Who are you calling an Islamist?

"My life and career", by Mehdi Hasan, "part 2"

It was Andy Warhol who remarked that one day we'd all have our fifteen minutes of fame. I'm now into my fifth day of online infamy - thanks to the blog, Harry's Place (as well as a blog on the Spectator). The former has devoted much time and energy, over five separate posts, to quoting selectively, and out of context, from various informal talks that I have given in recent years, in front of numerous British Muslim (and non-Muslim) audiences.

The end result? Commenters at Harry's Place have decided that I am an ally of "Andy Choudary" (I assume they mean Anjem Choudary, from the radical Muslim group, al Muhajiroun), that I come from a Hizb ut Tahrir "background" and that I'm a "raving Islamist bigot". One commenter says, "we are considering a misguided, arrogant, dangerous Muslim shit-head for a form of hate speech in the same genre as a Hitler rally, based on the Koran."

But consider this:

* How many Islamists or Islamic extremists do you know who have written a piece entitled "There's nothing Islamic about a state" , as I did for the New Statesman in April, in which I concluded, with the words of secular Muslim professor Abdullahi An-Na'im, that "the Islamic state is a historical misconception, a logical fallacy and a practical impossibility"?

* How many Islamists or Islamic extremists do you know who challenge senior members of Hizb ut Tahrir in public debates, as I did with HT's Dr Imran Wahid in a debate on the future of European Islam in June 2006?

* How many Islamists or Islamic extremists do you know who believe not simply in parliamentary democracy but who passionately and publicly immerse themselves in the current campaign for the introduction of proportional representation via "AV plus", as I did earlier this month in the Vote for a Change campaign rally at Methodist Hall, where I shared a platform with Peter Tatchell and Polly Toynbee?

* How many Islamists or Islamic extremists do you know who chair and shape public debates on the future of the social-democratic centre-left, as I did at the annual Compass conference last month?

* How many Islamists or Islamic extremists do you know who tell an audience of Muslims that Islam is a "humanitarian" faith and insist that Muslim nations in the Middle East would be under an Islamic obligation to come to Israel's help were the Jewish state to suffer, God forbid, from a horrible natural disaster like an earthquake, as I did in a speech in February this year (a speech, incidentally, singled out for praise by former counter-terrorism minister Tony McNulty who was present in the audience that afternoon)?

* How many Islamists or Islamic extremists do you know who publicly denounce "those in our community who decry any collaboration any cooperation between Muslims and non-Muslims, who describe all non-Muslims as kafirs whom we owe nothing to, whom we need not offer any help or charity to" as I did in a speech in February this year ("I want to disassociate myself and all of us here from such extremist Muslims," I said at the time)?

* How many Islamists or Islamic extremists do you know who chastise Muslim audiences for daring "to criticize the way this country is run.... complaining and whining and moaning about how we're treated" when "we don't bother to exercise our basic right to vote", and who urge British Muslims to be "an engaged and outward-looking community....politically and socially proactive", as I did in a speech in a north London mosque in October 2007?

* How many Islamists or Islamic extremists do you know who tell a Muslim audience that "nowhere in the Quran, when we read it properly, can we find any justification for violence against civilians, for indiscriminate attacks of terror against noncombatants, against women, against children. Nowhere!", as I did in a speech in Manchester in September 2007, called "Disconnecting Islam from Violence" (and, again, quoted out of context by my anonymous critics at Harry's Place)?

I have spent my entire life, from secondary school to university to my professional life as a journalist, encouraging Muslims to be moderate, and to integrate, rather than remain outside the mainstream of British society. And I have had innumerable stand-up rows with extremist Muslims who think I am not Muslim enough; as well as with aggressive atheists who think I am not liberal or secular enough. It is par for the course.

So, what did I say, back in February, prior to joining the New Statesman, that has sent one corner of the blogosphere into such an angry frenzy? In the section from the speech quoted prominently (and, once again, out of context) at Harry's Place, I seem to refer to atheists as "kafirs", as "people of no intelligence" and as "cattle". In fact, I am quoting from the Quran - where the word "kafir" simply means "non-Muslim" or "non-believer" and it is in this sense (in fact, in its atheistic sense), and no other, that I used it. I do, however, acknowledge that in the hands of a few Muslim extremists, the word has taken on more sinister connotations. Perhaps it is a time for a debate on the future of this term - or, alternatively, to reclaim it from the bigots and radical Islamists. The Quranic phrase "people of no intelligence" simply and narrowly refers to the fact that Muslims regard their views on God as the only intellectually tenable position, just as atheists (like Richard Dawkins or Sam Harris) regard believers as fundamentally irrational and, even, mentally deficient. As for the metaphorical use of the word "cattle", that has no more pejorative charge than does the word "sheep" when applied by atheists to religious believers - plus, you will note that I also refer to unthinking Muslims as "cattle" in the same speech, which was addressed primarily as a critique of my co-religionists (as you can see here and here).

Thankfully, many of my closest non-Muslim colleague and friends over the years have recognized that I am neither an Islamist, nor an extremist of any kind - Jonathan Dimbleby, for example, has said: "Mehdi is a devout Muslim but is at all times entirely within the framework of liberal democratic society. He typifies the best of British."

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

Photo: Getty
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Michael Carrick is the “Geordie Pirlo” that England misunderstood

The Manchester United legend’s retirement announcement should leave Three Lions fans wondering what if?

That it came in the months leading up to a World Cup arguably added an exclamation point to the announcement of Michael Carrick’s impending retirement. The Manchester United midfielder, who is expected to take up a coaching role with the club afterwards, will hang up his boots at the end of the season. And United boss Jose Mourinho’s keenness to keep Carrick at Old Trafford in some capacity only serves to emphasise how highly he rates the 36-year-old.

But Carrick’s curtain call in May will be caveated by one striking anomaly on an otherwise imperious CV: his international career. Although at club level Carrick has excelled – winning every top tier honour a player based in England possibly can – he looks set to retire with just 34 caps for his country, and just one of those was earned at a major tournament.

This, in part, is down to the quality of competition he has faced. Indeed, much of the conversation around England’s midfield in the early to mid-noughties centred on finding a system that could accommodate both box-to-box dynamos Steven Gerrard and Frank Lampard.

As time went on, however, focus shifted towards trequartistas, advanced playmakers and those with more mobile, harrying playing styles. And the likes of Jack Wilshere, Ross Barkley, Jordan Henderson and Dele Alli were brought into the frame more frequently than Carrick, whose deep-lying capabilities were not utilised to their full potential. That nearly 65 per cent of Carrick’s England caps have come in friendlies shows how undervalued he was. 

In fairness, Carrick does not embody similar characteristics to many of his England midfield contemporaries, including a laudable lack of ego. He is not blessed with lung-busting pace, nor is he enough of a ball-winner to shield a back four solo. Yet his passing and distribution satisfy world-class criteria, with a range only matched, as far as England internationals go, by his former United team-mate Paul Scholes, who was also misused when playing for his country.

Rather, the player Carrick resembles most isn’t English at all; it’s Andrea Pirlo, minus the free-kicks. When comparisons between the mild-mannered Geordie and Italian football’s coolest customer first emerged, they were dismissed in some quarters as hyperbole. Yet watching Carrick confirm his retirement plans this week, perfectly bearded and reflecting on a trophy-laden 12-year spell at one of world football’s grandest institutions, the parallels have become harder to deny.

Michael Carrick at a press event ahead of Manchester United's Champions League game this week. Photo: Getty.

Where other players would have been shown the door much sooner, both Pirlo and Carrick’s efficient style of play – built on patience, possession and precision – gifted them twilights as impressive as many others’ peaks. That at 36, Carrick is still playing for a team in the top two of the top division in English football, rather than in lower-league or moneyed foreign obscurity, speaks volumes. At the same age, Pirlo started for Juventus in the Champions League final of 2015.

It is ill health, not a decline in ability, which is finally bringing Carrick’s career to a close. After saying he “felt strange” during the second-half of United’s 4-1 win over Burton Albion earlier this season, he had a cardiac ablation procedure to treat an irregular heart rhythm. He has since been limited to just three more appearances this term, of which United won two. 

And just how key to United’s success Carrick has been since his £18m signing from Tottenham in 2006 cannot be overstated. He was United’s sole signing that summer, yielding only modest excitement, and there were some Red Devils fans displeased with then manager Sir Alex Ferguson’s decision to assign Carrick the number 16 jersey previously worn by departed captain Roy Keane. Less than a year later, though, United won their first league title in four years. The following season, United won the league and Champions League double, with Carrick playing 49 times across all competitions.

Failing to regularly deploy Carrick in his favoured role – one that is nominally defensive in its position at the base of midfield, but also creative in providing through-balls to the players ahead – must be considered one of the most criminal oversights of successive England managers’ tenures. Unfortunately, Carrick’s heart condition means that current boss Gareth Southgate is unlikely to be able to make amends this summer.

By pressing space, rather than players, Carrick compensates for his lack of speed by marking passing channels and intercepting. He is forever watching the game around him and his unwillingness to commit passes prematurely and lose possession is as valuable an asset as when he does spot an opening.

Ultimately, while Carrick can have few regrets about his illustrious career, England fans and management alike can have plenty. Via West Ham, Spurs and United, the Wallsend-born émigré has earned his billing as one of the most gifted midfielders of his generation, but he’d never let on.

Rohan Banerjee is a Special Projects Writer at the New Statesman. He co-hosts the No Country For Brown Men podcast.