Mau Mau settlement: the Kenyan government’s shame

The British are certainly in the dock today, but so are the Kenyan authorities.

The British government has, finally, been forced to make an apology and a financial settlement to those victims of the atrocities carried out during its colonial rule of Kenya. Some 5,000 former Mau Mau members or supporters will receive around £14m. A tiny sum, but most of the aged men and women will probably settle for the money, as they eke out their last years.

The case has been a huge embarrassment for the British. London feared – rightly – it could unleash a wave of similar cases in Yemen, Israel, Cyprus and beyond. Indeed, some Indians in Malaysia have already registered a case against Britain for failing to protect them from discrimination by Malaysia’s independent government.

But if the British are in the dock today, so are the Kenyan authorities. In July last year, when the case was being heard in London, campaigners for the Mau Mau veterans complained bitterly of the lack of support from their own government.

George Morara of the Kenyan Human Rights Commission told me of his disgust at the Kenyan government’s unwillingness to pay for the former Mau Mau fighters to bring the case. He contrasted this with the Kenyan government’s assistance in paying expenses of the four high-profile Kenyans facing charges of crimes against humanity at the International Criminal Court.

Morara said it was not difficult to explain just why this was the case. While many Kenyans supported the uprising against the colonial authorities between 1952 and 1960, others had been recruited by Britain. The activities of these “loyalists” – as the collaborators were known, had thrown a long shadow over the present.  Some in the current administration and senior members of the civil service were “loyalists”.

Morara said some officials feared that the case moight expose their past. "Most of them were collaborators," he said. "They benefited from suppressing Mau Mau and they don't want the full history to come out now.”

David Anderson, author of Histories of the Hanged: Britain’s Dirty War in Kenya and the End of Empire, says as many as 60,000 Kenyans were recruited as “loyalists”.

When President Jomo Kenyatta came to power in December 1963, he was determined that anyone associated with Mau Mau would be kept out of his administration. David Anderson argues that Kenyatta had little time for the former ‘freedom fighters’. “He often spoke of the need to ‘forgive and forget’, and to ‘bury the past’, but never conceded rights, rewards or genuine compensation to Mau Mau. When asked about the future role of Mau Mau in 1963, his answer was unequivocal: ‘We shall not allow hooligans to rule Kenya’”. 

Caroline Elkins, who published “Britain's Gulag: The Brutal End of Empire in Kenya,” supports this argument.  She believes the “loyalists” were incorporated into all levels of post-colonial government.

"During the run-up to independence and the years that followed, former loyalists also wielded political clout to consolidate their own interests and power. Under Kenyatta many became influential members of the new government. . . . This system of loyalist patronage percolated all the way down to the local level of government, with former Home Guards dominating bureaucracies that had once been the preserve of the young British colonial officers in the African districts. Of the numerous vacancies created by decolonization—powerful posts like provincial commissioner and district commissioner—the vast majority were filled by one time loyalists." (p. 360-3)

In the circumstances it is perhaps not surprising that it was August 2003 that the ban on Mau Mau was finally lifted in Kenya – forty years after independence.

The veterans may now, finally, receive the recognition they deserve, but fresh questions lurk about Kenya’s present. If Britain was right to attempt to come to terms with its past, why is Kenya’s current elite not prepared to do the same? President Uhuru Kenyatta and his deputy, William Ruto, are both charged by the International Criminal Court with orchestrating the political and ethnic violence that erupted in the aftermath of Kenya’s disputed general election in December 2007. The trials are due to begin in September this year.

But instead of co-operating with the Court, Kenya’s rulers have done all they can to resist it. The Kenyan government whipped up a storm of anger at May’s African Union summit against the international court. In its discussions the African Union accused the ICC of “targeting Africans” and “race hunting.”

Meanwhile, in Kenya itself key witnesses against President Kenyatta and William Ruto have been mysteriously disappearing, while others have retracted their evidence. The ICC complains of “unprecedented witness interference.” 

Kenyan elite has learnt that the past is best buried deep, and carefully raked over. There are just too many embarrassing secrets to uncover – some which stretch back to the colonial era. 

An imprisoned Mau Mau soldier in Kenya, 1955. Photograph: Three Lions/Getty Images

Martin Plaut is a fellow at the Institute of Commonwealth Studies, University of London. With Paul Holden, he is the author of Who Rules South Africa?

The Alternative
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"I won't do this forever": meet Alternative leader, Uffe Elbæk – Denmark's Jeremy Corbyn

The Alternative party leader speaks frankly about his party's journey from being seen as a comedy sideshow to taking nine seats in the Danish elections.

In Britain, popular anti-politics sentiment has engulfed the Labour party, through Jeremy Corbyn. In Denmark's splintered, assorted political landscape, it has created a party called the Alternative. The barely two-year-old party was depicted as a comedic sideshow before June's elections. But with nine of 179 seats, they embarrassed all electoral predictions, including their own. Their rise owes to a growing European gripe with politics as usual, as well as to growing chasms within Danish politics.

"I don't want to do this forever. I want to be a pensioner, lay on a beach somewhere, write books and make money from speeches." Embracing his maverick figure, the 61-year-old witty, self-deprecating leader, Uffe Elbæk, has become one of the most resonant voices in Danish politics. As an ex-culture minister he was tarred by conflict of interest accusations leading to him to voluntarily step down as minister in 2012. He was later cleared of wrongdoing but the ridicule in the media stuck. His re-emergence in Danish politics is no longer trivial. His party has struck a match on a sentiment he claims is not European but international.

"What we see across Europe is a growing divide between politicians and their electorate. We are trying to bridge that divide and move from a representative democracy to a far more involving democracy. You see the same in the Scottish Referendum, in Syriza, in Podemos, in a way in Bernie Sanders and, of course, in Jeremy Corbyn".

In tandem with the rise of populist parties in Europe, they've capitalised on a discontent with mainstream politics, perceived spin and sound bite. In the last elections, the Alternative refused to directly persuade the electorate to vote for them, instead encouraging them to vote on their convictions.

“We are critical of the neoliberal doctrine from Thatcher and Reagan and growing inequality," explains Elbæk. "But I believe deeply in human potential and creating a more entrepreneurial, creative society based on progressive values".

The party decides its policies in what they call "political laboratories" where members and non-members are invited to share, hone, and develop policy ideas. The party is in many respects what it says on the tin. Despite flinching away from left and right political categories, they are staunchly pro-environment and pro-immigration.

"A lot of progressives do a lot of good things in the grassroots, but the reality is that few want to go into the big party machines." The Alternative has been a huge grassroots built campaign, attracting exactly those types of voters. It has gained over 6,000 members in its first two years, a remarkable feat as membership across Danish political parties steadily declines.

The party appeals to a desire, more prominent on the left of the Danish electorate, for a straight-talking, green party not overtly party political but reminiscent of conventionally Scandinavian values of tolerance and consensus. It is hawkish about whether socialist-inspired thinking is condusive to modern challenges, but similarly it believes in harnessing public support directly. They are a growing albeit slightly hippy and unconventional vehicle for political expression.

The migrant crisis has exposed chasms in Danish politics. Controversial proposals to advertise anti-refugee adverts, by integration minister Inger Støjberg, have sparked widespread concern. From across politics and from business, there has been a steady reel of expressed concern that Denmark risks creating a perception of intolerance to foreigners.

A private Danish group called People Reaching Out, published adverts in the same four Lebanese newspapers that ran the anti-refugee ads. Crowdfunding over £16,000, they replicated the original ads writing, "sorry for the hostility towards refugees expressed here. From people's to people's we wish to express our compassion and sympathy to anyone fleeing war and despair".

Michala Bendixen, who heads the campaign group, Refugee's Welcome, wrote an op-ed in The Daily Star, one of the Lebanese papers which carried the ad. She stated that, "the adverts give a completely distorted picture of the situation", clarifying that the Danish asylum process was amongst the fastest in Europe.

Støjberg's reforms to immigration and almost 50 per cent cuts to refugee benefits have made her a controversial figure but despite much criticism, topped a recent poll of ministers in the current government that voters felt were doing well. Largely on the back of a hardline position on immigration, the Danish People's Party won 21 per cent of the popular vote in this year's elections. Similarly to many countries across Europe, the migrant crisis has been emotive and polarising. On that divide, the Alternative has been categorical.

"In Denmark there is one thing happening in politics and another in the streets," says Elbæk. "There is a disgraceful lack of empathy from politicians but the reaction from the Danish people has been really touching. Suddenly we were seeing hundreds of refugees on our motorways, and it came as a reality shock to the Danish people. But they responded to it by offering shelter, food, water, and blankets."

Denmark's new government is hardening its position on immigrants and refugees. The split reaction reflects a more polarised terrain. There is a debate about what Denmark's values really are, and whether the migrant crisis betrays or protects them. Within it, the Alternative, partly motley, but with a non-trivial and rising electoral appeal, are an increasingly influential voice.