The lovely mafia of British comics

Hannah Berry is happy to be a British comics creator, even if she's not Respectable just yet…

I’ve never trusted articles that are written with any authority about entire communities. People are far too unpredictable to be generalising their behaviour into a thousand-odd words.

But that’s by-the-by. Now, let me tell you how the independent comics scene in the UK works.

I’ve had two graphic novels published by Jonathan Cape, which made my mother happy because in the literary world twice published is Respectable. In the UK comics arena, however, twice published – either by a publisher or by self-publishing or by publishing online – is not necessarily the mark of success. Being published is the provisional drivers licence of the comics world: it entitles you to get out there with the other road users, but until you’ve proven your worthiness, proven that you’re not about to turn your car into a twisted metal inferno on a roundabout, you are not Respectable.

A few years ago when I first went to Thought Bubble, the biggest indie comics festival in the UK, it was as a wide-eyed, newly-published author, whose travel costs were suddenly covered. I knew no one (at least not to talk to) and no one really knew me, although a few had read my newly-published book Britten & Brülightly. I was sat at a table with a signing pen, next to another guy with another signing pen. This guy spent the entire weekend stoically and pointedly ignoring me. In spite of my many attempts at conversation (and, for the record, I am pretty fucking charming) I simply did not exist to him.

Now, most people in comics are nowhere near as rude as this pendejo was – most people in comics are actually interested in what other people in comics do – but it was a valuable early lesson in how little being published really means and where I stood in the grand scheme of things. If I was a forgiving person I would look back now with the gift of hindsight and thank him for his twattitidue. If.

Being published is not the endgame in comics. It’s very nice, but there’s much more to being a respected member of the community: essentially, it’s down to what you do for the community.

This is important for two main reasons, the first one being that the community is still quite a small one, relatively speaking. It’s possible to know – or know of – most individuals involved in it one way or another. You meet a lot of people at festivals and other comic events, the same friendly faces a few times a year, or you get to know them through working on certain collective projects together. Often you get to know people via social media first – making 140-character chit-chat or sharing links to new projects. Everyone is connected to everyone else through a complex mesh of friendships and collaborations, and so we are one, big, tightly-knit, faintly incestuous group.

The second reason is that there is no real money in comics. Funding is woefully scarce and the majority of work is done gratis, which guarantees that everyone who works in the field does so because they love the medium. There is literally not one single person who is involved with indie comics just to pay the bills: that is certifiable behaviour.

On top of this, there are no businesses looking to exploit the industry for a fast buck, because the bucks are not fast, my friend, not fast at all. So everyone concerned wants to be here, and wants it enough that they’ll sacrifice pension plans and financial security to do it. The enthusiasm is deafening, you can barely hear yourself think over all that zeal. Everyone believes in the cause of comics, and almost everything that happens in the comics world is driven internally.

Because of this lack of money and external opportunities, creators and comics-related businesses have to be rigorously entrepreneurial. It's a "Who Dares Wins" scenario, and all avenues are explored and exploited. Every conceivable thing that can be done will be done to get the word and the work out there, and often this means relying on your colleagues in the industry.

And the wonderful, fabulous, horrifically Disney-esqe truth of it is that most people in the comics world are very willing to help each other out for the good of comics. We all know how tough things are, how many obstacles are in the way, and how much of an uphill struggle it is to gain recognition inside and outside of the immediate comics circle, but when one of us does exceptionally well we see it as an individual triumph and a group triumph. Any doors kicked down by one trailblazer will stay open for all of us. It’s the system of mutual advancement favoured by organised crime syndicates, but used in a nicer way. Like a lovely mafia.

Not that everything is gumdrops on kittens, of course. From time to time this protective attitude has been known to backfire into full on defensiveness in response to any criticism (which I suspect is why the recent question of sexism in the British Comic Awards exploded the way it did), and there are almost certainly some long-running feuds lurking under the surface, scowling away. It’s understandable, really. We’re passionate about what we do, and we need to stand up for these things that our lives revolve around: so help me I will push a man under a bus if he bad-mouths my beloved medium.

Perhaps that’s how it is with prose literature? I couldn’t say, but I think having something to prove tends to give you a certain fire, and we know collectively we still have some way to go before the independent UK comics scene is taken as seriously as it should be.

So in the UK comics world, kudos is given to comics creators and professionals who are ambassadors for the medium: the ones who have created things so amazing that they have raised the bar and brought the limelight to the scene, inspiring others; or those who rally us and support us by finding new and ingenious ways to bring us together or showcase our work, organising events or festivals or anthologies that allow people to meet, share ideas and create extraordinary things. Basically, the creators and curators and organisers and comic shops and publishers etc who go above and beyond. They have earned Respectability.

Ask not what comics can do for you – ask what you can do for comics. And then do it. A lot.

Panels from Berry's second book, Adamtine. Image: Jonathan Cape

Hannah Berry is a British comics creator, author of Britten & Brülightly and Adamtine, both published by Jonathan Cape. She tweets as @streakofpith, and owns a tortoise called Rooster.

Photo: Getty
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Poo jokes and pessimism – the scatological legacy of British humour

Is it simply a testament to our good nature, or a sign of a darker kind of cynicism?

Many Brits will have amused themselves this summer by packing a tent, stashing their narcotics and heading over to a muddy field in the middle of nowhere to brave the torrential rain at a music festival.

Wallowing in the mud and other more faecal byproducts to the soundtrack of up-and-coming bands is considered the peak of hedonism for many in the UK, and there is something quintessentially British about the way we willfully embrace the general state of depravity that most of our festivals inevitably collapse into.

One internet meme that perfectly epitomises the difference between British and American festival culture shows an image of a woman at a US event pulling a sad face as she reveals the worst thing she’s seen: “Spitting on the ground.” On her right, a British man slumped in a camping chair holds up his sign, reading: “A man covered in his own shit sniffing ketamine off his mate’s unwashed scrotum.”

There’s a cheerful pride with which Brits embrace bodily dysfunction as a part of our comic culture, and a common trope of British humour involves undermining the stiff upper lip attitude associated with English people, often with an act of complete depravity that dispels any illusion of class and respectability. Britons have always been partial to a good old-fashioned dose of scatological humour, from Chaucer’s bawdy fabliaux that celebrate obscenity, to Shakespeare’s Falstaff, or Bottom in A Midsummer Night’s Dream, or Swift’s "Scatological Cycle".

Much of the comic effect that these writers create derives from undermining high-brow intellect or spirituality with the low-brow of the rear end – for example the part in Chaucer’s Summoner’s Tale, where the division of an old man’s fart into 12 serves as a parody of the descent of the holy ghost at Pentecost.

Faeces has long since been ingrained in our past literary and historical culture – after all, as the great Shakespeare was writing some of the western world’s most seminal pieces of English literature, his chamber-maid was most likely throwing pieces of his own faeces out of the window next to him.

In English literature, scatological humour can be juvenile, but it has also been used to represent wider social anxieties. In turning bottoms up and exposing the rear end, "shiterature" is often about breaking taboos, and exposing the dirty underbelly of society. Part of the "civilising" process that societies perform to reach a high level of sophistication involves distancing oneself from one’s own excrement, and scatology reverses this by shedding a light on our dirtiest natural habits. Swift’s excremental vision asked us to peel back the mask of genteel individuals, revealing their true and disgusting selves.

Scatology can also represent collective self-disgust, and has been used to question the integrity of a British national identity that has in the past denied its colonial wrongdoings. In Tristram Shandy, the protagonist's porous and leaking diseased body has been interpreted as a metaphor for the British Empire, and indeed the whole being of the Shandean gentleman is sub-textually supported by British colonialism, being as they are descended from merchants who profited from eastern goods sold to the European bourgeois and aristocrats.

Scatology has been used to represent hypochondria, the crisis of the aristocracy, self-disgust and sexual disgust – incidentally all things that we might find at an English festival.

The onslaught of the modern era hasn’t managed to dispel our fondness for injecting sophisticated comedy with snippets of scatological humour. In Peep Show for example, a show largely appreciated for its dry wit and irony, a hilarious scene involves Mark suffering from uncontrollable diarrhea as his boss watches on in disgust. Another brilliant scene is where Jeremy’s employer at the gym confronts him with a plastic bag filled with a human stool, which Jez had used to frame another employee for pooing in the pool.

In a similar vein, one of the most famous scenes in The Inbetweeners is where the uptight Will manages to poo himself during one of his A-level exams. In the second movie, there is another disgusting poo in the pool scene.

In the dark comedy series The Mighty Boosh, characters reference "taking a shit" on objects ranging from a salad, to a swan, to even "your mum". Almost all of these characters (Mark from Peep Show, Will from The Inbetweeners and The Mighty Boosh's Howard Moon) see themselves in some way as representative of a modern British gentleman – prudish, well educated and well spoken. Each of them at points embarrasses themselves and their image with reference to their bowel movements.

It’s a cliché that British humour is about losers, and that we are more prone to self-deprecation than our friends across the pond – a cliché that is not without some truth. 

Admittedly nowadays, much American humour similarly relies on self-deprecation and laughing at the sorry fate of "losers", but cynicism and irony are more fundamental to British comedy. On commenting on the difference between the American and British versions of The Office, Ricky Gervais once said that in the UK: "Failure and disappointment lurk around every corner… We use (irony) as liberally as prepositions in every day speech. We tease our friends. We use sarcasm as a shield and weapon." 

It is certainly true that in Britain, we are particularly pre-occupied with laughing at the failures of the self, and this can manifest itself potently through deprecation of the body.

Maybe the general sense of pessimism that is alluded to so much in the UK is due to our dismal weather, and maybe our ability to laugh at ourselves and our dysfunctions is a simply a testament to our good nature, and something to be applauded. Perhaps it is just something in the air rising from our manure-ploughed green and pleasant lands that inspires in our British comedians the desire to return time and time again to the scatological trope. Or perhaps, if we dig a bit deeper into our dung-fertilised lands, we might find that an anxiety about the foundations of British identity is behind the relentless desire to represent the permeability of the personal and national body.

Should we be embracing our tendency towards self-deprecation, or does it lead to a more problematic kind of cynicism that is restrictive, making us resistant to the idea of radical change? Perhaps we are destined to remain stuck in the mud forever, grumbling about the bad weather as we desperately shelter from the rain under a gazebo, sipping on the dregs of warm beer, pretending we’re having a good time – and who knows? Maybe this is what a good time looks like. Swift once told us to bless the "gaudy tulips raised from dung" – British comedy continues to do so quite literally.