Why Anthony Weiner is America's Boris Johnson

"Carlos Danger" is the man New Yorkers just can't let go of.

New York is in the grip of two things right now. The first is a dripping heatwave; nearly 40 degrees last weekend, humid, a relentless creeping heat; not even night brings respite from the temperature. The city is drenched in sweat. 

The second thing gripping New York is comeback fever.

There is an election of metropolitan government offices this November, and before the election comes the primary, and all eyes are on the Democratic primary this time around for two posts in particular. The first is Mayor, of course; the mayor of New York is one of the most powerful people in the country, replacing the quietly powerful Michael Bloomberg who has been in the job since 2002; and the second is comptroller, the second-most powerful position in the city.

Current frontrunners for both of these positions are two men with one thing in common – they are both repentant sinners, asking the for electoral forgiveness for tabloid-splash sex scandals that ruined earlier careers. 

The headline act, running for mayor, is former congressman Anthony Weiner – the name, as everyone and their intern have already pointed out, is an all-too-easy punchline – who fell from grace as in 2011 for accidentally tweeting a picture of his briefs-clad penis instead of direct-messaging it, which led to a storm of other revelations which quickly drove him from his job. By all accounts, Weiner was not unfaithful in real life – he just maintained a series of candid online relationships. But: his name is Weiner. Tabloid catnip.

Running for comptroller, and sharing Weiner's ticket if he wins the nomination, is the former Governor of New York and fiery former state attorney-general before that, Eliot Spitzer, who resigned in 2008 when information surfaced about his lavish prostitute habit.

But America, more than anything else, loves a penitent sinner. If recent polling is any indication, they love them more than one who has never sinned at all: the day after it emerged that Weiner had used the name “Carlos Danger” to send sexual pictures and messages to a 23-year-old blogger as recently as last summer, not just after his resignation from Congress but while he was planning his comeback in a long and soul-searching interview with the New York Times magazine, a Quinnipiac poll placed him four points ahead of his next rival Christine Quinn – though it should be noted that barely overlapped with the latest developments, so may not fully reflect the public mood. Spitzer, in the same poll, leads his closest rival 48-33.

“The problem isn't adultery, or perversity. It's wielding your position of authority to subjugate the women who dream of a piece of the pie,” tweeted Lena Dunham about Weiner, but she's got the situation all wrong. A politician who sends a picture of his penis to someone online is getting not a sadistic thrill but a masochistic one. Weiner volunteered for the ultimate vulnerability, and his public flagellation since has been an extension of that. He has a self-destructive streak.

Ironically, that may well turn out to be the making of him. Were it not for the "sexting", far fewer people would recognise the name of Anthony Weiner. He would be a decent but undistinguished part of the Democratic congressional machine who would have had to get famous, as it were, the hard way. The office of Mayor of New York would be far beyond his reach.

These scandals now have a formulaic familiarity to them now. First the news breaks; then a sacrifice is demanded: a stepping-down, a public humiliation. An apology from a podium, flanked – in Weiner's case – by a nobly suffering spouse, his wife, Clinton aide Huma Abedin, whom he married less than a year before the scandal first broke. A period of grace must follow, out of the public eye. But then, after that sentence has elapsed, the Penitent Sinner is welcomed back, often – as here – more popular than ever. Bill Clinton was the template for all of this; impeached after lying about his affair with Monica Lewinsky, he ended up leaving office with the highest approval rating of any President since the Second World War.

It also helps Spitzer and Weiner that New York loves an outsider. As candidates famous in their own right, even if the fame is more like infamy, neither of the two have to toe any party line. Scandal revealed, paradoxically, lends the two an air of candour that evades other politicians. Weiner, with his worn-out punchline of a name, is famous: and America worships fame more than anything else. Spitzer, for his sins, just comes across as a straight-shooter. The conclusion has to be this: America is a country that more readily gives a second chance than a first.

Londoners will know only too well how this goes. Our own Boris Johnson was elected almost entirely on the strength of name recognition, and is able to shrug off scandal after love-child scandal; he is a loveable rogue. It is down this well-trodden path that 'Carlos Danger' now hopes to tread; he hopes, like Johnson, to turn the joke to his advantage.

It's possible that he may have fluffed his second chance by continuing to sin during his period in the dog-house – but the smart money is still on him and Spitzer to win come November.

Anthony Weiner. Photograph: Getty Images

Nicky Woolf is reporting for the New Statesman from the US. He tweets @NickyWoolf.

ROBERTO SCHMIDT/AFP/Getty Images
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Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism