The mob mentality that prevents things improving for Pakistan's minorities

While politicians shy away from watering down official discrimination, the situation isn't going to improve.

By any standards, the last few days have been bleak for Pakistan’s persecuted minority communities.

It started on Saturday, when a century-old Hindu temple in Karachi’s busy Soldier Bazaar area was demolished with the help of police. The Shri Rama Pir Mandir (temple) was razed to the ground along with three or four houses, by a private builder acting with the assistance of the local administration. This was despite the fact that a court stay order protecting the site had been granted. The bulldozers arrived in the morning, and people were told to get out of their houses. They watched as their homes and possessions were destroyed, unable to do anything about it. In this poverty-ridden cantonment, people live in cramped conditions. Around four families lived in each house that was destroyed, meaning that some 40 people have been made homeless.

Perhaps even more distressing for residents was the wanton destruction of their place of worship. The scene was devastating. Hindu deities sat among the rubble; families wept and screamed “if you don’t want us, we’ll go to India”. Astonishingly, despite the physical evidence, the authorities have continued to claim that the temple was not destroyed and that they were only acting against illegal occupants. This blatant dishonesty demonstrates the impunity with which the authorities can operate, confident that the disenfranchised Hindu community will be unable to do much about it.

The next incident took place in Lahore in the early hours of Monday morning. A group of 12-15 masked men entered an Ahmadi graveyard in the Model Town area, bearing weapons and excavation tools. They tied up the guards at the compound and desecrated 100 graves, removing and breaking tombstones, saying that they should not bear religious inscriptions because Ahmadis are “infidels”. The Ahmadiyya community is regarded as heretical because it does not believe that Mohammed was the last prophet to be sent to earth. To become a citizen of Pakistan, one must sign an oath declaring Ahmadis to be non-Muslims. Although the men who desecrated the graves are thought to have been members of the Taliban or another militant group, it is easy to see how the backdrop of officially-entrenched discrimination allows such views to flourish.

In an unrelated episode later that day, it emerged that Nadeem Yousuf, a 22-year-old man accused of blasphemy, had died in police custody. He had been detained seven days previously in Nankana Sahib town, Punjab, suspected of burning the Quran. According to his family, he suffered from mental health problems. The circumstances of his death are murky. Police claim he became seriously ill in custody, implying that he was a drug addict and could have died from withdrawal. His family allege that he was tortured to death. Regardless of the exact truth – and answers will be hard to come by – his case is just another sad example of blasphemy accusations being a death sentence. Even before the sentence is handed down, the majority of the accused die in custody or at the hands of an angry mob.

Taken together, these ostensibly unrelated incidents provide a disturbing snapshot of the fault line running through Pakistani society. From the extremists who desecrated the graveyard, to the local authority who demolished the Hindu temple, to the police who at worst tortured a young man and at best failed to get him medical assistance, there is a troubling disregard for safeguarding minority rights and freedom of religion. The solutions? They can only be long-term: education, community cohesion work, proper legal protection for minorities rather than just empty condemnations. Politicians shy away from watering down official discrimination such as the blasphemy law and the Ahmadi clause due to widespread support for these measures. But unless this mob mentality is tackled head on, there is very little hope for fighting extremist elements. After all, on the face of it, what is there really to separate the two?

Pakistani students protest in Lahore earlier this month demanding the re-opening of their school after it was set on fire by a crowd claiming a teacher had insulted the Prophed Mohammed. Photograph: Getty Images

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

Photo: Getty Images
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What can you do about Europe's refugee crisis?

The death of a three-year-old boy on a beach in Europe has stirred Britain's conscience. What can you do to help stop the deaths?

The ongoing refugee crisis in the Mediterranean dominates this morning’s front pages. Photographs of the body of a small boy, Aylan Kurdi, who washed up on a beach, have stunned many into calling for action to help those fleeing persecution and conflict, both through offering shelter and in tackling the problem at root. 

The deaths are the result of ongoing turmoil in Syria and its surrounding countries, forcing people to cross the Med in makeshift boats – for the most part, those boats are anything from DIY rafts to glorified lilos.

What can you do about it?
Firstly, don’t despair. Don’t let the near-silence of David Cameron – usually, if nothing else, a depressingly good barometer of public sentiment – fool you into thinking that the British people is uniformly against taking more refugees. (I say “more” although “some” would be a better word – Britain has resettled just 216 Syrian refugees since the war there began.)

A survey by the political scientist Rob Ford in March found a clear majority – 47 per cent to 24 per cent – in favour of taking more refugees. Along with Maria Sobolewska, Ford has set up a Facebook group coordinating the various humanitarian efforts and campaigns to do more for Britain’s refugees, which you can join here.

Save the Children – whose campaign director, Kirsty McNeill, has written for the Staggers before on the causes of the crisis – have a petition that you can sign here, and the charity will be contacting signatories to do more over the coming days. Or take part in Refugee Action's 2,000 Flowers campaign: all you need is a camera-phone.

You can also give - to the UN's refugee agency here, and to MOAS (Migrant Offshore Aid Station), or to the Red Cross.

And a government petition, which you can sign here, could get the death toll debated in Parliament. 

 

Stephen Bush is editor of the Staggers, the New Statesman’s political blog.