Lifting the veil in Turkey

Turkey's prime minister Recep Erdogan announced this week that the headscarf ban will be partially lifted.

Muslim women in Turkey have been given the right to wear a headscarf in religious schools and in religious classes at regular schools from next year, prime minister Recep Erdogan announced on Tuesday. Erdogan said the partial lifting of the ban came following public demand and to allow “everyone to dress their child as they wish, according to their means”.

The ban on headscarves in public places and in educational institutions in Turkey has always been a contentious issue ever since came into force following the military coup in the 1980s and was part of an attempt to take religion out of the public sphere. It has and still does restrict many Muslim women who give up academia as a result.

Since the creation of the Turkish republic in 1923 following the (Islamic) Ottoman empire’s decline, and the secular state founded by Mustafa Kemal Ataturk, Turkey has been a country in which religion has no place in public environments. For Ataturk and many individuals like himself - men with qualifications and admiration for the West - religion had no place in the public sphere and strongly believed in the French view of the church and state separation. Religion was a private matter and should remain so.

Today the belief is still prevalent in Turkey that secularism means progress and that religion is oppressive and limits progression. The failure of the Ottoman empire is believed to have roots in religion; wrongly defending the faith in wars in the early 1900s.

The news follows the lifting of the ban in universities in 2010, but it is still in place for women working in the public sector. Although only girls in religious schools and during Koran lessons in regular schools can now do so, I’m still proud of the government’s decision, even if I don’t always agree with their policies.

In Turkey, no matter where you are, you will always be able to hear the call to prayer or see a mosque when you walk for a few minutes. It is a secular country but one with a majority of Muslim residents and history steeped in Islam, but it is always puzzling to consider why a country which prides itself on being more liberal than its Arab/Middle Eastern counterparts and subscribes to Western ideals doesn’t allow an individual to make a personal choice about what they wear.

Since the age of 14, I’ve been aware of the ban, particularly so during the period when I wore a headscarf (from the ages of 14 to 16) and went to Turkey. I found it odd to walk into my cousins’ school and be forced to take my headscarf off for a brief visit. It wasn’t because of the physical removal of the scarf that I felt awkward, it was the fact that I believed it was up to me whether to wear it- I chose to do so for personal reasons. (Disclosure: my mother doesn’t wear one.)

Critics have said the move is “enabling us to see the intense degree to which the education system is being made religious”, according to Egitim-sen education sector union, but that is an exaggeration. Although the prime minister, Recep Erdogan does appear to be more Islamic than some of his recent predecessors, not every decision he makes is wrong because he has a wife who wears a headscarf.

The assumption is that Erdogan made this decision for Islamic reasons- which is a possibility after his remarks earlier this year about a “religious youth”- but it can still be seen as a move in the right direction for greater religious freedom. Wearing a headscarf should be a right for female students, not an object which forces the individual to choose between education and faith.

 

Turkish women protest against the court's decision in June 2008 that annulled a law allowing women to wear Islamic headscarves at universities. Photograph: BULENT KILIC/AFP/Getty Images
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Meet the Brits protesting Donald Trump’s inauguration this weekend

The British campaigners joining in international anti-racism, pro-women’s rights demonstrations against the new US President.

On Friday 20 January, across the UK, in cities spanning York, Aberdeen, Bradford, Cambridge and London, huge banners will be dropped from bridges, emblazoned with the words: “Bridges Not Walls”.

A tightly coordinated direct action, the intended message is one of solidarity: by standing up for one another’s rights, we can prevent the further marginalisation of vulnerable groups of people. “In London, there are about ten bridges,” says Harry Jefferson-Perry, a 23-year-old gay man who’s involved in the organising. “There’s a bridge run by people fighting Islamophobia, an LGBTQ bridge, and a women’s bridge. It’s about smashing borders – physical and metaphorical. It’s a form of protest against the rise of the far right everywhere.”


Harry Jefferson-Perry. Photo: Malaika Ibreck

The #bridgesnotwalls protest is one of several nation-wide actions taking place in the UK this weekend as Donald Trump is ushered into the White House and attends his first day of presidency. The campaign group Stand Up To Racism is holding a rally outside the US Embassy in London on Friday evening, the day of Trump’s inauguration, with more than 3,000 people confirmed to attend on Facebook and 20 corresponding sister marches set to take place around Britain.

On Saturday, the international Women’s March is scheduled in approximately 600 sister locations and counting, in all 50 states of America, and countries spanning Norway, Nairobi and Japan. In London, around 30,000 people have confirmed attendance to the march, the real number expected to be much higher.

The goal of the Women’s March is a street-level demonstration that women’s rights are human rights. Their manifesto maintains that they’re not directly targeting Trump (it seems they wouldn’t want to give him the credence), but to the kind of racist, sexist and homophobic ideology his presidential campaign spun.

The demonstrations are bigger than the man himself, as illustrated by their apparent global appeal. “It’s about bringing the point home that just because equality is an everyday issue, and it doesn’t go away or rise and fall with who’s in government, that doesn’t mean it’s not urgent,” says Isabel Adomakoh Young, a 24-year-old British-Ghanaian student and activist from West London who will be attending the Women’s March on Westminster this Saturday.


