Murder: a protester outside Buzz Westfall Justice Center where a jury began looking at the circumstances surrounding the fatal police shooting of Michael Brown. Photo: Getty
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Welcome to America, where police shoot an unarmed black man six times – and then call him a villain

What is happening in Ferguson is about more than Michael Brown and his family. It’s a shadow play of a national crisis in race relations and class repression.

“Please repeat, this is America,” I hear Elon James White say. Right now, I’m listening to live radio despatches from reporters choking through tear gas in Ferguson, Missouri. Their voices are muffled by gas masks and there is screaming in the background. For days, there has been a running battle between law enforcement and local protesters after a policeman shot a black teenager called Michael Brown.

At many of the protests, only one side had weapons. Peaceful demonstrations, with people holding up their hands – just as Brown is said to have done – have been met with tear gas and pepper spray. Journalists have been attacked and arrested. Amnesty International has sent observers.

I am struggling to hear the radio report over the industrial roar of an espresso machine and the smooth jazz drifting in through speakers. I am sitting in a hipster café in Cambridge, Massachusetts. The girl at the next table over from me has no idea where Ferguson is, or what is happening there, despite the battle for her country’s soul going on 1,200 miles away in the Midwest. She was unaware, until I brought it up in conversation, that on 9 August, an unarmed African-American teenager had been shot and killed by police. Outside, on a balmy, late-summer morning in a mainly white university town, with no police on the streets, life goes on as normal. Please repeat – this is America.

In Britain, we’ve seen this already. Almost exactly three years before the Ferguson protests broke out, the Metropolitan Police shot and killed an unarmed man, Mark Duggan, in Tottenham, north London. Peaceful demonstrations turned into several days of pandemonium as young people came out to loot shops and fight the police. Thousands of arrests were made and the government was hours away from sending in the army.

The protests in Ferguson are different in many ways from the 2011 English riots but there are also disturbing similarities: in August 2011, the official story was that the civil disorder had nothing to do with “real” politics, nothing to do with racist policing and repression. It was – in the words of the Home Secretary – “pure criminality”. It had nothing to do with class, or austerity, or the racial prejudice baked into both of those axes of oppression. Law enforcement was justified in making mass arrests and using extreme force to bring the situation under control – the only response to civil breakdown, then as now, was to bring in the big guns. And, as with the situation in Ferguson, everything hung on the character of the deceased.

In a fast-moving media situation, with people scared and looking for answers, the tide of public anger can sometimes be turned back if only it can be proved that the victim was armed – or, if he wasn’t armed, then that he looked armed. Or if he didn’t look armed, if he was just a terrified kid with his hands in the air, then he was a criminal thug who deserved to die.

In the weeks after the Tottenham riot, Mark Duggan’s reputation was summarily executed in the British press. Photos of the 29-year-old father with his face set in a thuggish snarl were plastered everywhere. It later emerged that this image had been cropped from a photo of Duggan standing by the grave of his baby daughter. The expression on his face was grief.

This month, Missouri police similarly attempted to retain control of the narrative. First, they claimed that Brown had attacked the officer who shot him. Autopsy reports showing that Brown was shot six times in the front went viral online. The story changed: Brown was portrayed as a bad kid who may have stolen cigars from a shop. Then footage emerged apparently showing him paying for the cigars. By this point, the world was watching the lies fall apart from one moment to the next.

What is happening in Ferguson is about more than Brown and his family. It’s a shadow play of a national crisis in race relations and class repression, as white police officers in battle gear place a largely African-American town under military occupation, using sound weapons and rubber bullets, suffocating the streets with tear gas. Its citizens crouch in lines with their hands up, wearing T-shirts emblazoned “Stop killing us”.

This isn’t just about Ferguson. It isn’t even just about America. It’s about the story of America, the story of capitalism as fair, stable and triumphant, and whether this can be sustained in a world whose certainties are lying in shards at the feet of the rich. The old story of a just superpower no longer holds. If there is no justice in Ferguson, how can there be justice in Fallujah? In Shejaiya?

For white Americans in sleepy university towns, life goes on as normal. The streets are clean and there are still bagels for breakfast. For everyone else, the jig is up. Social media is making all sorts of convenient fictions impossible to sustain. It remains to be seen if the idea of America as a just and mighty world policeman can survive the internet age – and what the consequences will be if it can’t.


This will be my last column for the New Statesman, for now. I’ve been awarded a journalism fellowship by the Nieman Foundation at Harvard University, which prohibits me from doing regular writing elsewhere. It’s a unique opportunity for me to deepen my reading and become better at the work I love but I’ll miss the NS very much – it has been a privilege to work with this editorial team and to correspond with such an engaged and interesting cohort of readers.

I’ll return in June 2015. In the meantime, I absolutely promise not to pick up any bizarre American spelling conventions, as long as you all promise not to let the Tories back in. I hope we have a deal. 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 20 August 2014 issue of the New Statesman, What the Beatles did for Britain

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America’s domestic terrorists: why there’s no such thing as a “lone wolf”

After the latest attack on Planned Parenthood in Colorado Springs, America must confront the violence escalating at its heart.

First things first: let’s not pretend this is about life.

Three people have died and nine were injured on Friday in the latest attack on a women’s health clinic in the United States. Planned Parenthood in Colorado Springs was besieged by a gunman whose motives remain unclear, but right-to-lifers—who should really be called “forced birth advocates”—have already taken up their keyboards to defend his actions, claiming that women seeking an abortion, or doctors providing them, are never “innocent”. 

This was not unexpected. Abortion providers have been shot and killed before in the United States. The recent book Living in the Crosshairs by David S Cohen and Krysten Connon describes in sanguine detail the extent of domestic terrorism against women’s healthcare facilities, which is increasing as the American right-wing goes into meltdown over women’s continued insistence on having some measure of control over their own damn bodies. As Slate reports

In July, employees at a clinic in the Chicago suburb of Aurora, Illinois, reported an attempted arson. In August, firefighters found half a burning car at the construction site of a future clinic in New Orleans. On Sept. 4, a clinic in Pullman, Washington, was set ablaze at 3:30 a.m., and on Sept. 30, someone broke a window at a Thousand Oaks, California, clinic and threw a makeshift bomb inside.

The real horror here is not just that a forced-birth fanatic attacked a clinic, but that abortion providers across America are obliged to work as if they might, at any time, be attacked by forced-birth fanatics whose right to own a small arsenal of firearms is protected by Congress. 

The United States is bristling with heavily armed right-wingers who believe the law applies to everyone but them. This is the second act of domestic terrorism in America in a week. On Monday, racists shouting the n-word opened fire at a Black Lives Matter protest in Minneapolis, injuring three. This time, the killer is a white man in his 50s. Most American domestic terrorists are white men, which may explain why they are not treated as political agents, and instead dismissed as “lone wolves” and “madmen”.

Terrorism is violence against civilians in the service of ideology. By anyone’s sights, these killers are terrorists, and by the numbers, these terrorists pose substantially more of a threat to American citizens than foreign terrorism—but nobody is calling for background checks on white men, or for members of the republican party to wear ID tags. In America, like many other western nations, people only get to be “terrorists” when they are “outsiders” who go against the political consensus. And there is a significant political consensus behind this bigotry, including within Washington itself. That consensus plays out every time a Republican candidate or Fox news hatebot expresses sorrow for the victims of murder whilst supporting both the motives and the methods of the murderers. If that sounds extreme, let’s remind ourselves that the same politicians who declare that abortion is murder are also telling their constituents that any attempt to prevent them owning and using firearms is an attack on their human rights. 

Take Planned Parenthood. For months now, systematic attempts in Washington to defund the organisation have swamped the nation with anti-choice, anti-woman rhetoric. Donald Trump, the tangerine-tanned tycoon who has managed to become the frontrunner in the republican presidential race not in spite of his swivel-eyed, stage-managed, tub-thumping bigotry but because of it, recently called Planned Parenthood an “abortion factory” and demanded that it be stripped of all state support. Trump, in fact, held a pro-choice position not long ago, but like many US republicans, he is far smarter than he plays. Trump understands that what works for the American public right now, in an absence of real hope, is fanaticism. 

Donald Trump, like many republican candidates, is happy to play the anti-woman, anti-immigrant, racist fanatic in order to pander to white, fundamentalist Christian voters who just want to hear someone tell it like it is. Who just want to hear someone say that all Muslims should be made to wear ID cards, that Black protesters deserve to be “roughed up”, that water-boarding is acceptable even if it doesn’t work because “they deserve it”. Who just want something to believe in, and when the future is a terrifying blank space, the only voice that makes sense anymore is the ugly, violent whisper in the part of your heart that hates humanity, and goddamn but it’s a relief to hear someone speaking that way in a legitimate political forum. Otherwise you might be crazy.

American domestic terrorists are not “lone wolves”. They are entrepreneurial. They may work alone or in small groups, but they are merely the extreme expression of a political system in meltdown. Republican politicians are careful not to alienate voters who might think these shooters had the right idea when they condemn the violence, which they occasionally forget to do right away. In August, a homeless Hispanic man was allegedly beaten to a pulp by two Bostonians, one of whom told the police that he was inspired by Donald Trump’s call for the deportation of “illegals”. Trump responded to the incident by explaining that “people who are following me are very passionate. They love this country and they want this country to be great again.”

But that’s not even the real problem with Donald Trump. The real problem with Donald Trump is that he makes everyone standing just to the left of him look sane. All but one republican governor has declared that refugees from Syria are unwelcome in their states. Across the nation, red states are voting in laws preventing women from accessing abortion, contraception and reproductive healthcare. Earlier this year, as congressmen discussed defunding Planned Parenthood, 300 ‘pro-life’ protesters demonstrated outside the same Colorado clinic where three people died this weekend. On a daily basis, the women who seek treatment at the clinic are apparently forced to face down cohorts of shouting fanatics just to get in the door. To refuse any connection between these daily threats and the gunman who took the violence to its logical extreme is not merely illogical—it is dangerous.

If terrorism is the murder of civilians in the service of a political ideology, the United States is a nation in the grip of a wave of domestic terrorism. It cannot properly be named as such because its logic draws directly from the political consensus of the popular right. If the killers were not white American men, we would be able to call them what they are—and politicians might be obligated to come up with a response beyond “these things happen.”

These things don’t just “happen”. These things happen with escalating, terrifying frequency, and for a reason. The reason is that America is a nation descending into political chaos, unwilling to confront the violent bigotry at its heart, stoked to frenzy by politicians all too willing to feed the violence if it consolidates their own power. It is a political choice, and it demands a political response.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.