Poppies: Britain's star-spangled banner

Just as the American right fears flag-burners, conservatives in Britain turn their backs on democrac

In July, a local news arm of CBS reported a "disturbing and potentially dangerous trend in one New Jersey community". Days before the Independence Day celebrations, someone had set fire to several of the US flags hanging outside the homes of Roselle Park residents. "It was just shocking to me," one victim, Jill Stanton, said. "There was nothing left . . . It was burned down to the metal."

Predictably, the comment thread below the article soon teemed with disproportionate expressions of disgust, many of which deviated from the story to blame immigrants, Marxists, Islam, Obama (or "Obozo", as the retired John calls him) and liberals for the ills afflicting the home of the brave, if not the world.

Those who disagreed with the onslaught of paranoia and xenophobia were met aggressively: "Could you be a Muslim? Wife wear a burqa? Daughters afraid to cross you lest you cut her head off? Who was it that flew those planes into the WTC?" wrote Julia. J-man, meanwhile, suggested what can only be described as a final solution: "Were I the president of the US in 2001, I would have flattened [the] precious Muslim world with saturation nuclear strikes."

This extreme or, rather, extremist veneration of the national flag may seem absurd; yet the culture behind it has roots going back to the immediate aftermath of the American civil war. In a bid to protect that symbol of fragile national unity from southerners who preferred the Conferederate alternative, 48 states declared flag desecration a criminal act.

More recently, in 1968, Congress passed legislation that made it illegal to "knowingly cast contempt upon any flag of the United States by publicly mutilating, defacing, defiling, burning or trampling upon it". This was overturned in 1989, when the Supreme Court ruled that such acts were constitutionally protected as forms of free expression. Justice William Brennan, who presided over the case, eloquently summarised his reasoning as follows:

We can imagine no more appropriate response to burning a flag than waving one's own; no better way to counter a flag burner's message than by saluting the flag that burns; no surer means of preserving the dignity even of the flag that burned than by . . . according its remains a respectful burial. We do not consecrate the flag by punishing its desecration, for, in doing so, we dilute the freedom that this cherished emblem represents.

In the UK, where it was illegal to suspend the Union Jack without permission from the local council until 2006 (unless it was from a vertical flagpole), national flags seem to bear less of an ideological burden. Yet the recent controversy over the Islamist group Muslims Against Crusades, which burned Remembrance Day poppies last November in protest against western foreign policy, shows that the corrosive impulse to stamp out opposition is alive and well this side of the Atlantic.

Elsewhere on Newstatesman.com, Nelson Jones and Steven Baxter have written in depth about the self-defeating nature of Theresa May's decision to proscribe the organisation -- and I wrote about the banning of Islam4UK, its previous incarnation, for Pickled Politics in 2010 -- so I won't repeat the argument here. Instead, I'll cite the words of Robert Jackson, a US judge who, in 1943, struck down a law requiring schoolchildren to salute the stars and stripes:

Freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order. If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.

Fallen soldiers deserve respect, regardless of the moral ambiguities of the campaigns in which they served. The appropriate response to the attention-seeking idiocy of Muslims Against Crusades is, as Justice Brennan might have said, to counter that group's flames with a salute.

Yo Zushi is a sub-editor of the New Statesman. His work as a musician is released by Eidola Records.

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The big problem for the NHS? Local government cuts

Even a U-Turn on planned cuts to the service itself will still leave the NHS under heavy pressure. 

38Degrees has uncovered a series of grisly plans for the NHS over the coming years. Among the highlights: severe cuts to frontline services at the Midland Metropolitan Hospital, including but limited to the closure of its Accident and Emergency department. Elsewhere, one of three hospitals in Leicester, Leicestershire and Rutland are to be shuttered, while there will be cuts to acute services in Suffolk and North East Essex.

These cuts come despite an additional £8bn annual cash injection into the NHS, characterised as the bare minimum needed by Simon Stevens, the head of NHS England.

The cuts are outlined in draft sustainability and transformation plans (STP) that will be approved in October before kicking off a period of wider consultation.

The problem for the NHS is twofold: although its funding remains ringfenced, healthcare inflation means that in reality, the health service requires above-inflation increases to stand still. But the second, bigger problem aren’t cuts to the NHS but to the rest of government spending, particularly local government cuts.

That has seen more pressure on hospital beds as outpatients who require further non-emergency care have nowhere to go, increasing lifestyle problems as cash-strapped councils either close or increase prices at subsidised local authority gyms, build on green space to make the best out of Britain’s booming property market, and cut other corners to manage the growing backlog of devolved cuts.

All of which means even a bigger supply of cash for the NHS than the £8bn promised at the last election – even the bonanza pledged by Vote Leave in the referendum, in fact – will still find itself disappearing down the cracks left by cuts elsewhere. 

Stephen Bush is special correspondent at the New Statesman. He usually writes about politics.