Collymore's twitter rant about "football snobbery" was misplaced

The gulf between critic and fan.

When Stan Collymore says something, people tend to listen. More accurately, perhaps, people have no choice but to listen as the former Liverpool striker and enfant terrible has one of the most distinctive styles of any UK based broadcaster.

To be completely fair, such is the vanilla flavour of much of the content available on the airwaves, it is fair to say that Collymore and his talkSPORT radio presence provides good value.

The 42-year-old spent much of 2012 uprooting previously anonymous students and bringing their deluge of racist abuse to light. In many ways, to his vast credit, his one man war has done much to ensure that the casual fan thinks twice before launching into a flow of offensive bile.

In 2013, Stan has a new war, and with it, a different foe. It is increasingly apparent that Collymore’s biggest bugbear is what he perceives as a deep-rooted snobbery from football bloggers masquerading as writers, directed at a wide variety of pundits.

As a relevant, former pro, Collymore has taken upon himself to defend the honour of those pundits who have taken no small amount of stick from the keyboard warriors and blogging snobs; “Whose major selling point is usually a degree of some sort.”

One could argue that perhaps such qualifications are better for a career in sports journalism than ill-fated spells at Fulham, Bradford and Aston Villa but that is neither here nor there.

Collymore has not always been the most self-aware individual. As recently as 2006 he spoke up the prospect of making a return to top-level football requiring, in his mind, only a month of preparation to get back up to Premier League standard.

Nevertheless, despite his dubious track-record for public proclamations, his strangely formatted Twitlonger post, stumbles across a particular sticking point, despite being largely wrong in his conclusions.

He is right to suggest that Twitter provides football fans an unparalleled stage for delivering misinformed, tribalistic and unpleasant comments to an array of public figures, but, having reignited his career on the platform, Collymore is hard pushed to complain when he encounters a bit of non-offensive hostility from his 375,000 followers.

At times, Collymore’s piece is beyond parody- the broadcaster coming across as punch-drunk from the amount of abuse he has endured via social media, to create a paranoid ‘black is white’ argument.

His fierce defence of the football pundit is a perfect illustration of the breakdown between the average fan and any number of bumbling former pros plying their "trade" on TV sofas each weekend.

Are we as consumers and subscribers wrong to expect some sort of quality control from our panellists? Do we not have the right to be a touch embarrassed when Ray Parlour fails to grapple with Guillem Balague over the merits of the Premier League or when David Pleat fails to pronounce the name of a single Juventus player correctly?

Instead of accepting that former players are given a humongous advantage in terms of getting on in the media, Collymore attacks what he perceives as the self-entitlement of the bloggers and writers, many of whom, least we forget, are writing for nothing and to a tiny audience.

“A degree in journalism gives them the belief that their hard University work and study should somehow put them automatically in the front of the line for a plum job in whichever industry they choose. And in football, the number who think this way is increasing.[sic]”

You have to accept his premise that an erudite and expressive footballer with a strong television presence is going to carry more immediate respect from an audience than a journalist without a football background. But what happens when said player erodes that goodwill with season after season of poorly prepared rubbish?

I would like Stan to enter into one of the oft-referenced internships with a site like Goal.com or Football Fancast- websites designed to provide content from football fans and aspiring journalists- the vast majority of whom will never achieve a by-line in a national paper or even attain work experience in a Sky Sports studio.

I know from personal experience that any sense of entitlement evaporates pretty swiftly at 3am on any given Wednesday when you’ve committed to writing three pieces that day and are due at work in less than five hours. If Stan were to complete one of these schemes, all the time watching Jimmy Bullard struggle to string four words together on Soccer Special, he might realign his argument.

Instead, Collymore latches onto Gary Neville as a prime example of a former player turned brilliant pundit, but for every respected former England full back he provides, I could throw Robbie Savage, Don Goodman and Jimmy ‘this is what we in the game call’ Armfield back at him by way of retort.

Despite his merits, had he not been a footballer, Stan Collymore is highly unlikely to have ‘made it’ as a broadcaster- his colourful past and mercurial talents as a footballer remain his unique selling point. That he is outspoken and confrontational is only something he has been allowed to develop once afforded his own platform- obviously something your garden variety graduate is not afforded.

“Well, I've been interested in broadcasting since childhood” proffers Collymore. Well, to be fair, I’ve been interested in cinema since I was a kid- does that entitle me to play Jason Bourne?

Collymore, and others, need to accept that football and journalism are completely independent from one another and to be proficient at the former does not guarantee success in the latter. The ‘entitled’ bloggers know this already- they’re just waiting for Stan to catch up.

Stan Collymore. Photograph: Getty Images

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Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism