By the time you read this, I will be up to my navel in slurry. When I was first offered a pass to the Glastonbury Festival, I hesitated. I am not one of nature’s happy campers. My idea of fun does not involve standing around in freezing sludge for four days with nowhere to plug in my laptop. It’s going to be worth it, though, just for the chance to see Bono cry behind his wraparound shades.
The Guardian-reading left has a guilty conscience about Glastonbury, which is understandable, given that party-goers now pay £195 to do the song and dance of social awareness. Over the years, as the Pyramid stage has been taken over by bland, big-name acts, “Glastonbury isn’t what it used to be” has become a rallying cry for certain sections of the British bourgeoisie, rather like “we’re all doomed” or “you really shouldn’t buy avocados from Israel”. This year, however, there’s a real protest going on.
Anti-cuts activists from the direct action group Art Uncut plan to disrupt U2’s headline set, demanding that Bono find time in his busy schedule of high-profile philanthropy to pay the hefty tax bill they claim the band owes the Irish exchequer, which could certainly use the money.
Lurid blue hellboxes
This tiny protest has fascinated the press. It gives the lie to the Live Aid school of global justice, whereby wealth inequality is acceptable as long as the fortunate pay for the occasional fair-trade coffee or charity concert ticket; and the very wealthy can opt in or out of society as they choose. Art Uncut points out that tax avoidance (and evasion) perpetuate the very injustices that the saintly rich dabble in denouncing. It’s about decency and fair play and sticking together. Which are as much part of the soul of the British left as flasks of tea, folk music and endless mud.
The endless mud is essential to the fun, for a very British understanding of the word “fun”. When I last went to Glastonbury in 2007, sober and in charge of two young teenagers, it rained all weekend, turning the small Avon farm into a nightmarish collision between a messy Shoreditch warehouse rave and the Battle of the Somme.
Then, there were the portable loos. We are not going to discuss the loos, save to say that by the time I got to the end of the sodden, freezing, hour-long queue for one of those lurid blue hellboxes, there was not a hole, so much as a heap. I stumbled out after seven unforgettable seconds like one of those revivified corpses lurching out of upright coffins in that scene from The Mummy Returns, and retched emptily into the hedges for a further 20 minutes, at the end of which the prepubescent sister I was meant to be minding had wandered off to chat up a man in the falafel queue with Ian Brady eyes. This is the sort of thing the British call character-building.
The sister dragged me off for even more fun, which involved standing in a giant lake of groin-deep, ice-cold water with thousands of spaced-out teenagers listening to the Kaiser Chiefs whine about how terrified they are of the working class. Dante-esque red spotlights spun in tempo over the shrieking crowd. I had to escape.
Squeezing my way through hordes of revellers, I finally found the Left Field, the small political camp edged away from the main stages that the festival organiser, Michael Eavis, has described as the “heart” of Glastonbury. I sat down on a tree-trunk next to a filth-caked estate agent who shakily informed me that she had just had to cut her way out of her tent with a pair of nail scissors and swim to safety, after a mudbank collapsed.
Here, the ground was drier. A nice young man with dreadlocks gave us both some hot chai tea and a hug, before engaging us in a gentle debate about the nature of surplus labour. We shuffled into the acoustic tent to listen to a girl with flowers in her hair sing some offensively beautiful pop ballads.
The assembled hippies held each other quietly, refugees from the horror outside. And suddenly, I understood. Glastonbury isn’t just about smoothie stands and mood music. It’s a place where we remember what Britain has done best, over centuries of imperialism and bad weather.
We scrub around together in the horrible mud and try to create something fantastic enough to distract ourselves from the sanitation. Which we are not going to discuss any more.