Using "because I’m a man" as an excuse for an "inevitable" response is just plain sexist

Gaslighting and self-reflexive sexism aren't something we can let slide.

If a man says he sucks because he’s male, it’s surely sexist to agree with him. But if he uses his gender as an excuse for bad behaviour, is it also sexist to call him out on it?

This is the latest gender equality conundrum raised by US website Jezebel. In a controversial piece entitled "I suck: how guys use self-deprecation against you", American author Hugo Schwyzer explores a variant of the phenomenon by which men "gaslight" women (defined as the various ways in which they convince them that they are overreacting or hysterical): “Call it the 'I'm such an asshole' speech or call it strategic self-deprecation, the end goal is always the same: deflect women's anger.”

Invoking the crisis of masculinity theory, Schwyzer suggests that gas lighting is basically a response to men internalising the idea that they are emotionally stunted and wont to let down women because of it, a self-fulfilling negative prophecy which gender theorists call stereotype threat: “I think I’m crap therefore I am” kind of posturing.

As is to be expected, Schwyzer’s article is proving controversial. Not just because it is being defended by indignant males on the Jezebel comment stream, nor simply because Schwyzer’s failure to include a "NB – this may only apply to some men" caveat irritates the vehemently anti-generalisation gender debaters. Rather, detractors have accused Schwyzer of criticising men in order to endear himself to Jezebel’s feminist-leaning readership, effectively practising his own form of gas lighting.

That’s a pretty complex bit of double-bluffing, a grown-up version of the "all boys lie! playground riddle. Not impossible, but where does it leave men who want to call out gender iniquities practised or perpetuated by other men?  Probably in the same iron maiden many male feminists and pro-feminist sympathisers find themselves, silenced, and invalidated for expressing their pussy-whipped opinions. 

For every progressive, liberal man I know and love, I encounter two amoebae – whether that’s my ex-boss who wouldn’t let me lug about the oversized office atlas because "ladies shouldn’t", or the tweeter who disliked my comments on porn on Radio 2 the other day – "oh? So you’re a journalist? I thought you were just a common whore". This kind of sexism is easy to identify, and well rebuffed. The kind Schwyzer is writing about isn’t, probably because half the men practising it wouldn’t be able to recognise it as such, nor would half the women its receiving end. As such, a rare piece that identifies subtle sexism is definitely worth contemplation – even if less generalising would have been preferable.

As an intersectional feminist, who recognises men regularly suffer gender discrimination too, I generally recoil at any "he does, she does" oversimplifications when it comes to framing behaviour. Still, there is something about Schwyzer’s article that resonates. Possibly because I have become uneasily familiar of late with the "It’s because I’m male and a bit autistic" school of excuse when it comes to expressing an inability to offer commitment, one guy I know citing it as the reason he "can’t love", another as the excuse for why he would feel really uncomfortable if I stayed over after casual sex. (I mean, a woman can take a hint, even if she is, er, a woman.) But more importantly, because I don’t see how you can ignore the gender factor here - not when it is being cited as the singular excuse for the behaviour in question. The tactic may be textbook passive aggressive narcissism, but using "because I’m a man" as an excuse for an "inevitable" response is just plain sexist.

Granted, two anecdotes do not a scientific theory make (even if you extend that to two dozen, or 200 by including many similar stories I’ve heard from others), and sure, women do it too: "I can’t trust him to do the cleaning because his male standards are lacking", or, "I wanted a baby so I tried to steal his sperm" (remember that? From the nation’s most misunderstood feminist, no less.) So when we see gender being used as an excuse for bad behaviour, whether that’s by men or women, we need to call it, conscious that criticising it may leave us open to charges of perpetuating sexism, even if the intention was anything but, and mindful that it’s all too easy to do so, as those now criticising Schwyzer clearly feel he has.

But ignoring self-reflexive sexism because it would be sexist to draw attention to it? Sounds like self-gaslighting to me. And amidst all this light flickery-pokery, it’s pretty hard to see who is rearranging the furniture.
 

Ingrid Bergman in the 1944 film Gas Light.

Nichi Hodgson is a writer and broadcaster specialising in sexual politics, censorship, and  human rights. Her first book, Bound To You, published by Hodder & Stoughton, is out now. She tweets @NichiHodgson.

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The Tinder dating app isn't just about sex – it's about friendship, too. And sex

The lines between sex, love and friendship are blurrier than ever, as I found out quickly while using the app.

The first time I met someone using Tinder, the free dating app that requires users to swipe left for “no” and right for “yes” before enabling new “matches” to chat, it was an unqualified success. I should probably qualify that. I was newly single after five years in a committed relationship and wasn’t looking for anything more than fun, friendship and, well, who knows. A few weeks earlier I had tried to give my number to a girl in a cinema café in Brixton. I wrote it on a postcard I’d been using as a bookmark. She said she had a boyfriend, but wanted to keep the postcard. I had no date and I lost my page.

My Tinder date was a master’s student from Valencia called Anna (her name wasn’t really Anna, of course, I’m not a sociopath). When I arrived at the appointed meeting place, she told me I was far more handsome IRL (“in real life”) than my pictures suggested. I was flattered and full of praise for the directness of continental Europeans but also thought sadly to myself: “If only the same could be said about you.”

Anna and I became friends, at least for a while. The date wasn’t a success in the traditional sense of leading us into a contract based on exclusivity, an accumulating cache of resentments and a mortgage, but it had put me back in the game (an appropriate metaphor – people speak regularly of “playing” with the app).

According to Sean Rad, the co-founder who launched Tinder in late 2012, the service was invented for people like me. “It was really a way to overcome my own problems,” he told the editor of Cosmopolitan at an event in London last month. “It was weird to me, to start a conversation [with a stranger]. Once I had an introduction I was fine, but it’s that first step. It’s difficult for a lot of people.” After just one outing, I’d learned two fundamental lessons about the world of online dating: pretty much everyone has at least one decent picture of themselves, and meeting women using a so-called hook-up app is seldom straightforwardly about sex.

Although sometimes it is. My second Tinder date took place in Vienna. I met Louisa (ditto, name) outside some notable church or other one evening while visiting on holiday (Tinder tourism being, in my view, a far more compelling way to get to know a place than a cumbersome Lonely Planet guide). We drank cocktails by the Danube and rambled across the city before making the romantic decision to stay awake all night, as she had to leave early the next day to go hiking with friends. It was just like the Richard Linklater movie Before Sunrise – something I said out loud more than a few times as the Aperol Spritzes took their toll.

When we met up in London a few months later, Louisa and I decided to skip the second part of Linklater’s beautiful triptych and fast-track our relationship straight to the third, Before Midnight, which takes place 18 years after the protagonists’ first meet in Vienna, and have begun to discover that they hate each others’ guts.

Which is one of the many hazards of the swiping life: unlike with older, web-based platforms such as Match.com or OkCupid, which require a substantial written profile, Tinder users know relatively little about their prospective mates. All that’s necessary is a Facebook account and a single photograph. University, occupation, a short bio and mutual Facebook “likes” are optional (my bio is made up entirely of emojis: the pizza slice, the dancing lady, the stack of books).

Worse still, you will see people you know on Tinder – that includes colleagues, neighbours and exes – and they will see you. Far more people swipe out of boredom or curiosity than are ever likely to want to meet up, in part because swiping is so brain-corrosively addictive.

While the company is cagey about its user data, we know that Tinder has been downloaded over 100 million times and has produced upwards of 11 billion matches – though the number of people who have made contact will be far lower. It may sound like a lot but the Tinder user-base remains stuck at around the 50 million mark: a self-selecting coterie of mainly urban, reasonably affluent, generally white men and women, mostly aged between 18 and 34.

A new generation of apps – such as Hey! Vina and Skout – is seeking to capitalise on Tinder’s reputation as a portal for sleaze, a charge Sean Rad was keen to deny at the London event. Tinder is working on a new iteration, Tinder Social, for groups of friends who want to hang out with other groups on a night out, rather than dating. This makes sense for a relatively fresh business determined to keep on growing: more people are in relationships than out of them, after all.

After two years of using Tinder, off and on, last weekend I deleted the app. I had been visiting a friend in Sweden, and took it pretty badly when a Tinder date invited me to a terrible nightclub, only to take a few looks at me and bolt without even bothering to fabricate an excuse. But on the plane back to London the next day, a strange thing happened. Before takeoff, the woman sitting beside me started crying. I assumed something bad had happened but she explained that she was terrified of flying. Almost as terrified, it turned out, as I am. We wound up holding hands through a horrific patch of mid-air turbulence, exchanged anecdotes to distract ourselves and even, when we were safely in sight of the ground, a kiss.

She’s in my phone, but as a contact on Facebook rather than an avatar on a dating app. I’ll probably never see her again but who knows. People connect in strange new ways all the time. The lines between sex, love and friendship are blurrier than ever, but you can be sure that if you look closely at the lines, you’ll almost certainly notice the pixels.

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad