Let me say right from the start that I know I shouldn’t do this. Arguing strategy with revolutionary leftist parties in a public forum is a little like discussing venereal disease at a children’s birthday party: half the people there won’t know or care what you’re on about and the other half will start trying frantically to shush you in case you inadvertently reveal some oozing detail that relegates you to pariah status. Last week, however, I wrote an article for the Guardian that appears to have got me into trouble with the Socialist Workers Party and I’d like to respond to the ensuing brouhaha.
In the article, I wrote that the old organisational structures of revolution — far-left parties, unions and splinter groups — are increasingly irelevant to the movement that is building across Europe. The organisational structures, not the organisations themselves. The fact that there remains, in most communities in Britain, a small but dedicated group of left-wing activists with gloriously unreconstructed socialist sentiments and an inexhaustible energy for leafleting is just one more thing that makes me proud to live on this bitter little island. Some of their ideas, like the notion that one can truly change the world by standing on the corner of every demonstration selling copies of the party newspaper, are a little antique but the essential idea of revolution and resistance is never going out of style. When students and young people say that the unions and far-left parties will have to follow our energy rather than seeking to lead and control it, we’re not saying that the notion of a people’s revolution isn’t trendy anymore because it’s somehow not 2.0 enough for us.
Alex Callinicos is right: students can’t do it alone. Of course they can’t. Nor can schoolkids or workers or people who are unemployed. That’s what class solidarity is all about and solidarity has been the watchword of these protests. The structures of labour and power and information distribution have changed irrevocably since the 1980s, however, which is why the structures of solidarity and revolution have to change, too. The power of organised labour was undercut across the world by building in higher structural unemployment and holding down wages, by atomising workers, outsourcing and globalising production while keeping working people tied to increasingly divided and suspicious communities. Thatcher, Reagan and Blair deregulated oppression. In order to be properly effective, rebels have to deregulate resistance.
Deregulating resistance will mean deregulating the organisations that control resistance, making them more anarchic, more inclusive and more creative. The function of the SWP over the course of these protests is an important example of how this can work. SWP activists are the street-fighting men and women of the far left and their energy and skill sets are vitally useful — they have, accordingly, been involved in many of the high-profile actions that have taken place this winter, but they have not been leading from the front. SWP members have been most effective in conjunction with school pupils, anarchists, students and unaffiliated members who adapt their organic techniques to the changing nature of the whole. They have been least useful when trying to sell copies of the Socialist Worker to children running away from horses.
The question of the paper is fantastically indicative. The notion of a communistic worker’s revolution developed smack in the middle of the golden age of newspapers, which is why Lenin’s ideas about the function of a party paper — that it ought to be a key organising tool produced for the edification of the masses by an influential vanguard of radicals — were and remain so important to many radicals who see themselves as the inheritors of Marx and Lenin. At the time, Lenin was advocating revolution that utilised the structures of the most cutting-edge technology anyone had available to them. This new wave of unrest is happening at a similar turning point in the history of communications technology. New groups can exchange information and change plans via Twitter and text message in the middle of demonstrations. It’s no longer about edicts delivered by an elite cadre and distributed to the masses, or policy voted on at national meetings and handed down by delegates. It’s not the technology itself so much as the mentality fostered by that technology that is opening up new possibilities for resistance.
The Socialist Workers Party and other far-left organisations do not have a monopoly on class consciousness. Many organisers of this year’s student revolutions have a background in far-left agitation and many more do not — but nearly all of us know precisely what’s at stake. If any one group tries to claim ownership or exert control over this new movement, they will have missed the point entirely. Nobody can own this revolution: not the unions, not the far left, not the Labour Party and not the students. It’s far bigger than that.
As the sun went down over the Whitehall kettle and the icy winter wind began to bite, an extraordinary thing happened somewhere behind the police lines. I was huddled with a group of school kids and stiff, bewildered protesters around a dying fire made from exercise books and ripped-up bits of placard. We had hours yet before the police would let us free and nothing left to burn and, as we watched the embers fade away with mounting panic, a young man approached and asked if any of us would like to buy a copy of the Socialist Worker.
We rounded on him in desperation. None of us had any money but we were all freezing and we needed paper — not to read but to burn. We begged him to give us even one paper and join us at the fire. A slew of emotions chased across the SWP seller’s face as he considered this dilemma. Finally, he agreed to give us two copies, if, and only if, any of us could sing at least two verses of the Internationale. So we did — me, some Neets and schoolkids from the slums of London — our voices shaking a little from the chill. He handed over the papers with a smile and shuffled into the circle to warm up.
Ultimately, I’m not interested in whether you’re a Leninist or a liberal or a Blairite or a Brownite or an anarchist or a concerned member of the public with no time for ideological flim-flammery. I’m interested in whether or not you’re going to join me at the fire. I want to know if you’re up for a fight. I want to know if you are prepared to put your body on the line to battle social oppression and fight the machinations of a dissembling government working to protect profit at the expense of the people. Because this is the future, not some cultish Petrograd-enactment society where we all dress up as revolutionaries and shout at each other for hours and then go home before anyone gets hurt. This is the future, it’s happening now, and innocent people have already been hurt. The question is, are you prepared to stand with the tens of thousands on the street and stop injustice in its tracks?