What unites Europe’s far-right parties perhaps more than any other issue is their loathing of Islam. Photo: Getty
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How do I tell my daughter that people across Europe fear minorities like us?

Anti-Semitism is now taboo in mainstream political discourse in a way in which Islamophobia isn’t.

In 2006, at the height of the hysteria over the face veil, the Guardian’s Jonathan Freedland imagined what it must be like to be a Muslim in Britain. “I wouldn’t just feel frightened,” he wrote. “I would be looking for my passport.”

On Sunday, as the European election results began to flood in, with far-right parties on the march from Scandinavia to the Club Med, I joked with my (American) wife that we might have to start packing our bags and head across the pond.

Hundreds of column inches have been devoted to explaining how austerity economics, democratic deficits and mass immigration have helped bolster the continent’s far-right fanatics and neo-Nazi nutters. Our politicians and pundits have been less keen, however, to discuss the Islam-sized elephant in the room: what unites Europe’s far-right parties perhaps more than any other issue is their fear and loathing of people such as my wife and me.

Take the Front National, which won the European elections in France. Its leader, Marine Le Pen, bangs on about the “progressive Islamisation” of her country and compares Muslims praying in public to the Nazi occupation of France. Consider also the Danish People’s Party, which topped the polls in Denmark. Its founder Pia Kjærsgaard refers to Islam as a “political movement” and claims that the Quran teaches Muslims “to lie and deceive, cheat and swindle”.

How about the Finns Party, which doubled the number of its MEPs? The senior MEP, Jussi Halla-aho, has accused Islam of “sanctifying paedophilia” and a Finns councillor called Amon Rautiainen has called for Muslims to be “boiled alive”. In neighbouring Sweden, the populist Swedish Democrats gained their first two MEPs. The party’s leader, Jimmie Åkesson, once referred to Muslims in Sweden as “the biggest foreign threat since World War II”.

Here in Britain, there is Ukip, which is equally obsessed with Islam. Nigel Farage supports a ban on the burqa; Ukip’s chief whip, Gerard Batten, wants to stop the building of mosques; its former leader Lord Pearson has claimed “the Muslims are breeding ten times faster than us”. In recent weeks, Ukip candidates were shown to have accused Muslims of “grooming” children to be “sex slaves” and claimed that “anyone who does not fear Islam is a fool”.

In some respects, Muslims are the new Jews of Europe. The vile shooting at the Jewish Museum in Brussels on 24 May, in which three people were killed, might make this statement sound odd. Anti-Jewish attacks are indeed on the rise in Europe, which is deplorable and depressing, but thankfully anti-Semitism is now taboo in mainstream political discourse in a way in which Islamophobia isn’t. These days, most anti-Semitic attacks are carried out by second-generation Arabs and are linked to anger over Israeli policies. Anshel Pfeffer, of the Israeli newspaper Haaretz, acknowledged this in his report on the Brussels museum attack: “Some of the far-right parties in Belgium, such as Vlaams Belang, have actually tried to transform their image and hide their anti-Semitic legacy, professing to be friendly to Jews and supportive of Israel.”

Yet Islamophobia has gone mainstream. So it is time to ask my fellow Britons: is there a future for my family and me on this continent? I’m a proud British citizen, born and raised here, not to mention an ardent Europhile; my seven-year-old daughter is counting down the days until she can watch England play in the World Cup.

Nevertheless, Muslims are bombarded with hostile headlines and subjected to verbal or physical attacks on a near-daily basis. Social media has emboldened an army of online Islamophobes; in the real world, mosques have been firebombed and politicians line up to condemn Muslim terrorism/clothing/meat/seating arrangements.

It is establishment parties that helped pave the way for the Muslim bashers of the “new” far right. In France, it was Nicolas Sarkozy, not Marine Le Pen, who declared that halal meat was “the issue that most preoccupies the French”. In Germany, it was a Social Democratic Party politician, Thilo Sarrazin, who published a book claiming that Muslim immigrants were inferior to everyone else. And, here in the UK, it was a Labour immigration minister, Phil Woolas, not Nigel Farage, who published election pamphlets accusing his Lib Dem opponents of working with “militant Muslims” and whose advisers circulated emails discussing the “need . . . to explain to the white community how the Asians will take him out”.

