audience, and – well, as in the play, the ending is both definitive and enormously unsettling. “So we leave them now, in the theatre, with the music. I was sitting at the back, waiting to see what would happen.”

That last touch, bringing the author into the narrative in the same apparently arbitrary way we find in a text such as Dostoevsky’s Demons – as a “real” but imperfect witness – gently underlines the personal importance of the play to this particular author. Winterson is explicit about the resonance of this drama for an adopted child and one of the finest passages in the book is a two-page meditation on losing and finding: a process she speculates began with the primordial moment of the moon’s separation from the earth, a lost partner, “pale, lonely, watchful, present, unsocial, inspired. Earth’s autistic twin.”

It is the deep foundation of all the stories of lost paradises and voyages away from home. As the moon controls the tides, balances the earth’s motion by its gravitational pull, so the sense of what is lost pervades every serious, every heart-involving moment of our lives. It is a beautifully worked conceit, a fertile metaphor. The story of a child lost and found is a way of sounding the depths of human imagination, as if all our longing and emotional pain were a consequence of some buried sense of being separated from a home that we can’t ever ­remember. If tragedy is the attempt to tell the story of loss without collapse, all story­telling has some dimension of the tragic, reaching for what is for ever separated by the “gap of time”.

Winterson’s text is full of metaphorical riches. She writes with acute visual sensibility (from the first pages, with their description of a hailstorm in a city street) and this is one of the book’s best things. There are also plenty of incidental felicities: Xeno is designing a game in which time can be arrested, put on hold, accelerated, and so on, and the narrative exhibits something of this shuttling and mixing – most effectively in the 130-page pause between the moment when Milo (Shakespeare’s Mamilius, Leo’s and MiMi’s son) slips away from his father at an airport and the fatal accident that follows. In the play, Mamilius’s death is a disturbing silence behind the rest of the drama, never alluded to, never healed or reconciled; here, Milo’s absence in this long “gap of time” sustains a pedal of unease that has rather the same effect and the revelation of his death, picking up the narrative exactly where it had broken off, is both unsurprising and shocking.

Recurrent motifs are handled with subtlety, especially the theme of “falling”; a song of MiMi’s alludes to Gérard de Nerval’s image of an angel falling into the gap between houses in Paris, not being able to fly away without destroying the street and withering into death. The convergence and crucial difference between falling and failing, falling in love and the “fall” of the human race – all these are woven together hauntingly, reflecting, perhaps, Shakespeare’s exploration in the play of Leontes’s terror of the physical, of the final fall into time and flesh that unreserved love represents.

A book of considerable beauty, then, if not without its problems. MiMi somehow lacks the full angry dignity of Hermione and Leo is a bit too much of a caricature of the heartless, hyper-masculine City trader. His psychoanalyst is a cartoon figure and Pauline’s Yiddish folksiness – although flagged in the text as consciously exaggerated – is a bit overdone.

How a contemporary version can fully handle the pitch of the uncanny in Shakespeare’s final scene, with the “reanimation” of Hermione, is anyone’s guess (the Bible is not wrong to associate the earliest story of the resurrection with terror as much as joy). Winterson does a valiant job and passes seamlessly into a moving and intensely suggestive ending but I was not quite convinced on first reading that her reanimation had done justice to the original.

However, weigh against this the real success of the New Bohemia scenes as a thoroughly convincing modern “pastoral” and the equally successful use of Xeno’s creation of virtual worlds in his games as a way of underlining Shakespeare’s strong hints in the play that art, with its aura of transgression, excess, forbidden magic, and so on, may be our only route to nature. Dream, surprise and new creation are what tell us what is actually there, if only we could see. Winterson’s fiction is a fine invitation into this deeply Shakespearean vision of imagination as the best kind of truth-telling.

Rowan Williams is a New Statesman contributing writer. His most recent book is “The Edge of Words: God and the Habits of Language” (Bloomsbury). The Gap of Time by Jeanette Winterson is published by Vintage (320pp, £16.99)

Rowan Williams is an Anglican prelate, theologian and poet, who was Archbishop of Canterbury from 2002 to 2012. He writes on books for the New Statesman

This article first appeared in the 01 October 2015 issue of the New Statesman, The Tory tide