The uses of role models

Can inspirational LGBT figures help the victims of homophobic bullying?

This week, at the launch event for Diversity Role Models - a charity that aims to tackle homo/bi/transphobic bullying in schools - I heard the heart-breaking story of the suicide of Dominic Crouch, told by his father, Roger. Impassioned, articulate and dignified, Roger explained how a Year 10 game of Spin the Bottle generated escalating rumours that his son was gay. Feeling unable to talk about his experiences, Dominic texted 999 to say he was going to kill himself, only to be told that as he was not registered as a deaf user, no emergency service had been notified. Twenty minutes later, he jumped to his death.

Inspired by Dominic's death and Roger's subsequent activism, Diversity Role Models provide free workshops to secondary school pupils, where people of various genders and sexualities will discuss the insidious effects of queer-bashing and provide positive messages about the future. Like the US-led It Gets Better campaign, also sparked by teenage suicides, it may be criticised for over-relying on celebrity figures, possibly obscuring vital grass roots work, and for failing to address the structural roots of prejudice. (The suicide of 14-year-old Jamey Rodemeyer in New York, after making his own It Gets Better video led to him being further bullied, was particularly traumatising.) These criticisms are not invalid, and I'm sure that DRM's founder, ex-teacher Suran Dickson, has considered and assessed them.

But let's consider the "insidious effects of queer-bashing" for a moment. Allow me to take you to Horley, Surrey, in October 1996. (Imagine a high street full of charity shops, newsagents that only grudgingly stock papers besides the Mail, and residents writing uppity letters to Reigate & Banstead Council about the town centre's paving and you're there.) I've just turned 15, in Year 10 at the local comprehensive, and I'm on a coach to Belgium to visit the First World War battlefields.

The school's social hierarchies are ruthlessly exposed by the coach's seating arrangements. There's a brilliant Simpsons line where Milhouse tells Bart that their Springfield Elementary standing is "around three and a half. We get beaten up, but we get an explanation". Mine's slightly higher, as nobody ever touches me - I went through puberty early so have stubble and a deep voice (nightmarish given my wish to transition, but to my advantage here), I'm quick-witted enough, and competent at football, all of which secure some (grudging) respect. However, I admit to liking poetry and show no interest in finding a girlfriend, so I'm around level five on The Milhouse Scale, and sit nearer the front than the back.

Sick of being the outsider, I'm trying to ingratiate myself with the counter-cultural crowd. They disdain my musical choices (scorning grunge and Britpop, I listen to old music: with synthesisers!) so I need another way in. I see it: two boys, so unpopular that they're sat nearest the teachers. The guy who walks to school with me speculates about their sexualities, doing camp Seventies comedy-style impersonations of them with suggestive noises: despite - or more likely because of - frequently being called "queer", and prepared to do anything to stop people realising that I am, I join in.

They don't dare answer back. I never dare apologise.

We return, and I resume my post-school routine of secretive cross-dressing and contemplating suicide to Joy Division. I think about how my "friends" and I ruined these boys' trip, how I would most likely remain silent (at best) when the bullying came back to school with us, something they must be dreading, and how I would have hated to have been the subject of such abuse. Soon, inevitably, I was, even though my gender issues never became explicit. What goes around ...

A decade later, I saw an old classmate at a queer-friendly disco in Brighton, and explained how I'd felt guilty ever since. "Don't worry," he said, "they weren't gay." Their sexualities, though, were only part of the issue. Constantly hearing "queer" as an insult and "gay" as a catch-all pejorative for anything insufficiently masculine (including transgender behaviour) I'd internalised this hatred, turning it into all-consuming self-loathing before firing it at seemingly easy targets, hoping this would deflect attention from me.

Simultaneously, I tried to conform to whatever I thought The Normal was. This meant not only suppressing my gender identity, with consequent lifelong mental health problems, but also not reading in my spare time, not pursuing my interest in art and not displaying sensitivity towards anyone else, as all these things were branded "gay". It took years to catch up, intellectually and personally: I can never know, but I strongly suspect I was not the only one who felt like this. Luckily, I did not help to cause, or meet a tragedy like Dominic's, but this cycle, unbroken, damages so many lives - not just lesbian, gay, bi, trans or queer lives - in so many different ways, and it's sad that it takes something as awful as the suicide of a bright young man to highlight the need for change.

What stopped me from taking my own life, like Dominic, Jamey and others? By Year 11, knowing that the end was in sight, but before that, finding people in the media who'd worked through similar issues. With reasons to look, I dug deep for inspirational trans people as none were prominent, but just before I left school, Dana International won Eurovision. I hate all Eurovision songs (bar Telex's) and hadn't watched, but her victory gave pupils a positive platform to share their opinions on transsexualism, and I was amazed to hear confident, popular confident classmates sincerely express their acceptance. If only this had happened before all this damage to myself and others, I thought, but it helped me find strength to come out as a cross-dresser soon after, putting me on my path towards self-acceptance, and sharing my experiences with others.

But no attempt to provide positive trans media representation ever quite assuages my guilt about what I did in my symbiotic, mutually destructive teenage circles. These memories still make me less willing to go into schools to evoke the discussion I desperately needed as a Section 28-era teenager, not just because I worry about which questions or actions I'd provoke, but also as I'd feel like a hypocrite. Our school's culture silenced everyone, including me, and I was too afraid to challenge the heteronormative bullying that filled the space: the long-term effect is to make me reluctant to work towards rectifying the situation even though I have the personal, psychological and intellectual distance that neither my classmates nor I had aged fifteen.

So whatever its limitations, Diversity Role Models can provide a structure for those wanting to plug the gap, setting healthier terms for debate and bringing personal contact to teens who may be too scared or confused to seek it for themselves. Even if it takes a generation or two to change the environment, it's a good start - for everyone.

Juliet Jacques is a freelance journalist and writer who covers gender, sexuality, literature, film, art and football. Her writing can be found on her blog at and she can be contacted on Twitter @julietjacques.

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear