What Obama could learn from JFK

“No president should fear public scrutiny of his programme,” said JFK in a speech delivered 50 years

Two years have passed since Barack Obama ordered the closure of the US prison facility in Guantanamo Bay, yet 172 inmates continue to be held in Kafka-esque limbo, denied the rights supposedly guaranteed them by law. Just how redolent of Kafka the situation has become was stressed by the publication over Easter weekend of the Guantanamo Files by the New York Times and the Guardian.

These military dossiers, amounting to more than 750 separate documents, cast new and shaming light on that purgatory of careless injustice and cruelty, inflicted on confirmed innocents and suspected terrorists alike with little concern for right or wrong.

Such subjective terms as "right" and "wrong" may have little place in most political discourse. The latest revelations, however, are so far removed from the democratic principles publicly advocated by the west that this language feels not only appropriate but necessary.

Take the detention of a senile, 89-year-old man or that of a child of 14, who had been conscripted into insurgent forces against his will. Then there are the unjustifiable incarcerations of those cleared of wrongdoing, their release in some cases delayed for futile intelligence-gathering purposes. And what about the holding of a British resident on the basis of confessions obtained through torture, or the security briefing that instructed Guantanamo Bay analysts to consider a popular Casio wristwatch to be a marker of al-Qaeda membership?

Now is a time for contrition. Instead, the White House has criticised the disclosures, insisting that the documents, originally handed to WikiLeaks, paint an incomplete and outdated picture of life at the camp. This may well be true – but an adequate apology is what is needed, not more deflections or excuses.

Fifty years ago today, President John F Kennedy delivered a speech entitled "The President and the Press", in which he set out his hopes for stronger ties between government and the media. Though largely advocating a statist line when it came to leaked information, Kennedy acknowledged: "There is little value in ensuring the survival of our nation if our traditions do not survive with it."

His concern was to "prevent unauthorised disclosures to the enemy" in the interests of national security; but Kennedy was careful to balance the journalist's responsibility to make sure that no strategically dangerous information is handed over to the "enemy" (then the "monolithic and ruthless conspiracy" that was communism) with a "second obligation" to "inform and alert": "From that scrutiny comes understanding and from that understanding comes support or opposition. And both are necessary." He continued: "No president should fear public scrutiny of his programme."

Words that Obama should certainly consider. Should he be condemning leaks, or the wrong that leaks expose?

Video footage from a recent NS debate on the subject of leaks and whistleblowers can be found here, here and here, featuring Julian Assange, WikiLeaks editor-in-chief, Mehdi Hasan, NS senior editor (politics), and Douglas Murray, author and political commentator, respectively.

Yo Zushi is a sub-editor of the New Statesman. His work as a musician is released by Eidola Records.

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Should feminists talk about “pregnant people”?

Two writers present the arguments for and against.

NO

“I’m not sure what the public health issue is that would require a focus only on those who become pregnant, as opposed to any of those involved in pregnancy, either becoming pregnant or causing someone else to become pregnant,” Dr Elizabeth Saewyc, a Canadian professor in nursing and adolescent medicine at the University of British Columbia, recently told journalist Jesse Singal when he asked her for clarification on a study she conducted into trans youth and pregnancy.

Her statement is, on the face of it, extraordinary: unlike those who “cause someone else to become pregnant” (males), those who “become pregnant” (females) actually, well, become pregnant, with everything that entails from the risk of varicose veins and pre-eclampsia, to having an abortion or being denied abortion, to miscarriage or giving birth and living with the economic strain and social discrimination that come with motherhood.

As absurd as Saewyc sounded, her position is the logical endpoint of “gender neutral” language about pregnancy. Pressure on reproductive rights groups – especially those in the US – to drop references to “women” and instead address themselves to “people” have been growing over the last few years, and the American body Planned Parenthood now regularly mentions “pregnant people” in its communications. In theory, this is supposed to help transmen and non-binary-identified females who need reproductive health services. In practice, it creates a political void into which the female body, and the way pregnancy specifically affects women, simply disappears.

The obscuring of the female body beneath obscenity and taboo has always been one of the ways patriarchal society controls women. In 2012, Michigan Democratic representative Lisa Brown was prevented from speaking in a debate about abortion after she used the word “vagina”, which Republicans decided “violated the decorum of the house”. Now, that oppressive decorum is maintained in the name of trans inclusion: in 2014, the pro-choice organisation A is For was attacked for “genital policing” and being “exclusionary and harmful” over a fundraiser named Night of a Thousand Vaginas.

Funnily enough, trans inclusion doesn’t require the elimination of the word vagina entirely – only when it’s used in reference to women. A leaflet on safe sex for trans people published by the Human Rights Campaign decrees that “vagina” refers to “the genitals of trans women who have had bottom surgery”; in contrast, unaltered female genitals are designated the “front hole”. And it’s doubtful that any of this careful negation of the female body helps to protect transmen, given the regular occurrence of stories about transmen getting “unexpectedly” pregnant through having penis-in-vagina sex. Such pregnancies are entirely unsurprising to anyone who knows that gender identity is not a contraceptive.

It does, however, protect from scrutiny the entire network of coercion that is cast over the female body: the denial of abortion rights in the Republic of Ireland, for example, affects the same class of people who were subjected to the medical violence of symphysiotomy — a brutal alternative to cesarean, which involves slicing through the cartilage and ligaments of a pelvic joint to widen it and allow a baby to be delivered — the same class of people who were brutalised by Magdalen Laundries (institutions established to house “fallen women” which operated from the late 18th to the 20th centuries), the same class of people who are subject to rape and sexual harassment. That class of people is women. If we give up the right to name ourselves in the service of “inclusion”, we permit the erosion of all our hard-won boundaries.

Sarah Ditum is a journalist who focuses on feminism.

YES

No matter who you are and how straightforwardly things go, pregnancy is never an easy process. It might be a joyous one in many ways, but it’s never comfortable having to lie on your back in a brightly lit room with your legs hitched in stirrups and strangers staring at parts of your anatomy some of them hesitate to name. Then there are the blood tests, the scans, the constant scrutiny of diet and behaviour – it may be good practice for coping with a child, but the invasion of privacy that takes place at this time can have a dehumanising effect. And that’s without having your gender denied in the process.

If you’ve never experienced that denial, it might be difficult to relate to — but many women have, at one time or another, received letters addressing them as “Mr” or turned up at meetings only to discover they were expected to be men. It’s a minor irritation until it happens to you every day. Until people refuse to believe you are who you say you are; until it happens in situations where you’re already vulnerable, and you’re made to feel as if your failure to conform to expectations means you don’t really deserve the same help and respect as everyone else.

There is very little support available for non-binary people and trans men who are happily pregnant, trying to become pregnant or trying to cope with unplanned pregnancies. With everything geared around women, accessing services can be a struggle, and encountering prejudice is not uncommon. We may not even have the option of keeping our heads down and trying to “pass” as female for the duration. Sometimes our bodies are visibly different.

It’s easy for those opposed to trans inclusion to quote selectively from materials making language recommendations that are, or appear to be, extreme – but what they miss is that most trans people going through pregnancy are not asking for anything drastic. We simply want reassurance that the people who are supposed to be helping us recognise that we exist. When that’s achievable simply by using a neutral word like people, does it really hurt to do so? I was always advised that manners cost nothing.

Referring to “people” being pregnant does not mean that we can’t also talk about women’s experiences. It doesn’t require the negation of femaleness – it simply means accepting that women’s rights need not be won at the expense of other people’s. We are stronger when we stand together, whether pushing for better sex education or challenging sexual violence (to which trans men are particularly vulnerable).

When men criticise feminism and complain that it’s eroding their rights, this is usually countered with the argument that it’s better for everyone – that it’s about breaking down barriers and giving people more options. Feminism that is focused on a narrow approach to reproductive biology excludes many women who will never share the experience of pregnancy, and not necessarily through choice. When women set themselves against trans men and non-binary people, it produces a perfect divide and conquer scenario that shores up cis male privilege. There’s no need for any of that. We can respect one another, allow for difference and support the growth of a bigger feminist movement that is truly liberating.

Jennie Kermode is the chair of the charity Trans Media Watch.