Review: Building Stories

87 billion novels in one.

It is polite, when reviewing a work of fiction, to not spoil the ending too thoroughly. Which is problematic when it comes to discussing Chris Ware's newest work Building Stories, his first full-length publication in over a decade. The graphic novel ships as a box of 14 assorted pamphlets, books, broadsheets and one cardboard screen (resembling, deliberately or not, the thing a Dungeon Master hides behind during a particularly intense game of Dungeons and Dragons), which can be read in any order – the book has no deliberate beginning or end.

That means that what I experienced as the climax of the novel – a wordless overview of four scenes, showing the interconnections between all the characters whose stories I had read up to that point – may for someone else be the opening, allowing them to understand the broad strokes of the characters' relationships before going deeper into their personal stories. And so the story becomes personalised, each reader experiencing a materially different book.

Quick back-of-the-envelope mathematics suggests that there are over 87 billion possible orders in which to read Building Stories, and some of them will inevitably be less successful than others. I pity the person, for instance, who finishes the book with the two "Branford, the Best Bee in the World" sections, which are charming, if odd, tales of a bee who bucks the rules of his hive and goes out searching for pollen himself. Despite being visually interesting, and a clear call-back to Ware's own love of the newspaper cartoons of his childhood, the stories are only very tangentially connected to the bulk of the novel.

As well as the Branford sections, there are a few smaller pieces which are little more than vignettes – short passages showing moments in the life of the protagonist, a woman from Chicago who is the focus of around half the pieces. By having these float freely in the order, rather than ensuring that they are read around the middle of the book, Ware runs the risk that some readers will end up reading them too early, when they would be largely incomprehensible, or too late, when they would dampen the drive of the story.

But for all the pitfalls, the freedom of this book is exhilarating. The knowledge that your last read could be someone else's first forces you to reconsider everything. This is the first book which I have finished and immediately started again, wanting to experience each of the stories with full knowledge of what happens in the rest.

The inventiveness is not limited to the book's form. Its artwork is finely detailed, with even the standard-sized pages containing two or three-times as many panels as you would expect from a more conventional graphic novellist. But it also shows an artist who has become far more comfortable working at a large scale. One of the pieces, an A1-sized broadsheet, opens with a single panel, taking up two-thirds of the page, depicting just a tree-lined suburban street. It gives the reader a rare moment to breathe and take in the scene. 

The number of narrative techniques Ware uses in the novel is giddying. Wordless, diagrammatic pieces show the interplay between the lives of four people (and a bee) sharing a Chicago townhouse; another presents the events of single day, written from the point of view of that same building; another mimics multiple newspaper cartoons. In nearly all of them, he pushes the art forward, presenting not just pastiches of other forms, but whole new ways of writing. Building Stories is a stunning piece of work, proving yet again why Ware is so frequently included in lists of the greatest living cartoonists. 

Building Stories is published on 4 October, £30.00, by Jonathan Cape

A self-portrait by Chris Ware. Image courtesy of Jonathan Cape

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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