“We give our lives to Gaza” - the Egyptians who entered Gaza from Egypt

Bel Trew and Nada El-Kouney report from the civilian convoy that travelled into the violence in solidarity.

It was a mad mission. On the bloodiest night of the latest Israeli onslaught on Gaza, over 550 Egyptian revolutionaries in 11 buses drove over the border to the besieged territory. The unprecedented expression of solidarity challenged their country's siege on the strip.

Activists, who had fought their own war for independence on Tahrir Square, watched for the first time, from the windows of the buses, rockets fall from the sky.

As regular as a heartbeat, the missiles landed on either side of the buses that drove through a pitch-black Gaza to the main city.

Surveillance drones buzzed a continuous base note in the background. 

Rocket lands metres away from the convoy, a building goes up in smoke in Gaza City 

It was reportedly the single largest number of civilians to successfully enter Gaza in a solidarity convoy since the creation of Israel.

"Egypt shares a border with the Gaza strip, the Egyptian regime is as just as much as a part of the siege on Gaza as Israel," said Philip Rizk, a member of revolutionary media collective Mosireen, about the significance of the crossing.

Currently Egypt prevents all trade with the Palestinian territory and there are month-long waiting lists for Gazans to cross, despite promises the border would open post-revolution.

Entrance into Gaza for Egyptians is also difficult: travelling via the tunnels has become a necessary and dangerous alternative. 

The coalition of leftist political groups who organised Sunday's convoy, never expected to get more than 50 people in – on the way they had drawn lots to determine who would enter.

In 2009, during the last Israeli offensive and under the Mubarak regime, a similar convoy fled as military police stormed the buses at the Rafah crossing.

This time, however, all 561 protesters were let through. Gazans cheered the buses on as we drove through the airstrike.

A shared history and objective was the topic of conversation when the Palestinians and Egyptians met at Gaza City's main hospital for a press conference about the historic convoy.

A child is rushed into the emergency room at Al-Shifaa hospital, Gaza City

Speaking to the crowds, who chanted “We give our lives to Gaza”, the Gazan Minister of Health Hani Abdeen, talked about Palestinians and Egyptians being one people with one history. 

"Palestine must be liberated in order to ensure the wellbeing and safety of Egypt," he said. Hamas and Israeli rocket-fire blasted in the background. 

The Egyptian activists echoed his sentiments.

Ragia Omran, a convoy organiser and lawyer who works with rights groups, thanked the Gazans for bringing Egyptians together.

“We came to the streets and united for the first time after the Second Intifada [in 2002],” she said, explaining how these protests were in many ways the beginning of the revolutionary movement in Egypt.

Later, sitting in the living room of one Gazan family who lived next to the hospital, the mother told me how she followed last year's Egyptian Revolution, obsessively online and on the television. The future of Egypt, she said, was the future of Palestine.

Trapped in her house for fear of the sky, she and daughters now track the explosions shattering her neighbourhood in the same way.

Over 500 protesters chant in support of Palestine in the Rafah border crossing

At night the shelling gets worse. It was deemed too dangerous for the convoy to cross back over to Egypt, so we stayed: hundreds of us sleeping on the streets.

In the thick of the onslaught, the hospital offered up their wards for people to camp in and opened a kebab shop to feed the 500.

Suddenly a rocket exploded metres away from the resting convoy and hospital.

The pressure change pummelled our chests and the world shook. People dived for cover in the food stand.

A few minutes later a second missile landed on the other of the hospital. The air smelled of charred metal and masonry.

Our Palestinian escorts later told us that they believed that the convoy was being targeted by Israel as a warning.

Just before dawn, the violence escalated. A three-storey building, in nearby a residential area, was hit killing 14 in one go. Three more houses collapsed.

“It was heartbreaking as most of the injured were children,” says Gigi Ibrahim, an Egyptian activist describing distraught families in the chaotic emergency room.

Injured toddler treated at ER in Gaza's main hospital

Children cloaked in rubble dust sat with blank faces, babies just a few months old were brought in with shrapnel wounds and people desperately searched for their loved ones.

The morgue, Palestinian doctor Zakaria told us, was filled with children. "The majority of the people the paramedics bring in now are civilians."

As the sun rose, we learned that night had seen the highest number of fatalities since the start of the offensive. 24 were killed that night. 

Rockets followed us all the way back to the border. One, landing directly in our path, forced the buses to change direction.

Injured woman rushed in past barrage of reporters, Al-Shifaa hospital

“The convoy getting through is a few steps forward for Egypt," said Ibrahim, “Although President Mohamed Morsi has phrased himself as a pro-Palestinian revolutionary, this has yet to be translated into action.”

Taking up Mubarak's mantle as the peace broker for the region, Morsi is currently negotiating a cease fire, however, Ibrahim argued this is not enough. Camp David, she added, must be rejected, referring to the contentious 1979 peace accords between Egypt and Israel. Relations in the region are still being shaped post-Arab Spring.

The final destination of the convoy was Mohamed Mahmoud Street, in downtown Cairo, which on Monday had become the scene of fierce street battles between Egyptian protesters and the police again: a stark reminder of the domestic conflicts still dividing Egypt. The convoy joined the protesters confronting the security forces. The Palestinian flags melted into the crowds.

All photographs by Gigi Ibrahim.

Labour lawyer and convoy organiser Haitham Mohamedain leads the chants at the Egyptian-Gaza border. Photograph: Gigi Ibrahim.
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Chuka Umunna: Why tolerance is not enough

Against the Trumpification of politics.

It’s still spring, yet 2016 already stands out as one of the ugliest years in modern British political history. It was fantastic to see Londoners choosing hope over fear in May, electing Sadiq Khan as our first Muslim mayor. But David Cameron, having shamelessly endorsed Zac Goldsmith’s dog-whistle campaign tactics, owes those young Muslims who have been put off politics by the slurs hurled at Khan an explanation. How does racial profiling and sectarian scaremongering fit into his One Nation vision for Britain?

Meanwhile, Boris Johnson, one of the best bets to succeed Cameron as our next prime minister, embarrassed Britain on the world stage with a racially charged allusion to Barack Obama’s Kenyan heritage. And my own party has been grappling with a swath of deeply disturbing revelations regarding the attitudes held by some on the left towards Israel and Jewish people. Sowing discord by stigmatising or scapegoating a single faith group or community is profoundly at odds with the British tradition of “tolerance”, but we can’t ignore that this year’s events are part of a rising trend of friction and factionalism.

Last year’s general election should have been a wake-up call. The political and cultural divides between people living in the north and south and urban and rural areas – as well as between working-class and metropolitan sensibilities – appear starker than ever. In May’s devolved elections, Scottish, Welsh and Northern Irish politics became yet more distinct – giving the impression of a kingdom coming apart at the seams. All the while, more and more voices in our national politics seek to pin the blame for the challenges facing our country on a single section of society, whether immigrants, Muslims or another group.

This trend stretches beyond our borders. From Ukip, the French Front National and Austria’s Freedom Party to Podemos in Spain and Italy’s Five Star Movement, new populist parties of the right and left are on the rise across Europe. In the United States, Bernie Sanders is tapping into the energy of Occupy Wall Street, while Donald Trump has emerged as the heir to the Tea Party: a poster boy for division and recrimination.

Trump’s rise should be a warning for us Brits. The New York Times commentator David Brooks has described his success as less indicative of the emergence of a new school of thought, or movement, and more of dissatisfaction with the status quo. Trump’s campaign has tapped into a complex cocktail of grievances, from the loss of manufacturing jobs in a globalised economy to rising inequality and raw anger felt by many white working-class Americans at demographic and cultural changes.

In the run-up to last year’s general election, as I travelled around the country, I was confronted time and time again with the reality that in the UK – just like in the US – people are afraid and angry because the world is changing in ways they fear are beyond their control. Where once they had believed that, if they worked hard, they would get ahead, too many Britons now feel that the system is rigged in favour of those born into opportunity and that those in power have abandoned them to a broken future. What it means to be British seems to have shifted around them, triggering a crisis of solidarity.

We are at a crossroads and may face nothing less than the Trumpification of British politics. In an uncertain and changing world, it is all too easy to imagine that our problems are caused by those who are different from us.

If we wish to follow the fine example set by Londoners on 5 May and choose unity and empathy over division and blame, we must accept that simply “tolerating” one another will no longer do. There is an accusation built into the very word: what you are doing is “other” or “wrong”. As Britain has become more diverse, we have come to know each other less. This makes it harder to understand how people from different walks of life feel about the big issues.

I am a Labour member because I believe, as it says on our membership cards, that, by the strength of our common endeavour, we achieve more together than we do alone. In order to develop the bonds of trust required for this to become a reality, and for our communities to flourish and our democracy to deliver for everyone, we must build a society in which people from all backgrounds actually get to know one another and lead interconnected lives. In this sense, “One Nation” – the land over which all parties seek purchase – should become more than a platitude. It should become a way of life.

Chuka Umunna is Labour MP for Streatham.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad