My film doesn't "abuse" Julian Assange. But in a story about Wikileaks, facts matter

A response to John Pilger from Alex Gibney, director of "We Steal Secrets: the Story of WikiLeaks".

How sad. John Pilger, who once had a claim to the role of truth-teller, has become a prisoner of his own unquestioning beliefs.

In a recent piece in the New Statesman, he attacked, with undisguised vitriol, my film on WikiLeaks and an essay by my executive producer, Jemima Khan, for “smearing” and “abusing” Julian Assange. He also implied that our motives were dishonest, perhaps because our views differed from his own. I initially thought to ignore Pilger’s fulminations. After all, Jemima’s original essay was articulate and persuasive. But because he assails my film, because his piece is so full of factual errors and because his style is to bully – rather than to persuade – I thought it was important to set the record straight. In a story about WikiLeaks, an organisation that claims to be dedicated to the truth, facts matter. 

The first fact that should be noted is this: John Pilger has not seen my film.

What is criticism without observation? It feels more like religious zealotry than reason. Would Pilger now insist that the proper role of a WikiLeaks supporter is to treat Assange as “the one” who cannot be questioned and to abandon what Assange calls “scientific journalism” in favour of blind faith?

Pilger says I “abuse” Assange. But had he seen my film, he would have witnessed many powerful sequences highlighting Mr Assange’s original idealism and courage. Indeed, I was drawn to this tale because it was a David and Goliath story in which Assange stood up to governments and corporations with a singular determination to use transparency as a weapon to combat mendacity, corruption and crime.

Pilger attacks the title of my film. But he got even that wrong. It is not “WikiLeaks, We Steal Secrets” as Pilger wrote. It is We Steal Secrets: the Story of WikiLeaks. [Note: A few days after the original publication of Pilger’s piece, the New Statesman corrected Mr Pilger’s error.]

Why is the difference important? The made-up Pilger title – which was a better fit for his tendentious argument – implied that the film indicted WikiLeaks for “stealing secrets”. In fact, “we steal secrets” is a quote taken from the film, uttered by the former CIA director Michael Hayden. Thus, the title of the film is intended to be, er . . . ironic. (Would Pilger have thought my title Enron: the Smartest Guys in the Room signalled my admiration for Ken Lay and Jeff Skilling?) Further, the intent was not to single out WikiLeaks but to set the story of WikiLeaks within a context of the way that governments – and now citizens also – steal, or leak, secrets, sometimes for good and sometimes for ill. The film is not just about Assange; it examines many parts of the WikiLeaks saga, including the story of Bradley Manning. Writ large, the film is about the internet itself, and the conflict about what should and what should not be secret in the digital age. 

Now let’s examine Mr Pilger’s claim that Jemima and I misrepresented Sweden’s attempt to hold Mr Assange to account for possible sex crimes. He says the “Swedes have refused all requests for guarantees that he [Assange] will not be despatched in a secret agreement”. Gee, that sounds bad. The Swedes must be up to something.

But if Mr Pilger were to travel to the world of fact for a moment, he might see things differently. No government – including the UK – would selectively undo its laws for a particular individual, even if he is Australian, a former hacker and happens to have white hair. Extradition is a legal matter. Neither Sweden nor the UK would give anyone a guarantee prior to any request. Every request – if made – must be considered on its merits. Extradition is part of the rule of law and, as such, must apply to all individuals, even those who are friends with Mr Pilger. So, yes, the Swedes, up to now, have turned a deaf ear to all inquiries about hypothetical extradition requests.

Mr Pilger goes on to denigrate the possible accusations of sexual misconduct and rape – yes, rape – that are the concern of the Swedish prosecutors. Brushing aside any evidence, Mr Pilger pronounces the sex “consensual”, as if to say “that is that”. He quotes two women – yes, women! As if gender alone is proof of the rectitude of an argument – saying that the Swedes “manipulate rape allegations at will”

What Mr Pilger ignores is that the British courts have upheld the viability of accusations – if proven – as equally serious in the UK or Sweden. From the incomplete record of evidence that is now public, it appears that all of the exchanges between Assange and the two women may not have been so “consensual”. Of particular concern to the Swedish authorities were Assange’s aggressive behaviour and his various refusals to use a condom despite repeated requests by the women.  As a hypothetical matter, this could have resulted in unwanted pregnancy or the transmission of the HIV virus. But don’t take my word for it. The UK courts have concluded that the alleged actions by Assange – if proven – would be a form of rape in the UK or Sweden. He has had three separate hearings in the UK and they have ruled Sweden’s extradition request as legal.

Neither Jemima Khan nor I would argue that Assange, at this moment, is guilty of a crime. Like any individual suspected of wrongdoing, he must be given due process every step of the way. Assange often likes to note that he has not been “charged” and ridicules the Swedes for not agreeing to question him via Skype. But, in fact, Assange is wanted for more than questioning. As the Swedish prosecutor, Marianne Ny, has stated, “The preliminary investigation is at an advanced stage . . . Subject to any matters said by [Assange], which undermine my present view that he should be indicted, an indictment will be lodged with the court [after questioning]. It can therefore be seen that Assange is sought for the purpose of conducting criminal proceedings and that he is not sought merely to assist with our inquiries.”

According to Swedish law, Assange must be present in Sweden for due process to continue. Put another way, in Ny's formulation, he cannot be charged unless he is on Swedish soil. So Assange’s continued assertions that he hasn’t ever been charged have a kind of farcical – or even Orwellian – ring in a Swedish context. So long as he refuses to go to Sweden he likely can never be charged. Hello, Ecuador!

A key point of Jemima Khan’s piece – and a rather small section of my film – is that Julian Assange has undermined his high-minded principles by intentionally seeking to confuse them with his refusal to be held to account for possible sex crimes. Further, he has been silent regarding the vicious online attacks by his supporters on the Swedish women – including posting gun targets on their faces – even as he has been outspoken on the subject of his own persecution. Another fact: his “imprisonment” in the Ecuadorean embassy is self-imposed. There is no proof of a secret agreement between the US and Sweden to airlift Assange to Guantanamo (as one of his lawyers once suggested) if he leaves the Ecuadorean embassy. The film does not abuse or indict Assange in reference to the Swedish matter; it only raises questions about universal human rights (Swedish women have rights, too) and why Assange thinks that he should be above the law.

It is true – as my film points out – that WikiLeaks was the victim of an unfair embargo by Visa and MasterCard, and that Assange is likely the subject of a grand jury investigation by the US department of justice. At one time there was a rumour – revealed in hacked emails of the company Stratfor and also mentioned in my film – that there was a sealed indictment naming Assange. But facts should prevail. There is no proof that any [US] charges have been filed or are even imminent. There is some indication that the US government may be looking at data theft charges. But my sources tell me that the DoJ is wary of charging Assange under the Espionage Act because, as a publisher, there would be little to distinguish his role from that of the Guardian or the New York Times. Both the Times and the Guardian have said, publicly, that they would rush to Assange’s defence in the unlikely event that he is charged under the Espionage Act. So would I.

John Pilger’s defence of his friend Assange – by denigrating the human rights of two women in Sweden – is reminiscent of the dark side of religious devotion. In fact, as a lapsed Catholic who has just produced a film on the cover-up of sex crimes by the Roman Catholic hierarchy, I recognise Mr Pilger’s behaviour as a kind of noble cause corruption. As a point of comparison, what would we think if a cleric sought to elude accusations of sexual abuse because his overall mission was too holy to be questioned?

Jemima Khan wrote that Julian Assange runs the risk of becoming like Scientology’s L Ron Hubbard. I think his behaviour more resembles that of the outgoing Pope, who, like Assange, is fond of giving speeches to assembled multitudes on balconies. In that context, John Pilger resembles Cardinal Angelo Sodano, who, we recall, referred to sex abuse survivors’ cries for justice as nothing more than “petty gossip”.

There are many people, including me, who admire the original mission of WikiLeaks. But those supporters should not have to stand silently by as WikiLeaks’s original truth-seeking principles are undermined by a man who doesn’t want to be held to account for accusations about his personal behaviour. To paraphrase Monty Python’s Life of Brian, Julian Assange is not the Messiah; and he may be a very naughty boy.

Update 1/3/2013: John Pilger responds:

Alex Gibney's absurd online rant at me for defending Julian Assange hardly merits a response, except that it contains serious falsehoods.

For the record: far from writing about his film with no knowledge of it, I had read an entire leaked transcript of the film. Gibney's assertion that the UK courts ruled on the merits of the women's case is also false. The courts ruled only on the legality of the extradition documents lodged in the UK -- documents based on a treaty that the UK and most of the EU will almost certainly repeal at the earliest opportunity. And far from dismissing the Swedish women's accusations out of hand, I sat through days of evidence in London courtrooms and, unlike Gibney, have reviewed all the discovered evidence including critical evidence of the women's SMS exchanges. 

So what is this nonsense about? Assange refused to appear in Gibney's gratuitous film about WikiLeaks - a wise decision as Gibney's rant demonstrates.

Julian Assange addressing members of the media and supporters from the window of the Ecuadorian embassy in Knightsbridge in December 2012. Photograph: Getty Images

Alex Gibney is an Oscar-winning director of documentaries, including We Steal Secrets: The Story of Wikileaks (2013), Mea Maxima Culpa: Silence in the House of God (2012) and Enron: The Smartest Guys in the Room (2005).

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Scarred lands: visiting the villages Boko Haram left behind reveals the toxic legacy of terrorism

The progress and challenges of Nigerian communities rebuilding after Boko Haram’s insurgency begins to wane.

“Sometimes it’s when I go to bed that what happened comes back to me.” Two years ago, Boko Haram militants stormed into 23-year-old John Amida’s home late at night in a village in Gwoza, Borno State, northeast Nigeria. Shielding his eyes with his hands from the torchlight saved his life. He shows me the mark in the centre of his forearm where the bullet aimed for his head went instead.

“All my friends were either killed or abducted,” he says. “I don’t try to forget what happened because it’s not possible; it’s with you even when it is not in your mind. The best thing is just to keep on living every day.”

After a broadly effective 18-month military campaign, Boko Haram remains a deadly yet waning force. Many communities once occupied by Boko Haram are now liberated. In Adamawa, just south of Borno, over 630,000 people previously displaced by Boko Haram have returned home.

With them, over 170,000 internally displaced people (IDPs) now live in camps, or – like John and his family – in host communities. He and his family live in a home vacated and lent to them by a local. All over Adamawa, IDPs live in homes shared with residents or given to them temporarily in exchange for help, crops or token sums of rent.

Adamawa is a serene, largely rural, mountainous state. Even deep into the dry season, driving through the roads that cut between its vast countryside, its land is incredibly scenic. But within local communities, in more rural, isolated villages north of the state’s capital, Yola, the picture is more complicated.

Gombi, a small town a few hours’ drive from Yola, was recaptured from Boko Haram in late 2014. Much of what was destroyed in the insurgency – shops and small businesses – have been rebuilt or replaced. The local government buildings have been largely restored. The impact is still visible but, according to locals, decreasingly so.

But in less urban areas, like in Garaha, a village in Adamawa, rebuilt homes sit next to broken, abandoned houses, churches, mosques and buildings blackened by the fires that damaged them. Local government officials say the damage across Adamawa by the insurgency has set the state’s development back by a decade. Funding for rebuilding the state, which local governments complain is insufficient, is concentrated on urban areas.

According to Chief Suleimanu, a traditional ruler in Garaha, mental health issues are widespread but few are financially able to access support. While some people have been able to move on, others are still dealing with the consequences.

“Many couples and families have separated,” he tells me, detailing how in some couples one partner feels attached to their home while the other can’t face returning, or feel there is little to return to.

“The same with the children, some of the young people have gone to bigger cities like Kano or Abuja because of a lack of opportunities.”

Many returnees, who left camps in Cameroon to come back to Adamawa, are from families who have lived in their villages for generations. Their ancestral roots anchor them to their homes because their farmland is their main source of income. Non-agriculture-based industries provide few jobs. For many people, fleeing their homes meant abandoning their livelihoods.

As of 2015, 52 per cent of people in Nigeria lived in rural areas. Their relative isolation is a blessing and a curse. Larger rural spaces provide them with adequate land to cultivate their crops – but it also leaves them exposed.

During Boko Haram attacks on Garaha through to early 2015, there was minimal protection from security forces who often take hours to arrive.

For many people living in rural Adamawa, life is getting harder and easier at the same time. Armed herdsmen, mainly from the Fulani ethnicity have become a greater threat across Nigeria, partly due to tensions between land ownership and cattle grazing.

According to locals, killings by herdsmen have increased this year. But villages are addressing their vulnerability. Armed vigilantes, some of which formed due to the lack of military protection against Boko Haram, are increasing. The police services are often too far away or too under-resourced to protect them. But some vigilantes now have more weapons and vehicles due to help from state services and locals. It is not an ideal solution but it has made places like Garaha safer.

With this new-found relative safety, villagers have begun farming again. With cash grants and donated tools from charities like Tearfund, it has been easier for thousands of people to begin cultivating land. In many villages there are small, lively recreation centres where young people play snooker and watch sport. Many of their places of worship have been rebuilt.

But the situation is grimmer in communities where such charities are not present.  Without resources, state or non-government help, rebuilding is a real challenge.

Adamawa is a state maxing on its credit of hospitality, relative safety and appreciation of agriculture. A recession in Nigeria and a severe food crisis in the northeast have added pressures on returnees and IDPs. Liberated communities will need more help and attention before they truly feel free.

Emmanuel Akinwotu is a journalist based between Lagos and London who writes about Africa, migration, and specialises in Nigeria.