Christopher Hitchens: a New Statesman reader

Selected articles on, and by, the essayist from the <em>NS</em> archive.

1. Being Christopher Hitchens

In the 2010 NS interview, Hitchens offers his opinions on politics and religion, and has this memorable line on David Cameron: "He seems content-free to me. Never had a job, except in PR, and it shows. People ask, 'What do you think of him?' and my answer is: 'He doesn't make me think.'"

2. Hitchens on Saddam - in 1976

The Iraq wars shaped Hitchens' thinking in dramatic and unexpected ways, with his pro-intervention stance alienating many former allies. But in 1976, on a trip to the country, Hitchens was optimistic, observing that Iraq "has a leader -- Saddam Hussain -- who has sprung from being an underground revolutionary gunman to perhaps the first visionary Arab statesman since Nasser".

3. Am I a dwarf or a horseman?

In this 2007 diary, Hitchens defends Blair over Iraq, and ruminates on nicknames. Writing of Sam Harris, Daniel Dennett and Richard Dawkins, he notes: "it's an honour to be mentioned in the same breath as these men. If there were seven of us, the clever press would call us dwarves. As we are a quartet, we are doomed to be called the Gang of Four or the Four Musketeers. My own nomination - the Four Horsemen of the Counter-Apocalypse - is a bit cumbersome and I'd welcome suggestions."

4. Please, let's not do God

In 2009, Hitchens got stuck in to Tony Blair's Faith Foundation in his inimitable style. He attacked "Blair's new banality, which rises almost to Queen's Christmas broadcast level".

5. Hitchens vs Foot

In 1978, a row broke out between Michael Foot and Hitchens, over the publication of extracts of one of Foot's speeches. After Foot accused him of "drool[ing] a steady flow of malicious tittle-tattle into your columns", Hitchens responded witheringly: "Mr Foot is entitled to his ad hominem remarks, though to be accused of fakery by him is like being sold hair tonic by a man as bald as an egg."

6. Arguably, reviewed by John Gray

The NS's lead reviewer argues that Hitchens "has the mind of a believer" in maintaining his convictions. He adds: "To say that, during the past three decades, the world would have been poorer, duller and altogether a smaller place without Hitchens and his writings would be to utter a cliché of the kind he despises. It would also be true."

7. Scotland: nation or state?

In 1975, Hitchens visited Scotland to take the temperature of the nation -- and to describe the inexorable rise of the SNP.

8. Hitch-22 reviewed by Terry Eagleton

It's fair to say that Eagleton was not a fan of the polemicist's memoir, offering some of the faintest praise ever committed to paper: "If one can swallow one's vomit at some of this, there is much in the book to enjoy."

9. Hitchens' Rolls-Royce mind is still purring

George Eaton reports on the remarkable tribute by Ian McEwan, James Fenton and Martin Amis to their friend at the Royal Festival Hall in the autumn.

10. "Never be afraid of stridency"

In what would be his final interview, Hitchens sat down with Richard Dawkins to discuss their "common cause", atheism. He also provided an analysis of his own ideological journey: "I have one consistency, which is [being] against the totalitarian - on the left and on the right. The totalitarian, to me, is the enemy - the one that's absolute, the one that wants control over the inside of your head, not just your actions and your taxes. And the origins of that are theocratic, obviously. The beginning of that is the idea that there is a supreme leader, or infallible pope, or a chief rabbi, or whatever, who can ventriloquise the divine and tell us what to do."

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

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One Day Without Us reveals the spectre of Britain without immigration

Imagine a country without its NHS workers, its artists and even its consumers. That's why immigrants are striking today. 

What’s the best way of making yourself heard in politics? Protesting in the street, or contacting the media? Writing to politicians? A badge?

One option, of course, is to walk out - and give people a chance to recognise what they’d be missing if you weren’t there. In the labour movement, that’s long been an option – a last-case option, but an option nevertheless – when your contribution isn't being recognised.

A strike is a tit-for-tat negotiation and a warning shot. “I’ll work properly when you employ me properly”, it says, but simultaneously: “Here’s what you’d lose if I stopped”. Done right, the worker’s absence can shift the power balance in their favour.

Normally, people strike according to their role, in pursuit of certain conditions – the tube strikes, or last year’s teacher's strike.

