What unites Europe’s far-right parties perhaps more than any other issue is their loathing of Islam. Photo: Getty
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How do I tell my daughter that people across Europe fear minorities like us?

Anti-Semitism is now taboo in mainstream political discourse in a way in which Islamophobia isn’t.

In 2006, at the height of the hysteria over the face veil, the Guardian’s Jonathan Freedland imagined what it must be like to be a Muslim in Britain. “I wouldn’t just feel frightened,” he wrote. “I would be looking for my passport.”

On Sunday, as the European election results began to flood in, with far-right parties on the march from Scandinavia to the Club Med, I joked with my (American) wife that we might have to start packing our bags and head across the pond.

Hundreds of column inches have been devoted to explaining how austerity economics, democratic deficits and mass immigration have helped bolster the continent’s far-right fanatics and neo-Nazi nutters. Our politicians and pundits have been less keen, however, to discuss the Islam-sized elephant in the room: what unites Europe’s far-right parties perhaps more than any other issue is their fear and loathing of people such as my wife and me.

Take the Front National, which won the European elections in France. Its leader, Marine Le Pen, bangs on about the “progressive Islamisation” of her country and compares Muslims praying in public to the Nazi occupation of France. Consider also the Danish People’s Party, which topped the polls in Denmark. Its founder Pia Kjærsgaard refers to Islam as a “political movement” and claims that the Quran teaches Muslims “to lie and deceive, cheat and swindle”.

How about the Finns Party, which doubled the number of its MEPs? The senior MEP, Jussi Halla-aho, has accused Islam of “sanctifying paedophilia” and a Finns councillor called Amon Rautiainen has called for Muslims to be “boiled alive”. In neighbouring Sweden, the populist Swedish Democrats gained their first two MEPs. The party’s leader, Jimmie Åkesson, once referred to Muslims in Sweden as “the biggest foreign threat since World War II”.

Here in Britain, there is Ukip, which is equally obsessed with Islam. Nigel Farage supports a ban on the burqa; Ukip’s chief whip, Gerard Batten, wants to stop the building of mosques; its former leader Lord Pearson has claimed “the Muslims are breeding ten times faster than us”. In recent weeks, Ukip candidates were shown to have accused Muslims of “grooming” children to be “sex slaves” and claimed that “anyone who does not fear Islam is a fool”.

In some respects, Muslims are the new Jews of Europe. The vile shooting at the Jewish Museum in Brussels on 24 May, in which three people were killed, might make this statement sound odd. Anti-Jewish attacks are indeed on the rise in Europe, which is deplorable and depressing, but thankfully anti-Semitism is now taboo in mainstream political discourse in a way in which Islamophobia isn’t. These days, most anti-Semitic attacks are carried out by second-generation Arabs and are linked to anger over Israeli policies. Anshel Pfeffer, of the Israeli newspaper Haaretz, acknowledged this in his report on the Brussels museum attack: “Some of the far-right parties in Belgium, such as Vlaams Belang, have actually tried to transform their image and hide their anti-Semitic legacy, professing to be friendly to Jews and supportive of Israel.”

Yet Islamophobia has gone mainstream. So it is time to ask my fellow Britons: is there a future for my family and me on this continent? I’m a proud British citizen, born and raised here, not to mention an ardent Europhile; my seven-year-old daughter is counting down the days until she can watch England play in the World Cup.

Nevertheless, Muslims are bombarded with hostile headlines and subjected to verbal or physical attacks on a near-daily basis. Social media has emboldened an army of online Islamophobes; in the real world, mosques have been firebombed and politicians line up to condemn Muslim terrorism/clothing/meat/seating arrangements.

It is establishment parties that helped pave the way for the Muslim bashers of the “new” far right. In France, it was Nicolas Sarkozy, not Marine Le Pen, who declared that halal meat was “the issue that most preoccupies the French”. In Germany, it was a Social Democratic Party politician, Thilo Sarrazin, who published a book claiming that Muslim immigrants were inferior to everyone else. And, here in the UK, it was a Labour immigration minister, Phil Woolas, not Nigel Farage, who published election pamphlets accusing his Lib Dem opponents of working with “militant Muslims” and whose advisers circulated emails discussing the “need . . . to explain to the white community how the Asians will take him out”.

Meanwhile, poll after poll shows Europeans worrying about the spread of Islam – despite Gallup finding that European Muslims are as patriotic as their non-Muslim peers (and, in the case of the UK, more so!). Three out of four people in France say that “Islam is incompatible with French society”. Only 22 per cent of Germans think Islam is part of German society. Just over half of Britons – 52 per cent – believe “Muslims create problems in the UK”.

How do I explain these polls, and these election results, to my British-born, England-supporting daughter? Should I worry for her safety? Or am I being paranoid?

If only. Next year is the 20th anniversary of the Srebrenica massacre. Eight thousand Bosnian Muslim men and boys were lined up and shot in the heart of Europe. It was the worst genocide on the continent since the Second World War and was made possible by a far-right campaign of demonisation and dehumanisation. I wish I could believe the mantra of “never again”. But these European election results fill me with dread. 

Mehdi Hasan is a contributing writer for the New Statesman and the political director of the Huffington Post UK, where this article is crossposted

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 28 May 2014 issue of the New Statesman, The elites vs the people

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Chuka Umunna: Why tolerance is not enough

Against the Trumpification of politics.

It’s still spring, yet 2016 already stands out as one of the ugliest years in modern British political history. It was fantastic to see Londoners choosing hope over fear in May, electing Sadiq Khan as our first Muslim mayor. But David Cameron, having shamelessly endorsed Zac Goldsmith’s dog-whistle campaign tactics, owes those young Muslims who have been put off politics by the slurs hurled at Khan an explanation. How does racial profiling and sectarian scaremongering fit into his One Nation vision for Britain?

Meanwhile, Boris Johnson, one of the best bets to succeed Cameron as our next prime minister, embarrassed Britain on the world stage with a racially charged allusion to Barack Obama’s Kenyan heritage. And my own party has been grappling with a swath of deeply disturbing revelations regarding the attitudes held by some on the left towards Israel and Jewish people. Sowing discord by stigmatising or scapegoating a single faith group or community is profoundly at odds with the British tradition of “tolerance”, but we can’t ignore that this year’s events are part of a rising trend of friction and factionalism.

Last year’s general election should have been a wake-up call. The political and cultural divides between people living in the north and south and urban and rural areas – as well as between working-class and metropolitan sensibilities – appear starker than ever. In May’s devolved elections, Scottish, Welsh and Northern Irish politics became yet more distinct – giving the impression of a kingdom coming apart at the seams. All the while, more and more voices in our national politics seek to pin the blame for the challenges facing our country on a single section of society, whether immigrants, Muslims or another group.

This trend stretches beyond our borders. From Ukip, the French Front National and Austria’s Freedom Party to Podemos in Spain and Italy’s Five Star Movement, new populist parties of the right and left are on the rise across Europe. In the United States, Bernie Sanders is tapping into the energy of Occupy Wall Street, while Donald Trump has emerged as the heir to the Tea Party: a poster boy for division and recrimination.

Trump’s rise should be a warning for us Brits. The New York Times commentator David Brooks has described his success as less indicative of the emergence of a new school of thought, or movement, and more of dissatisfaction with the status quo. Trump’s campaign has tapped into a complex cocktail of grievances, from the loss of manufacturing jobs in a globalised economy to rising inequality and raw anger felt by many white working-class Americans at demographic and cultural changes.

In the run-up to last year’s general election, as I travelled around the country, I was confronted time and time again with the reality that in the UK – just like in the US – people are afraid and angry because the world is changing in ways they fear are beyond their control. Where once they had believed that, if they worked hard, they would get ahead, too many Britons now feel that the system is rigged in favour of those born into opportunity and that those in power have abandoned them to a broken future. What it means to be British seems to have shifted around them, triggering a crisis of solidarity.

We are at a crossroads and may face nothing less than the Trumpification of British politics. In an uncertain and changing world, it is all too easy to imagine that our problems are caused by those who are different from us.

If we wish to follow the fine example set by Londoners on 5 May and choose unity and empathy over division and blame, we must accept that simply “tolerating” one another will no longer do. There is an accusation built into the very word: what you are doing is “other” or “wrong”. As Britain has become more diverse, we have come to know each other less. This makes it harder to understand how people from different walks of life feel about the big issues.

I am a Labour member because I believe, as it says on our membership cards, that, by the strength of our common endeavour, we achieve more together than we do alone. In order to develop the bonds of trust required for this to become a reality, and for our communities to flourish and our democracy to deliver for everyone, we must build a society in which people from all backgrounds actually get to know one another and lead interconnected lives. In this sense, “One Nation” – the land over which all parties seek purchase – should become more than a platitude. It should become a way of life.

Chuka Umunna is Labour MP for Streatham.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad