In this week's New Statesman: India - The economic miracle implodes

William Dalrymple on India: can it ever become a superpower? PLUS: Sophie Elmhirst profiles Ai Weiwei and an "Autumn Books" special in the Critics.

Rafael Behr: Cameron fantasises about the next big push while the troops struggle

In the Politics Column this week, Rafael Behr rounds up lessons learned from the annual party conference season. From feel-good speeches to “pleb” badges, here are the takeaway messages:

Liberal Democrats miss the moral high ground

While the junior coalition party was meeting in Brighton, headlines were dominated by tales of Andrew Mitchell, the Conservative Chief Whip, allegedly calling a police officer a “fucking pleb”. Many Lib Dems didn’t seem to mind their demotion down the news agenda. They revelled in Tory discomfort at the episode. Ministers made “pleb” jokes in their speeches. “I’m a pleb” badges became a must-have conference accessory . . . The party is “battle-weary”, in the words of one senior adviser. “[Lib Dems] long to feel good about themselves again.”

Ed Miliband really is the leader of the Labour Party

Ed Miliband delivered his big speech in Manchester with a thespian fluency of which many had previously thought him incapable . . . It gave delegates hope that they might actively promote the idea of the Labour leader as a potential prime minister instead of dodging accusations that he doesn’t fit the part . . . The sceptics in his party are not entirely won over. They acknowledge that he has proved capable of raising his game but doubt that he can keep it up.

Morale is low on the Conservative front lines

The impatience of many Tory MPs… is well known . Such ingratitude is part of a cycle that began when David Cameron failed to win a majority in 2010 and that systematically erodes his authority. Common complaints are that the party machine is rusty, that its central office is staffed with lightweights and that Labour campaign teams are more motivated and better organised.

These are not gripes about ideological direction: they are the grumbles of a demoralised infantry whose commanding officers are miles from the front, fantasising about the next big push and apparently unaware that their ill-equipped troops are struggling just to hold the line.

Read the piece in full, published online here.

 

William Dalrymple: After the blackout

India has long been hailed as the world’s next great superpower, notes the historian William Dalrymple in this week's cover story:

For over a decade now, India has marketed itself as the coming superpower, placing itself in the same league as Europe and the United States, and hyphenated with China as the dominant force of the near future. Indian futurologists have projected that China will overtake the US in gross domestic product between 2030 and 2040, and that India will follow suit by roughly 2050.

Yet Dalrymple has doubts. He finds a country questioning if it will ever become the powerhouse many promise it will be. From the power outage this summer that left 700 million people in darkness, to larger issues of wealth imbalance and crippling poverty, he probes the issues in the way of India’s rise to superpower:

How far Shakti Dehra was typical of a much wider scenario in India became clear this August after the country suffered what the international media soon christened “the largest power blackout in human history”. India’s creaking electricity grid had finally collapsed in the middle of the hot summer, due to the load of supporting hundreds of thousands of air-conditioners, and had supposedly plunged 700 million people across 21 of India’s 28 states into darkness.

India carried on much as it usually did: it muddled through. It was able to do this as the government provision of power is always so inadequate that the rich all have their own generators or “inverters” – a sort of giant rechargeable battery that can keep the fans going until power returns – while most of the poor get so little electricity anyway that its disappearance was barely noticed: of the 700 million people allegedly left powerless, in reality only 320 million had electricity in the first place.

What the power failure did was expose to international scrutiny the scandalous state of Indian infrastructure and the failure of the Indian state a full 65 years after independence to provide even the basic necessities for modern life across most of the country. It also highlighted the growing sus­picion that India’s dream of a rapid rise to the international top table might be just that – a dream.

 

Ai Weiwei: "If someone is not free, I am not free" - a profile of our next guest editor by Sophie Elmhirst

For the NS Profile, Sophie Elmhirst spent a week at the Beijing studio of the artist Ai Weiwei, the next guest editor of the New Statesman. Ai’s special issue will be published next week, 19 October.

Reacting to a Beijing court’s refusal last month of his appeal against a £1.5m fine imposed on his design company for “tax evasion”, Ai says the entire legal process has been deplorable. “The company could not place inquiries about the case or defend itself,” he says. “Our side of the story has not been heard in the trials. Not only did the authorities have no respect for the law and violate all the legal procedures as the case proceeded, they failed to provide any hard evidence for the charges they made.”

Ai also recalls that “from the beginning the tax case is doomed and everyone involved knows it”.
The police, he says, told him in private that “their aim was to discredit me because I criticised the government publicly”. When he challenged them about why the state couldn’t address his dissidence directly rather than impose a fine, they told him that people in China listen to him and often agree with him, and that imposing a fine would more “effectively damage my reputation and popularity”.

