What Gillian Rose saw in Auschwitz
Thirty years after her death, Rose’s command to look for fascism inside our selves is more powerful than ever
ByReviewing politics
and culture since 1913
Thirty years after her death, Rose’s command to look for fascism inside our selves is more powerful than ever
By
Newcomb’s Box is a paradox that divides opinion – and casts doubt on our usual understanding of cause and effect.
By
If we knew human existence was soon to end, would we care about any of life’s projects and pastimes?
By
What links Star Trek’s Enterprise and the Ship of Theseus from Greek mythology? A question of continuous personal identity that…
By
There is a mismatch in our ideas about the individual’s responsibility to others and the way we behave in groups.…
By
The moral dilemma that broke free of academic discourse and became a runaway meme.
By
In a world transformed by tech, philosophy is more vital than ever.
By
Our nihilistic politics are a product of the crushing ennui and spiritual vacancy of modern life.
By
The Australian philosopher Frank Jackson used the tale of a colour-deprived prodigy to argue for a world beyond the physical.…
By
In the 1970s Robert Nozick imagined immersive, tech-simulated pleasure as a negation of what it means to be human.
By
Rieff offers the American left a path beyond the culture war and towards a more generous, genuine humanism.
By
The philosopher and gender theorist on Hegel, Kafka, and getting lost at the circus.
By
Rawlsian social justice is the bedrock of contemporary liberalism.
By
China and America’s AI battle is about more than just tech supremacy – it’s about controlling the future.
By
The folklorists’ fairy tales, in which moral laws are suspended and violence abounds, were no stranger than the progressive fantasies…
By
The public philosopher on open relationships, free speech and why protests fail.
By
Different understandings of semantics expose the limitations of language.
By
How the psychologist and philosopher William James defined “mystical” experience.
By
Compassion leads one to feel with another person. But that does not tell us what is right.
By
Language can function only because there are public criteria for acceptable usage.
By