'The ancient gods of Greece are not extinct'

James Head gives his personal interpretation of the Greek Polytheist religion in the 21st Century

An ancient Athenian was once asked where his altars of Zeus, Herkios and Agathos Daemon were located. His answer was to give the address of his home, adding that: ".... and I am worshiping there as my ancestors have before me".

Estimates of the followers of the ancient religion in Greece vary between 1 and 2% of the population which translates to somewhere between 100,000 and 200,000 followers. However, the memberships of the various "organised groups" in Greece is very small and does not reflect these estimates in any way.

A reason for this is that many people who follow the Gods see it as a personal relationsip with the Gods and pray and worship in the privacy of their own homes with family or friends. Another factor has been discrimation in Greece over the years which has kept many followers "in the closet". Happily this discrimination has dissipated greatly since Greece became a full member of the EU and many followers are now "coming out".

Some people ask me whether I am trying to convert people to my faith. Nothing could be further from my mind. The ancient Greek philosopher Socrates said that everybody naturally thinks that their own God, (or Gods!) and religion is the best - so why bother to try to convert people?

People's faith is largely an accident of birth although a relatively small number of people change faiths during their lives. If you were born in Jeddah in Saudi Arabia to Saudi parents, then there's a very good chance that you will be a Muslim and the same applies if you were born in the Bible belt of America, you are likely to be Christian.

The same applies to the billion Hindus in the world. Trying to change people from one faith to another has caused hostility, prejudice, intolerance and war throughout the ages and still does today. The most important thing is simply to be a good human being and to live peacefully in respectful tolerance with other people.

I am definitely not trying to "convert" anyone from their chosen faith to follow Apollo. However, there are many many people these days (especially younger people) that seem to have no faith at all in the divine or any other spiritual awaresness. In these circumstances I only wish to make these people aware that there are many "faiths" in the world they could explore, and this "still" includes the worship of the ancient Gods of Greece such as Apollo. This is not an extinct religion.

As a follower of Apollo for over 18 years I have no need to be a member of a religious organistion, with man-made dogmas and practice, since like that old Athenian mentioned above I can worship in my own home and in my own simple way.

Nevertheless, spiritual isolation is not much fun and so recently, some Greek friends who live in England and I started "Greek Gods UK" which is an informal network of friends who arrange occassional "get togethers" for social dialogue and a simple communial ritual.

The advice of the ancient Greek poet Pindar (518 - 438 b.c.) has special importance to me when it comes to our relationships with the Gods and religious practice. Pindar talks about the dea of “phillea”, that is, the idea of a personal "friendship" with our chosen God. We are lucky in that we can enjoy this special friendly relationship with our God and pray to Apollo as we would talk to a close and respected friend.

We can pray simply and intimately, and have no need to pray in fear. I would say we were very lucky in this respect. Pindar also talks about the idea of a special place (sacred place) where we go regularly (perhaps monthly) to be close to our God such as a park, or by a beautiful lake when we need to be particularly close to our Gods.

It is also very important to have a special place in our homes, where we might turn our thoughts to the Gods more regularly. Sacrifice and offerings such as libation (the pouring of wine) is an important part of our worship. This pouring of wine is a symbolic offering - we do not of course believe that the Gods drink the wine when it is poured. As I have said there is a tendency among followers to see the Gods as good and special friends who don’t need expensive presents or people to show off about how much they paid say for the wine.

It's the same with Apollo, some wine poured on the ground at our “sacred place” is appreciated by the God as a personal offering as much as a lot of pomp and show, well at least in my opinion and the opinion of Pindar.

Knowledge of all sorts is seen positively by us, but the reading of our many ancient texts such as the tragedies helps us with religious enlightenment. One thing which does amuse me is that a few small minded people criticise us because we are "not people of a book" when the truth is that we had so many books on various subjects; indeed libraries full of them.

Many people refer to us as "pagans" which is not really a "label" I am entirely comfortable with since of course the ancient Greeks never called themselves pagans. It is a derogative post Christian word of Latin / Roman origin put on worshipers of some non-Christian faiths. The word is derived from 'paginus' meaning peasant or country bumpkin in the derogatory sense of the word. Ancient Greek science, art, theatre and philosophical thought was hardly the stuff of country bumpkins...

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Amber Rudd's report on the benefits of EU immigration is better late than never

The study will strengthen the case for a liberal post-Brexit immigration system. 

More than a year after vowing to restrict EU immigration, the government has belatedly decided to investigate whether that's a good idea. Home Secretary Amber Rudd has asked the independent Migration Advisory Committee to report on the costs and benefits of free movement to the British economy.

The study won't conclude until September 2018 - just six months before the current Brexit deadline and after the publication of the government's immigration white paper. But in this instance, late is better than never. If the report reflects previous studies it will show that EU migration has been an unambiguous economic benefit. Immigrants pay far more in tax than they claim in benefits and sectors such as agriculture, retail and social care depend on a steady flow of newcomers. 

Amber Rudd has today promised businesses and EU nationals that there will be no "cliff edge" when the UK leaves the EU, while immigration minister Brandon Lewis has seemingly contradicted her by baldly stating: "freedom of movement ends in the spring of 2019". The difference, it appears, is explained by whether one is referring to "Free Movement" (the official right Britain enjoys as an EU member) or merely "free movement" (allowing EU migrants to enter the newly sovereign UK). 

More important than such semantics is whether Britain's future immigration system is liberal or protectionist. In recent months, cabinet ministers have been forced to acknowledge an inconvenient truth: Britain needs immigrants. Those who boasted during the referendum of their desire to reduce the number of newcomers have been forced to qualify their remarks. Brexit Secretary David Davis, for instance, recently conceded that immigration woud not invariably fall after the UK leaves the EU. "I cannot imagine that the policy will be anything other than that which is in the national interest, which means that from time to time we’ll need more, from time to time we’ll need less migrants." 

In this regard, it's striking that Brandon Lewis could not promise that the "tens of thousands" net migration target would be met by the end of this parliament (2022) and that Rudd's FT article didn't even reference it. As George Osborne helpfully observed earlier this year, no senior cabinet minister (including Rudd) supports the policy. When May departs, whether this year or in 2019, she will likely take the net migration target with her. 

In the meantime, even before the end of free movement, net migration has already fallen to its lowest level since 2014 (248,000), while EU citizens are emigrating at the fastest rate for six years (117,000 left in 2016). The pound’s depreciation (which makes British wages less competitive), the spectre of Brexit and a rise in hate crimes and xenophobia are among the main deterrents. If the report does its job, it will show why the UK can't afford for that trend to continue. 

George Eaton is political editor of the New Statesman.