Isabel Adomakoh Young​

Adomakoh Young says she heard about the original Women’s March on Washington in November via black feminists she follows on Twitter. For her, going along to the London march is, in part, an act directed at the US government. “Between Trump and Brexit things aren’t looking good for people suffering oppression,” she says. “As a queer, black, cis female, I’m worried that Trump normalises unacceptable behaviour. He’s also seemingly immune to journalism, fact-checking and video, so I think people being in the street is going to hit home harder than op-eds in middle-class newspapers.”

The second reason she’s going, she says, is to show solidarity with other women: “With social media and technology people get lonely. You read the news and you think you’re the only person having feelings of isolation or, specifically as a woman, feelings of diminishment.”

As well as lobbying with a gender equality campaign group called 50:50 Parliament, for whom she’ll be making a speech in Trafalgar Square on Saturday, Adomakoh Young is also an organising member of the activist group Sisters Uncut, who focus on fighting domestic violence.

However, it’s clear that many of the people who are attending marches and rallies this weekend don’t come from an activism background at all, but have been moved by recent political events to seek out a way to protest. Kimberly Tyler-Shafiq, 41, from Texas, lives in Surrey and works in HR. She is married to a British-Pakistani man with whom she has a four-year-old daughter. When we speak on the phone she tells me that she hasn’t been to a protest since those against the war on Iraq in 2003.

“After the election results I felt devastated,” she says. “We were on the precipice of having the first woman president in the US and I was so happy to cast my vote for a woman. I know I’m from a conservative state but when I saw Texas come in red it still lit a fire in me – people cannot be allowed to get away with what Trump has in terms of racism and sexism. I started looking for groups on Facebook and found the Stand Up To Racism rally.”

Tyler-Shafiq wanted to meet, “likeminded people who want to make a change”, and in this online group she found people with the same agenda. As she sees it, Friday night’s demonstration isn’t an act against democracy, just a message that people “are not going to roll over and play dead”. Tyler-Shafiq plans to take her four-year-old to the event with her.

Over in Ireland, American Fanya O’Donoghue and her Irish husband Donal have similar motivations to Tyler-Shafiq. “After the election I was so stunned and embarrassed for my nation that it spurred me into action,” says Fanya. “I’ve always felt strongly about immigration because that’s affected us. Now I feel like, if we were to go back to the US, what would my husband’s green card mean?”

O’Donoghue decided to set up her own Women’s March on Galway as a response to these feelings. Again, like Tyler-Shafiq, she’s been uninvolved in politics before. “This is the first time I’ve been active like this because it’s the first time politics have made me cry,” she says.

To register her sister march, she contacted the US March on Washington team, and they added her to the admin groups, global Slack messages, and emailed over organising kits, press kits, posters and guiding principles. Then she reached out to Irish non-profits who might be interested in spreading the word; anti-racism groups, pro-choice campaigners and the like.

When asked why the march is relevant to Ireland, Fanya replies, “the rights we want to defend for America apply to every country where women are paid less, have unfair maternity rights or experience sexism”. That’s every country in the world then.

She sees the action as “linking arms”, and wholeheartedly believes that when the 600-odd marches happen on Saturday, people will be forced to pay attention. “Women are like a sleeping giant,” she tells me passionately. “It’s like they say – if you want something done, ask a busy person – and the busiest people are mums and working women. It’s important for my sons to see how powerful a woman is.”

She passes the phone over to her husband and he reiterates her sentiment: “Our kids are half American so they’ve had a bunch of questions about the election at school. We thought: what better way to show them that democracy is an active process than organising our own march? Change starts with people coming together and fighting for their beliefs.”

It’s yet to be seen how many people around the globe attend Saturday’s Women’s Marches, but from estimated attendance it currently looks set to be the biggest global demonstration since the anti-Iraq war protests that Tyler-Shafiq and millions of others attended.

Perhaps it is the open-door policy and lack of specificity that’s seen the marches seized upon by so many disenfranchised groups around the world. “I don’t think people feel obliged to read up or be intellectually infallible before they go,” agrees Adomakoh Young. “It’s just for anyone who is pro-equality. A universal cause to rally around.”

Likewise, Jefferson-Perry encourages anyone to get involved with #bridgesnotwalls. “Look on the website, see who you affiliate, drop in and join them,” he says.

For Tyler-Shafiq, the march will, she hopes, be an outlet for the frustration that her and many other Americans in the UK are experiencing. “It’s hard to sit over here watching what’s going on in my homeland and feeling helpless.” And yet, while it’s “good to be involved as an expat”, she is aligning herself with likeminded Britons who want to influence UK leadership to stand up to homophobia, racism and sexism too.

“We can’t allow ourselves to be complacent about how Trump’s agenda is trickling into British politics because of the close relationship between the two countries,” she says, before adding that this weekend cannot be a one-off. “It’s good that people are making a stand, but it’s important that we get organised all over again when Trump decides to visit the UK.”