Is Judaism a race or a religion?

Now the courts begin to decide

On the face of it, yesterday's verdict by the UK Supreme Court that JFS (formerly the Jewish Free School) in north London was guilty of illegal discrimination in refusing entry to pupils whose mothers it did not consider to be "properly" Jewish seems a good one. As I wrote before about this case, the decision hinged on whether the Chief Rabbi's office recognised a potential pupil's mother as Jewish -- which means, specifically, Orthodox Jewish. Doesn't it seem immediately fair that those whose mothers are Reform, Liberal or Progressive Jews should be able to go to this very well-regarded institution as well?

Those who dislike the idea of faith schools altogether have also taken cheer from this ruling, on the grounds that they find any kind of religious entrance criteria to be odious and discriminatory. But we do now find ourselves in the curious situation that Muslim and Catholic schools might have a greater ability to determine eligibility than JFS does in future. No one expects Catholic schools, for instance, to give equal priority to the children of churchgoing Anglicans. But this decision certainly seems to force JFS -- an Orthodox school -- to be more open to other branches of Judaism.

A further complication is that the case was fought on the basis of ethnic, not religious, discrimination (which is why I don't take seriously Ed Balls's suggestion that this ruling may threaten the admissions criteria of all faith schools, which is how the Telegraph and the Mail rather alarmistly chose to report the news of the decision). JFS, it is said, excluded children it did not consider ethnically Jewish, because, according to Halachic law, that status belongs only to those with Orthodox Jewish mothers.

As the New York Times put it, in its much less hysterical report:

"One thing is clear about the matrilineal test; it is a test of ethnic origin," Lord Phillips, president of the court, said in his majority opinion. Under the law, he said, "By definition, discrimination that is based upon that test is discrimination on racial grounds."

The Catholic Education Service has already hit back at the ruling, saying:

What constitutes membership of a faith group or a religious denomination should be a matter for that faith or denomination to determine. That any other authority should deem to do this in place of the faith group, or for a body outside the faith group to claim that its decision as to what constitutes membership has priority, is a sad and undermining state of affairs.

But it also adds: "It is important, whilst noting our sympathy for our Jewish brothers and sisters, to remind that the judgment should not impact on Catholic schools. This is because the definition of being Catholic is clearly based on baptism and not on any ethnic or other factors."

Note those last few words, "ethnic or other factors". The argument that Jews constitute an ethnic group under the Race Relations Act 1976 and the Public Order Act 1986 was an important factor in a trial in Leeds this year, in which two men were convicted of inciting racial hatred against Jews. (I should add that while the anti-Semitic nature of the material they published is not in question, they are appealing the convictions on other grounds.)

An expert witness called to make that case, Professor Dan Cohn-Sherbok, is a liberal-minded man, a distinguished academic and a Reform rabbi. It is not in his nature to want to discriminate against anybody, still less to act in any way contrary to the preservation and good health of the Jewish community. Nonetheless, it seems to me that if a body of case law builds up, suggesting that Jewishness should be considered a matter of ethnicity, there might come to be a problem with having any Jewish schools at all.

The New York Times also quoted David Lightman, a JFS old boy whose family has been affected by the school's admissions policy. " 'God can work it out,' Lightman said. 'He's a big boy; he's been around for a long time. He can decide who's Jewish and who isn't.' " Much as one might wish to agree with him, the Supreme Court ruling means that it is no longer just up to God or the Chief Rabbi. The law is now having its say in this question, too -- and that is something everyone involved, ultimately, may rue.

Sholto Byrnes is a Contributing Editor to the New Statesman
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Harmful gender stereotypes in ads have real impact – so we're challenging them

The ASA must make sure future generations don't recoil at our commercials.

July’s been quite the month for gender in the news. From Jodie Whittaker’s casting in Doctor Who, to trains “so simple even women can drive them”, to how much the Beeb pays its female talent, gender issues have dominated. 

You might think it was an appropriate time for the Advertising Standards Authority (ASA) to launch our own contribution to the debate, Depictions, Perceptions and Harm: a report on gender stereotypes in advertising, the result of more than a year’s careful scrutiny of the evidence base.

