Will TV debates bring Kenya peace?

Election debates in Kenya may help prevent the horrors of the last election.

It’s easy to be blasé about election debates in the UK. Our experience of them is limited to the short-lived, incongruous Clegg-mania of 2010. There is always excitement about American presidential debates – but when they start, boredom soon takes over. It can be hard to argue there’s much point to it all.

Kenyans may disagree.

On Monday night, Kenya hosted its first ever presidential debate. On a stage reminiscent of that seen in American debates – the joke was that it had been borrowed from the last Kenyan to win a presidential election, Barack Obama – eight candidates sparred over three and a half hours.

The hope is that political candidates debating each other will help prevent a repeat of the 2007 election’s violence, when 1500 people were killed and arguably only the intervention of Kofi Annan prevented a full-blown civil war. 

The notion might seem a ridiculous one, considering the webs of violence involved in 2007. Yet, helped by a strong and independent moderator, the debate forced the candidates to address some pertinent issues that they would have rather neglected – like the alleged role of several of them as puppet-masters orchestrating the violence for their own gain. Most memorably, Uhuru Kenyatta, deputy Prime Minister and leading Presidential candidate, was asked how he could govern "and at the same time attend trial as a crimes against humanity suspect" at the International Criminal Court. Kenyatta's trial for his alleged role in the 2007/08 violence is scheduled to begin in April, a month after the election. 

And Kenyans were certainly watching Kenyatta's response: an estimated 300,000 tweets were sent about the debate. What did it all mean? Charles Onyango-Obbo, the Executive Editor of Nation Media Group in Kenya, said it “promoted the notion that debate and public defence of ones’ positions and record are a basis on which election outcomes are decided - not just money and ethnic herding.” He also argued that the civil attitudes of candidates to one another, especially between the two front-runners, “might have gone a small way to reduce the possibility of violence” in the election.

Ultimately, focusing the electorate’s minds on policy issues may encourage people to cast their votes based on stronger reasons than simple ethnic divides. According to one poll, 34 per cent of the electorate said they had changed their mind after watching the debate: an encouraging sign that it could contribute to undermining ethnic polarisation in Kenyan politics.

The experiences of Ghana shows how emerging democracies can benefit from holding debates. Its last two elections were extremely tense – in 2008, the winning margin was only 40,000 votes – yet mercifully free of violence. The presidential debates held “were useful in promoting an issues-based politicking and electioneering campaign and minimising the unnecessary whipping up of ethnic sentiments”, according to Dr Ransford Gyampo, a Political Science lecturer at the University of Ghana. Just as debates have helped Ghana’s democracy to mature, so they could have a similar effect in Kenya and elsewhere.

There remains much for Kenyans to be fearful about ahead of polling day on March 4th. Over 400 people have already been killed in politically related violence since the start of 2012. And Ivory Coast’s first presidential debate in 2010 didn't prevent over 1000 people being killed after the disputed election.

Yet the introduction of a presidential debate this year may be a tentative sign that Kenya is moving towards a less destructive form of politics. David Cameron is certainly not alone in his dislike for election debates. But, for all their flaws, they can be powerful tools for democratic empowerment. The world needs more TV debates.

The eight candidates in Kenya's first presidential debate. Photo: Getty

Tim Wigmore is a contributing writer to the New Statesman and the author of Second XI: Cricket In Its Outposts.

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Nineties boyband 5ive pull out of pro-Brexit concert, after learning it was “political”

“As a band, Five have no political allegiances.”

I woke up today with this feeling that better things are coming my way. One of those better things was Leave.EU’s BPop Live, the bizarre pro-Brexit concert at the NEC arena in Birmingham. With a line-up including Nineties stars 5ive, Alesha Dixon and East 17, as well as speeches from Nigel Farage, Dr Liam Fox and Kate Hoey, it was sure to be deliciously awkward fun.

But those halcyon days were over as soon as they began. Reports are now circling that the two original members of 5ive who had signed up to the gig, Ritchie Neville and Scott Robinson, have cancelled their appearance after realising that this was, in fact, a political concert.

A spokesperson told the Mirror:

When Rich and Scott agreed to play the event they understood that it was a pop concert funded by one of the Brexit organisations and not a political rally.

Ah, one of those non-political Brexit-funded concerts, then.

As it has come to light that this is more a political rally with entertainment included they have both decided to cancel their involvement. They would like to make it clear that as a band Five have no political allegiances or opinions for either side.

5ive have no political allegiance. They are lone wolves, making their way in this world with nothing but a thirst for vigilante justice. 5ive are the resident president, the 5th element. They know no allegiances. (Also, it’s 5ive with a 5, I will have it no other way.)

Their allegiance is first and foremost to their fans.

Ok, I’m tearing up now. I pledge allegiance to the band

A divide between two members of the Nineties’ best-loved boybands is terrifying to imagine. They must have felt like they should have been screaming, trying to get through to their friends. Sometimes, it feels that life has no meaning, but, if I know 5ive, things will be alright in the end. For who else can truly get on up, when they’re down?

Anna Leszkiewicz is a pop culture writer at the New Statesman.