Of his reasons for continuing to protest against the actions of the Chinese government, Ai says:
“If someone is not free, I’m not free . . . If artists cannot speak up for human dignity or rights, then who else will do it?”

He is aware of the dangers to himself, but maintains that he will keep fighting injustice and oppression as long as he can:

“I always have to question myself . . . what happens if I spend the rest of my life in jail? Or what happens if I can never travel again? Can I afford to do that? I think, still, there is something I can do . . . As a living creature, you have to prove what you can do.”

 

Mehdi Hasan: Being pro-life doesn’t make me any less of a lefty

In Lines of Dissent, Mehdi Hassan sticks out his neck and declares: “I’m a lefty, but I’m with Jeremy Hunt and Christopher Hitchens on time limits for abortion.” He compares his stance with the liberalism of Hitchens, writing:

It has long been taken as axiomatic that in order to be left-wing you must be pro-choice.Yet Hitchens’s reasoning was not just solid but solidly left-wing. It was a pity, he noted, that the “majority of feminists and their allies have stuck to the dead ground of ‘Me Decade’ possessive individualism, an ideology that has more in common than it admits with the prehistoric right, which it claims to oppose but has in fact encouraged”.

Abortion is one of those rare political issues on which left and right seem to have swapped ideologies: right-wingers talk of equality, human rights and “defending the innocent”, while left-wingers fetishise “choice”, selfishness and unbridled individualism.

He refutes the claim that being pro-life means being “anti-women” or “sexist”:

For a start, 49 per cent of women, compared to 24 per cent of men, support a reduction in the abortion limit, according to a YouGov poll conducted this year . . . Then there is the history you gloss over: some of the earliest advocates of women’s rights, such Mary Wollstonecraft, were anti-abortion, as were pioneers of US feminism such as Susan B Anthony and Elizabeth Cady Stanton...

In recent years, some feminists have recognised the sheer injustice of asking a woman to abort her child in order to participate fully in society; in the words of the New Zealand feminist author Daphne de Jong: “If women must submit to abortion to preserve their lifestyle or career, their economic or social status, they are pandering to a system devised and run by men for male convenience.

I’m not calling for a ban on abortion; mine is a minority position in this country. What I would like is for my fellow lefties and liberals to try to understand and respect the views of those of us who are pro-life, rather than demonise us as right-wing reactionaries or medieval misogynists.

 

In the Critics: An Autumn Books Special

It’s the Autumn Books special in The Critics this week. Our lead book reviewer is Jonathan Powell, Tony Blair’s chief of staff from 1995 to 2007. Powell reviews Kofi Annan’s memoir, Interventions. “I don’t think Annan has anything to apologise for,” Powell writes. “The problem is not with the man but with the international community.”

The former Conservative foreign secretary Douglas Hurd also considers the future of the international community in his review of Governing the World by Mark Mazower. “The UN has endorsed the notion of ‘the responsibility to protect’,” Hurd notes. “As on many similar occasions, the baptismal name is misleading. The responsibility to protect is not so much about protection as about intervention.”

In the Books Interview, Jonathan Derbyshire talks to D T Max about his biography of the late David Foster Wallace, and in her Personal Story, the American novelist A M Homes explains how growing up amid the tumult of Nixon-era Washington, DC shaped her fiction. “It was a strange time and place to be a child,” she writes. “A multilayered existence with shifting standards, exceptions and different rules for different people.”

 

Elsewhere in Autumn Books

The business editor of ITV News, Laura Kuenssberg, reviews John Gapper’s Wall Street thriller, A Fatal Debt;  the NS’s pop critic, Kate Mossman, reviews Philip Norman’s biography of Mick Jagger; the poet Christopher Reid on The Collected Poems of Samuel Beckett; Linda Grant enjoys Colm Tóibín’s retelling of the story of Mary, mother of Jesus; and much more.

 

Elsewhere in the NS

Ryan Gilbey is impressed by Walter Salles’s adaptation of Jack Kerouac’s On the Road; Rachel Cooke reviews the BBC2 documentary I Was Once a Beauty Queen; and Antonia Quirke is entranced by a Radio 4 programme about the Irishness of Bram Stoker’s Dracula.

PLUS: Will Self on Jimmy Savile in Maddness of Crowds

Charlotte Simmonds is a writer and blogger living in London. She was formerly an editorial assistant at the New Statesman. You can follow her on Twitter @thesmallgalleon.

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A new German law wants to force mothers to reveal their child’s biological father

The so-called “milkmen’s kids law” would seek protection for men who feel they have been duped into raising children they believe are not biologically theirs – at the expense of women’s rights.

The German press call them “Kuckuckskinder”, which translates literally as “cuckoo children” – parasite offspring being raised by an unsuspecting innocent, alien creatures growing fat at the expense of the host species’ own kind. The British press have opted for the more Benny Hill-esque “milkmen’s kids”, prompting images of bored Seventies housewives answering the door in negligées before inviting Robin Asquith lookalikes up to their suburban boudoirs. Nine months later their henpecked husbands are presented with bawling brats and the poor sods remain none the wiser.

Neither image is particularly flattering to the children involved, but then who cares about them? This is a story about men, women and the redressing of a legal – or is it biological? – injustice. The children are incidental.

This week German Justice Minister Heiko Maas introduced a proposal aimed at to providing greater legal protection for “Scheinväter” – men who are duped into raising children whom they falsely believe to be biologically theirs. This is in response to a 2015 case in which Germany’s highest court ruled that a woman who had told her ex-husband that her child may have been conceived with another man could not be compelled to name the latter. This would, the court decided, be an infringement of the woman’s right to privacy. Nonetheless, the decision was seen to highlight the need for further legislation to clarify and strengthen the position of the Scheinvater.

Maas’ proposal, announced on Monday, examines the problem carefully and sensitively before merrily throwing a woman’s right to privacy out of the window. It would compel a woman to name every man she had sexual intercourse with during the time when her child may have been conceived. She would only have the right to remain silent in cases should there be serious reasons for her not to name the biological father (it would be for the court to decide whether a woman’s reasons were serious enough). It is not yet clear what form of punishment a woman would face were she not to name names (I’m thinking a scarlet letter would be in keeping with the classy, retro “man who was present at the moment of conception” wording). In cases where it did transpire that another man was a child’s biological father, he would be obliged to pay compensation to the man “duped” into supporting the child for up to two years.

It is not clear what happens thereafter. Perhaps the two men shake hands, pat each other on the back, maybe even share a beer or two. It is, after all, a kind of gentlemen’s agreement, a transaction which takes place over the heads of both mother and child once the latter’s paternity has been established. The “true” father compensates the “false” one for having maintained his property in his absence. In some cases there may be bitterness and resentment but perhaps in others one will witness a kind of honourable partnership. You can’t trust women, but DNA tests, money and your fellow man won’t let you down.

Even if it achieves nothing else, this proposal brings us right back to the heart of what patriarchy is all about: paternity and ownership. In April this year a German court ruled that men cannot be forced to take paternity tests by children who suspect them of being their fathers. It has to be their decision. Women, meanwhile, can only access abortion on demand in the first trimester of pregnancy, and even then counselling is mandatory (thereafter the approval of two doctors is required, similar to in the UK). One class of people can be forced to gestate and give birth; another can’t even be forced to take a DNA test. One class of people can be compelled to name any man whose sperm may have ventured beyond their cervix; another is allowed to have a body whose business is entirely its own. And yes, one can argue that forcing men to pay money for the raising of children evens up the score. Men have always argued that, but they’re wrong.

Individual men (sometimes) pay for the raising of individual children because the system we call patriarchy has chosen to make fatherhood about individual ownership. Women have little choice but to go along with this as long as men exploit our labour, restrict our access to material resources and threaten us with violence. We live in a world in which it is almost universally assumed that women “owe” individual men the reassurance that it was their precious sperm that impregnated us, lest we put ourselves and our offspring at risk of poverty and isolation. Rarely do any of us dare to protest. We pretend it is a fair deal, even that reproductive differences barely affect our lives at all. But the sex binary – the fact that sperm is not egg and egg is not sperm – affects all of us.

The original 2015 ruling got it right. The male demand for reassurance regarding paternity is an infringement of a woman’s right to privacy. Moreover, it is important to see this in the context of all the other ways in which men have sought to limit women’s sexual activity, freedom of movement and financial independence in order to ensure that children are truly “theirs”.  Anxiety over paternity is fundamentally linked to anxiety over female sexuality and women’s access to public space. Yet unless all women are kept under lock and key at all times, men will never, ever have the reassurance they crave. Even then, the abstract knowledge that you are the only person to have had the opportunity to impregnate a particular woman cannot rival the physical knowledge of gestation.

We have had millennia of pandering to men’s existential anxieties and treating all matters related to human reproduction, from sex to childbirth, as exceptional cases meaning women cannot have full human rights. Isn’t it about time we tried something new? How about understanding fatherhood not as winning gold in an Olympic sperm race, but as a contract endlessly renewed?

What each of us receives when a child is born is not a biological entity to do with as we choose. It is a relationship, with all of its complexities and risks. It is something worth contributing to and fighting for. Truly, if a man cannot understand that, then any money wasted on a Kuckuckskind – a living, breathing child he could get to know – has got to be the least of his worries. 

Glosswitch is a feminist mother of three who works in publishing.