Lifting the veil in Turkey

Turkey's prime minister Recep Erdogan announced this week that the headscarf ban will be partially lifted.

Muslim women in Turkey have been given the right to wear a headscarf in religious schools and in religious classes at regular schools from next year, prime minister Recep Erdogan announced on Tuesday. Erdogan said the partial lifting of the ban came following public demand and to allow “everyone to dress their child as they wish, according to their means”.

The ban on headscarves in public places and in educational institutions in Turkey has always been a contentious issue ever since came into force following the military coup in the 1980s and was part of an attempt to take religion out of the public sphere. It has and still does restrict many Muslim women who give up academia as a result.

Since the creation of the Turkish republic in 1923 following the (Islamic) Ottoman empire’s decline, and the secular state founded by Mustafa Kemal Ataturk, Turkey has been a country in which religion has no place in public environments. For Ataturk and many individuals like himself - men with qualifications and admiration for the West - religion had no place in the public sphere and strongly believed in the French view of the church and state separation. Religion was a private matter and should remain so.

Today the belief is still prevalent in Turkey that secularism means progress and that religion is oppressive and limits progression. The failure of the Ottoman empire is believed to have roots in religion; wrongly defending the faith in wars in the early 1900s.

The news follows the lifting of the ban in universities in 2010, but it is still in place for women working in the public sector. Although only girls in religious schools and during Koran lessons in regular schools can now do so, I’m still proud of the government’s decision, even if I don’t always agree with their policies.

In Turkey, no matter where you are, you will always be able to hear the call to prayer or see a mosque when you walk for a few minutes. It is a secular country but one with a majority of Muslim residents and history steeped in Islam, but it is always puzzling to consider why a country which prides itself on being more liberal than its Arab/Middle Eastern counterparts and subscribes to Western ideals doesn’t allow an individual to make a personal choice about what they wear.

Since the age of 14, I’ve been aware of the ban, particularly so during the period when I wore a headscarf (from the ages of 14 to 16) and went to Turkey. I found it odd to walk into my cousins’ school and be forced to take my headscarf off for a brief visit. It wasn’t because of the physical removal of the scarf that I felt awkward, it was the fact that I believed it was up to me whether to wear it- I chose to do so for personal reasons. (Disclosure: my mother doesn’t wear one.)

Critics have said the move is “enabling us to see the intense degree to which the education system is being made religious”, according to Egitim-sen education sector union, but that is an exaggeration. Although the prime minister, Recep Erdogan does appear to be more Islamic than some of his recent predecessors, not every decision he makes is wrong because he has a wife who wears a headscarf.

The assumption is that Erdogan made this decision for Islamic reasons- which is a possibility after his remarks earlier this year about a “religious youth”- but it can still be seen as a move in the right direction for greater religious freedom. Wearing a headscarf should be a right for female students, not an object which forces the individual to choose between education and faith.

 

Turkish women protest against the court's decision in June 2008 that annulled a law allowing women to wear Islamic headscarves at universities. Photograph: BULENT KILIC/AFP/Getty Images
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Leader: The age of Putinism

There is no leader who exerts a more malign influence on world affairs than Vladimir Putin.

There is no leader who exerts a more malign ­influence on world affairs than Vladimir Putin. In Syria, Russia’s military intervention has significantly strengthened the tyrannical regime of Bashar al-Assad. Under the guise of fighting Islamist terrorism, Mr Putin’s forces have killed thousands of civilians and destroyed hospitals and schools. Syrian government forces and their foreign allies have moved closer to regaining control of the rebel-held, besieged eastern part of Aleppo, a city in ruins, after a period of intense fighting and aerial bombardment. In Europe, Russia has moved nuclear-capable missiles to Kaliningrad, formerly the Prussian city of Königsberg, through the streets of which the great philosopher Immanuel Kant used to take his daily walk.

Across the West, however, Mr Putin is being feted. As Brendan Simms writes on page 30, the Russian president has “annexed Crimea, unleashed a proxy war in eastern Ukraine and threatens Nato’s eastern flank, to say nothing of his other crimes”. Yet this has not deterred his Western sympathisers. In the US, Donald Trump has made no secret of his admiration for the Russian autocrat as a fellow ethnic nationalist and “strongman”. The president-elect’s refusal to commit to Nato’s principle of collective defence is an invitation to Russian expansionism in the Baltic states and eastern Europe.

Mr Trump is far from alone in his admiration for Mr Putin. In France, François Fillon, the socially conservative presidential candidate for the Républicains, favours the repeal of European sanctions against Russia (imposed in response to the annexation of Crimea) and a military alliance in Syria. In return, Mr Putin has praised his French ally as “a great professional” and a “very principled person”.

Perhaps the one certainty of the French election next spring is that Russia will benefit. Marine Le Pen, the Front National leader and Mr Fillon’s likely opponent in the final round, is another devotee of the Russian president. “Putin is looking after the interests of his own country and defending its identity,” she recently declared. Like Mr Trump, Ms Le Pen seems to aspire to create a world in which leaders are free to abuse their citizens’ human rights without fear of rebuke.

In Britain, Paul Nuttall, the newly elected leader of the UK Independence Party, has said that Mr Putin is “generally getting it right” in Syria. Mr Nuttall’s predecessor Nigel Farage named the Russian leader as the politician he admired most.

Mr Putin, who aims to defeat the West by dividing it, could not have scripted more favourable publicity. But such lion­isation masks Russia’s profound weaknesses. The country’s economy has been in recession for two years, following the end of the commodities boom, the collapse in the oil price and the imposition of sanctions. Its corrupt and inefficient bureaucratic state now accounts for 70 per cent of its GDP. Its population is ageing rapidly (partly the result of a low ­fertility rate) and is forecast to shrink by 10 per cent over the next 30 years, while life expectancy is now lower than it was in the late 1950s.

Yet this grim context makes Mr Putin an even more dangerous opponent. To maintain his internal standing (and he is popular in Russia), he must pursue external aggression. His rule depends on seeking foreign scapegoats to blame for domestic woes. Not since the Cold War has the threat to Russia’s eastern European neighbours been greater.

How best to respond to Putinism? The United Kingdom, as Europe’s leading military power (along with France), will be forced to devote greater resources to defence. Theresa May has rightly pledged to station more British troops in eastern Europe and to maintain sanctions against Russia until the Minsk agreements, providing for a ceasefire in Ukraine, are implemented. The Prime Minister has also condemned Russia’s “sickening atrocities” in Syria. Germany, where Angela Merkel is seeking a fourth term as chancellor, will be another crucial counterweight to a pro-Russian France.

It is neither just nor wise for the West to appease Mr Putin, one of the icons of the illiberal world. The Russian president will exploit any weakness for his own ends. As Tony Blair said in his New Statesman interview last week, “The language that President Putin understands is strength.” Although Russia is economically weak, it aspires to be a great power. We live in the age of Putinism. Donald Trump’s victory has merely empowered this insidious doctrine.

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage