Cut female Tory politicians some slack - womanhood isn't weakness

Equality means judging women by the same standards as men. Margaret Thatcher wasn't a bad women or mother - she was a bad human.

 

Being that, by mid-afternoon last Tuesday, we officially reached media Thatcheration point, it pains us somewhat to jump on this particular bandwagon. But there you go - we’re in desperate need of what editors like to call a "news peg" and she is ours. You might think that everything that could be written about Maggie T has already been written, and it’s true, a much more verbose version of this article probably has appeared in an undergraduate gender studies thesis somewhere, probably at the University of Sussex in 1985. But it is the cross which, as professional feminists, we must bear.

We’re assuming that most of you have already read Russell Brand’s heartfelt retrospective on Maggie T’s legacy, but if you haven’t, then the web editor has kindly provided a link. The piece appeared both on the Guardian and the Huffington Post websites, with the Guardian opting for "I always felt sorry for her children" as a headline, and HuffPo "Remembering Margaret Thatcher: Britain’s Unmaternal National Matriarch". It’s a fine piece of writing, about how it feels to be one of "Thatcher’s children" on this day of what Brand dubs "matriarchal mourning". It also rendered explicit a thought process that has been bubbling under the surface throughout the week’s eulogising: our determination, as a nation, to define Thatcher not merely by her deeds and words but by her gender.

"They fuck you up, your mum and dad", wrote the poet Philip Larkin. If we take that to be true, then the last week has seen Thatcher’s children very much working through their issues, on both the right and the left sides of the political spectrum, and endlessly and doggedly in print. "'Thatcher as mother' seemed, to my tiddly mind, anathema’," wrote Brand, as he struggles to mentally reconcile the role of  "warrior Queen" with "also gave birth", "how could anyone who was so resolutely Margaret Thatcher be anything else?" Meanwhile, to characterise the Telegraph’s coverage as one, long protracted wail of "MUMMMMYYYYYYYYYYY" may seem mockingly reductive, but. But.

Thatcher’s "unmaternal" hardness, her uncompromising, ruthless individualism, are qualities that are completely incompatible with how we, as a society, view womanhood. As a gender, woman are naturally expected to embody qualities such as empathy, caring, tenderness. Thatcher seemed to represent none of these things. Brand said that as a child he wondered from whom Mark and Carol would get their cuddles. Their mum was made of iron, after all. Thatcher was not soft like a woman should be, she was a mummy gone rogue. The mother of a thousand dead, as the Crass single had it. A woman who took milk away, when her natural duty was to provide it.

To some, particularly the lefty lower orders with their strange, mollycoddling parenting centred around love and nurturing, Thatcher failed as a woman. She rejected all those soft, maternal feelings that come part and parcel with the female sex. Equally, you could speculate that this is part of the reason why the male upper classes resort to such bizarre levels of hagiography when it comes to Margaret Thatcher. She reminds them of their own cold, distant mothers. Pack you off to school at four and be done with you. Hide and seek on the train station plaform, as you count to ten and mum walks briskly off the other way, to be worshipped from Stowe, at a distance, forevermore. No wonder they hate Nanny so much, with her welfare state safety net and her unconditional promise to look after you no matter what. Spineless helicopter parenting. What this country needs is some tough love.

Yes, you could speculate, but to do so would be bullshit, because, despite hundreds or years of stereoptyped gender roles, "monster" and "mother" are not mutually exclusive traits. To imply so buys into a quasi-Victorian narrative that motherhood, and the empathy that comes with it, somehow compromises rational thought. That there is no space for the emotions of women in the political arena, particularly not conservatism, which, being a selfish, uncaring ideology, is typically male territory. Just look at the way Louise Mensch (who for a while looked to be the next Thatcher) was treated when she gave up her position as an MP in order to concentrate on her children. Her refusal to pretend that they did not exist was seen as weakness. Likewise Nadine Dorries’  daughters were seen to be compromising her when they announced their existence by talking the press rather than being seen and not heard. Edwina Currie, meanwhile, makes a hard working mum who "went hungry to feed her children" cry on national radio, while Theresa May, in her capacity not just as Home Secretary but as Home Wrecker, coldheartedly breaks up families when implementing immigration policy which, though it may sound heartless, is what David Cameron pays her to do.

Perhaps the continued peddling of this line of thought goes some way to explaining the Left’s discomfort with Conservative women. It is as though their very emotionless, robotic existence does not compute, and it is to their detriment that they fell back on the "matriarch" as a trope. There is a fundamentally sexist school of thought that sees Tory women as strange, outlying creatures, whose greed and selfishness grate jarringly against their femininity. You could argue that, in order to succeed in public life, women have had to adopt many male traits, and to an extent you’d be correct. But one’s ability to reproduce does not preclude one’s ability to be a total bastard; women can be monsters too. If we are to demand full gender equality, then we need to judge women using the same moral scale as we do men. A vagina, and the children that come out of it, are not factors which make a female politician more or less evil than a male one, no. It is her actions, and her policies that do that. A traitor to her gender? Sure, but not because she made a bad woman or a bad mother, but because she made a bad human.

Margaret Thatcher in 1975. Photograph: Getty Images

Rhiannon Lucy Cosslett and Holly Baxter are co-founders and editors of online magazine, The Vagenda.

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Chuka Umunna calls for "solidarity" among Labour MPs, whoever is voted leader

The full text of shadow business secretary Chuka Umunna's speech to Policy Network on election-winning ideas for Labour's future, and the weaknesses of the New Labour project.

There has never been an easy time to be a social democrat (or “democratic socialist” as we sometimes call ourselves in Britain). Whereas the right can demonise the poor and extol the virtues of the market, and the hard left can demonise the market and extol the role of the state, our position of constraining the domination of markets and reforming the state is, by definition, more complex.

It is nonetheless the case that social democracy has a historic responsibility, in every generation, to renew democracy and preserve a civic culture. This is achieved not through soundbites and slogans, but through the hard-headed development of a progressive politics that reconciles liberty and democracy, new comers and locals to our communities, business and workers, in a common life that preserves security, prosperity and peace.  This historic mission is all the more urgent now and my determination that we succeed has grown not weakened since our election defeat last May.

But, in order to be heard, it is necessary to make balanced and reasonable argument that both animates and inspires our movement, and which is popular and plausible with the people.  The first is pre-requisite to the second; and there is no choice to be made between your party’s fundamental principles and electability. They are mutually dependent - you cannot do one without the other.

We are in the midst of choosing a new leader and it is clear to anyone who has watched the UK Labour Party leadership election this summer that amongst a significant number there is a profound rage against Third Way politics – as pursued by the likes of Bill Clinton, Tony Blair, Gerhard Schröder and others - as a rejection of our fundamental values.

In the UK there is a view that New Labour accepted an uncritical accommodation with global capital that widened inequality, weakened organised labour and we were too close to the US Republicans and too far from the European left.

I do not believe this is fair, not least because we rescued many of our public services from the scrap heap when we came to office in 1997 and there were very significant achievements  we should celebrate.  New Labour renewed our National Health Service in a fundamental way; we built new schools and improved existing ones; we set up new children’s centres all over the country; we brought in a National Minimum Wage; we worked with others to bring peace to Northern Ireland; we introduced civil partnerships.  Just some of our achievements.

However, though we may take issue with the critique, I do not think we can simply dismiss out of hand those who hold critical views of New Labour. Like any government, the New Labour administration made mistakes - it could and should have achieved more, and done more to challenge the Right’s assumptions about the world. In the end, it is not unreasonable to be ambitious for what your party in government can achieve in building greater equality, liberty, democracy and sustainability. It is far better we acknowledge, not reject, this ambition for a better world, as we seek to forge a new politics of the common good fit for the future.

Realising our values in office has been disrupted by globalisation and the surge of technological forces that are displacing and reshaping industry after industry.

Some argue that globalisation as an ideological construct of the right. But we must recognise that we live in an increasingly integrated world in which markets have led to an unprecedented participation of excluded people in prosperity, a rise in living standards for hundreds of millions  of people and a literacy unprecedented in human history – this is particularly so in emerging economies like my father’s native Nigeria. And the internet has led to a level of accountability that has disturbed elites.

Yet, this has been combined with a concentration of ownership that needs to be challenged, of a subordination of politics that requires creative rather than reactive thinking, and these global forces have exacerbated inequalities as well as helped reduce poverty.

So it is important that we understand the sheer scale and impact of new technologies. At the moment we are engaged in a debate about Uber and its threat to one of the last vestiges of vocational labour markets left in London, those of the black taxi cabs and their attainment of 'The Knowledge'. But the reality is that within the next decade there will be the emergence of driverless cars so we have to intensify our exploration of how to support people in a knowledge economy and the realities of lifelong learning, as well as lifelong teaching. As people live longer we will have to think about how to engage them constructively in work and teaching in new ways.

Once again, I'm addressing all of this, Social Democracy requires a balanced view that domesticates the destructive energy of capital while recognising its creative energy, that recognises the need for new skills rather than simply the protection of old ones. A Social Democracy that recognises that internationalism requires co-operation between states and not a zero sum game that protectionism would encourage.

Above all, Social Democratic politics must recognise the importance of place, of the resources to be found in the local through which the pressures of globalisation can be mediated and shaped. Our job is to shape the future and neither to accept it as a passive fate nor to indulge the fantasy that we can dominate it but to work with the grain of change in order to renew our tradition, recognising the creativity of the workforce, the benefits of democracy and the importance of building a common life.  Sources of value are to be found in local traditions and institutions.

This also requires a recognition that though demonstration and protest are important,; but relationships and conversations are a far more effective way of building a movement for political change.

One of the huge weaknesses of New Labour was in its reliance on mobilisation from the centre rather than organising. It therefore allowed itself to be characterised as an elite project with wide popular support but it did not build a base for its support within the party across the country, and it did not develop leaders from the communities it represented. It was strong on policy but weak on strengthening democratic politics, particularly Labour politics.

Over half a million people are now members, supporters or affiliated supporters of our party, with hundreds of thousands joining in the last few weeks. Some have joined in order to thwart the pursuit of Labour values but many more have joined to further the pursuit of those values, including lots of young people. At a time when so many are walking away from centre left parties across the Western world and many young people do not vote let alone join a party, this is surely something to celebrate.

So it is vital that we now embrace our new joiners and harness the energy they can bring to renewing Labour’s connection with the people. First, we must help as many them as possible to become doorstep activists for our politics. Second, I have long argued UK Labour should campaign and organise not only to win elections but to affect tangible change through local community campaigns. We brought Arnie Graf, the Chicago community organiser who mentored President Obama in his early years, over from the U.S. to help teach us how to community organise more effectively. We should bring Arnie back over to finish the job and help empower our new joiners to be the change they want to see in every community – we need to build on the links they have with local groups and organisations.

I mentioned at the beginning that in every generation Social Democracy is besieged from left and right but the achievements of each generation are defined by the strength of a complex political tradition that strengthens solidarity through protecting democracy and liberty, a role for the state and the market and seeks to shape the future through an inclusive politics. Solidarity is key which is why we must accept the result of our contest when it comes and support our new leader in developing an agenda that can return Labour to office.

Yes, these are troubled times for social democrats. All over Europe there is a sense among our traditional voters that we are remote and do not share their concerns or represent their interests or values.  There is surge of support for populist right wing parties from Denmark to France, of more left wing parties in Greece and Spain and in Britain too. There is renewal of imperial politics in Russia, the murderous and abhorrent regime of ISIL in the Middle East, volatility in the Chinese economy and in Europe a flow of immigration that causes fear and anxiety.

But, the task of Social Democracy in our time is to fashion a politics of hope that can bring together divided populations around justice, peace and prosperity so that we can govern ourselves democratically. We have seen worse than this and weathered the storm. I am looking forward, with great optimism to be being part of a generation that renews our relevance and popularity in the years to come.

Chuka Umunna is the shadow business secretary and the Labour MP for Streatham.