Our report makes the case that, while most ads (and the businesses behind them) are getting it right when it comes to avoiding damaging gender stereotypes, the evidence suggests that some could do with reigning it in a little. Specifically, it argues that some ads can contribute to real world harms in the way they portray gender roles and characteristics.

We’re not talking here about ads that show a woman doing the cleaning or a man the DIY. It would be most odd if advertisers couldn’t depict a woman doing the family shop or a man mowing the lawn. Ads cannot be divorced from reality.

What we’re talking about is ads that go significantly further by, for example, suggesting through their content and context that it’s a mum’s sole duty to tidy up after her family, who’ve just trashed the house. Or that an activity or career is inappropriate for a girl because it’s the preserve of men. Or that boys are not “proper” boys if they’re not strong and stoical. Or that men are hopeless at simple parental or household tasks because they’re, well...men.

Advertising is only a small contributor to gender stereotyping, but a contributor it is. And there’s ever greater recognition of the harms that can result from gender stereotyping. Put simply, gender stereotypes can lead us to have a narrower sense of ourselves – how we can behave, who we can be, the opportunities we can take, the decisions we can make. And they can lead other people to have a narrower sense of us too. 

That can affect individuals, whatever their gender. It can affect the economy: we have a shortage of engineers in this country, in part, says the UK’s National Academy of Engineering, because many women don’t see it as a career for them. And it can affect our society as a whole.

Many businesses get this already. A few weeks ago, UN Women and Unilever announced the global launch of Unstereotype Alliance, with some of the world’s biggest companies, including Proctor & Gamble, Mars, Diageo, Facebook and Google signing up. Advertising agencies like JWT and UM have very recently published their own research, further shining the spotlight on gender stereotyping in advertising. 

At the ASA, we see our UK work as a complement to an increasingly global response to the issue. And we’re doing it with broad support from the UK advertising industry: the Committees of Advertising Practice (CAP) – the industry bodies which author the UK Advertising Codes that we administer – have been very closely involved in our work and will now flesh out the standards we need to help advertisers stay on the right side of the line.

Needless to say, our report has attracted a fair amount of comment. And commentators have made some interesting and important arguments. Take my “ads cannot be divorced from reality” point above. Clearly we – the UK advertising regulator - must take into account the way things are, but what should we do if, for example, an ad is reflecting a part of society as it is now, but that part is not fair and equal? 

The ad might simply be mirroring the way things are, but at a time when many people in our society, including through public policy and equality laws, are trying to mould it into something different. If we reign in the more extreme examples, are we being social engineers? Or are we simply taking a small step in redressing the imbalance in a society where the drip, drip, drip of gender stereotyping over many years has, itself, been social engineering. And social engineering which, ironically, has left us with too few engineers.

Read more: Why new rules on gender stereotyping in ads benefit men, too

The report gave news outlets a chance to run plenty of well-known ads from yesteryear. Fairy Liquid, Shake 'n' Vac and some real “even a woman can open it”-type horrors from decades ago. For some, that was an opportunity to make the point that ads really were sexist back then, but everything’s fine on the gender stereotyping front today. That argument shows a real lack of imagination. 

History has not stopped. If we’re looking back at ads of 50 years ago and marvelling at how we thought they were OK back then, despite knowing they were products of their time, won’t our children and grandchildren be doing exactly the same thing in 50 years’ time? What “norms” now will seem antiquated and unpleasant in the future? We think the evidence points to some portrayals of gender roles and characteristics being precisely such norms, excused by some today on the basis that that’s just the way it is.

Our report signals that change is coming. CAP will now work on the standards so we can pin down the rules and official guidance. We don’t want to catch advertisers out, so we and CAP will work hard to provide as much advice and training as we can, so they can get their ads right in the first place. And from next year, we at the ASA will make sure those standards are followed, taking care that our regulation is balanced and wholly respectful of the public’s desire to continue to see creative ads that are relevant, entertaining and informative. 

You won’t see a sea-change in the ads that appear, but we hope to smooth some of the rougher edges. This is a small but important step in making sure modern society is better represented in ads.

Guy Parker is CEO of the ASA