Yet there is also a long and rich history of walk-outs whose terms are broader and boundaries hazier. One of the most famous is surely the 1975 Women's Strike, in Iceland, during which 90 per cent of the country's women refused to participate in either paid or unpaid work.

In 2016, the formula was repeated in Poland, where women went on strike to protest against a draconian change being proposed to the country's already-strict abortion laws. (It worked.)

Immigrant strikes, too, have a history. In 2006, for instance, a coalition of Los Angeles Catholic groups, unions and immigration reform groups proposed a boycott in opposition to a bill which, among other things, called for new border security fences to be built between America and Mexico. (Ahem.)

The action grew to become a national event, and on May 1, the “Great American Boycott” took place, with immigrants from Latin America and elsewhere leaving work, skipping school and refusing to buy or sell goods.

Now, with Donald Trump in the White House and Brexit looming, some have decided it’s time for another strike. Enter “One Day Without Us”.

Today, immigrants here in Britain will strike not for pay conditions or holiday allowances, but for basic recognition and respect. Across the country, businesses will close and immigrants will leave work, many of them to take place in alternative actions like rallies or letter-writing campaigns.

The name of the protest pulls no punches. This, it says, is what it would be like if we all went away. (Subtext: “like some of you want”.)

Because – and let’s be honest here – it’d be bad. In hospital this summer, I was treated by migrants. After 24 hours in NHS, I took a count, and found that only about one in five of the staff who had treated me were identifiably English. Around 4.6 per cent of NHS staff nationally are from the EU, including 9 per cent of doctors. Immigrants clean buildings, make our food, and provide a whole host of other vital services.

One Day Without Us, then, could do Britain a huge favour - it provides us with a quick preview function before anyone ups and leaves for good, taking the heart of our health service, or our food supplies, with them.

In recognition of this, some businesses are actively giving their workers the day off. One 36-year-old owner of a support services company, for instance, is giving her staff a paid holiday.

“Not all my colleagues are taking up the offer not to come in”, she explained. “Some, both British and foreign-born, would prefer to work. That’s fine, I wanted to give colleagues the freedom to choose.

 “It will cause some inconvenience and I’ve had to explain to clients why we aren’t offering all our services for one day, but I feel doing this is the only way to show how much this country relies on migrants. I may be a businesswoman, but I’m a human being first, and it hurts my heart to see how foreign-born colleagues are being treated by some people in the current political climate."

The woman, whose staff is 65 per cent foreign born, has asked her company not to be identified. She’s heard her staff being abused for speaking Polish.

Of course, not everyone is able to walk out of work. I write this from Chicago, Illinois, where last week activists participated in an American predecessor to One Day Without Us called “Day Without Immigrants”. Type “Day Without Immigrants" into Google followed by the word "Chicago" and you will find reports of restaurants closing down and citizens marching together through the city.

But search for just "Day Without Immigrants", and the top stories are all about participants being fired.

One Day Without Us, then, encourages any form of engagement. From human chains to sessions during which participants can write to their MP, these events allow immigrants, and supporters, to make themselves known across the country.

Businesses and museums, too, are involved. The Tate, for instance, is offering free tours showing visitors artworks created or influenced by migrants, showing Londoners which of the paintings that they’ve seen a dozen times only exist because of immigration.

Because paintings, like people, come from everywhere, whether or not you remember. Britain is a mongrel country, and so its art and culture are as mongrel as its workforce: a persistent thread through the country’s history.

We risk a lot forgetting this. At its best, assimilation provides a way of integrating without forgetting one’s own unique identity. In a world where immigrants risk threats or violence, however, invisibility can be the best option. For some, it is better not to be recognized as an immigrant than be abused as one.

Those of us who don’t risk threats have a duty to recognise this. I dislike the glibness of “we are all migrants” – maybe, technically, but we’re not all getting slurs shouted at us in the high street, are we? Still, I also don’t like anyone forgetting the fact that their existence, in all probably, is contingent on someone once being given clemency in a place that was their own. The movement of people is woven into the fabric of society.

Of course, it is impossible to say how successful One Day Without Us will be, or how many people’s lives will be directly affected. But I hope that, even as a gesture, it works: that people think of what would be missing from their lives without immigration.

We ignore it at our peril.

You can view all the One Day Without Us events on the organisers’ website, or contribute to a fund to support businesses which are closing for the day here.

Stephanie Boland is digital assistant at the New Statesman. She tweets at @stephanieboland