Meanwhile, poll after poll shows Europeans worrying about the spread of Islam – despite Gallup finding that European Muslims are as patriotic as their non-Muslim peers (and, in the case of the UK, more so!). Three out of four people in France say that “Islam is incompatible with French society”. Only 22 per cent of Germans think Islam is part of German society. Just over half of Britons – 52 per cent – believe “Muslims create problems in the UK”.

How do I explain these polls, and these election results, to my British-born, England-supporting daughter? Should I worry for her safety? Or am I being paranoid?

If only. Next year is the 20th anniversary of the Srebrenica massacre. Eight thousand Bosnian Muslim men and boys were lined up and shot in the heart of Europe. It was the worst genocide on the continent since the Second World War and was made possible by a far-right campaign of demonisation and dehumanisation. I wish I could believe the mantra of “never again”. But these European election results fill me with dread. 

Mehdi Hasan is a contributing writer for the New Statesman and the political director of the Huffington Post UK, where this article is crossposted

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 28 May 2014 issue of the New Statesman, The elites vs the people

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Leader: Mourning in Manchester

Yet another attack shows we are going to have to get to used to the idea that our liberalism and our freedoms can only be preserved by a strong state.

Children are murdered and maimed by a suicide bomber as they are leaving a pop concert in Manchester. As a consequence, the government raises the terror threat to “critical”, which implies that another attack is imminent, and the army is sent out on to the streets of our cities in an attempt to reassure and encourage all good citizens to carry on as normal. The general election campaign is suspended. Islamic State gleefully denounces the murdered and wounded as “crusaders” and “polytheists”.

Meanwhile, the usual questions are asked, as they are after each new Islamist terrorist atrocity. Why do they hate us so much? Have they no conscience or pity or sense of fellow feeling? We hear, too, the same platitudes: there is more that unites us than divides us, and so on. And so we wait for the next attack on innocent civilians, the next assault on the free and open society, the next demonstration that Islamism is the world’s most malignant and dangerous ideology.

The truth of the matter is that the Manchester suicide bomber, Salman Ramadan Abedi, was born and educated in Britain. He was 22 when he chose to end his own life. He had grown up among us: indeed, like the London bombers of 7 July 2005, you could call him, however reluctantly, one of us. The son of Libyan refugees, he supported Manchester United, studied business management at Salford University and worshipped at Didsbury Mosque. Yet he hated this country and its people so viscerally that he was prepared to blow himself up in an attempt to murder and wound as many of his fellow citizens as possible.

The Manchester massacre was an act of nihilism by a wicked man. It was also sadly inevitable. “The bomb was,” writes the Mancunian cultural commentator Stuart Maconie on page 26, “as far as we can guess, an attack on the fans of a young American woman and entertainer, on the frivolousness and foolishness and fun of young girlhood, on lipstick and dressing up and dancing, on ‘boyfs’ and ‘bezzies’ and all the other freedoms that so enrage the fanatics and contradict their idiot dogmas. Hatred of women is a smouldering core of their wider, deeper loathing for us. But to single out children feels like a new low of wickedness.”

We understand the geopolitical context for the atrocity. IS is under assault and in retreat in its former strongholds of Mosul and Raqqa. Instead of urging recruits to migrate to the “caliphate”, IS has been urging its sympathisers and operatives in Europe to carry out attacks in their countries of residence. As our contributing writer and terrorism expert, Shiraz Maher, explains on page 22, these attacks are considered to be acts of revenge by the foot soldiers and fellow-travellers of the caliphate. There have been Western interventions in Muslim lands and so, in their view, all civilians in Western countries are legitimate targets for retaliatory violence.

An ever-present threat of terrorism is the new reality of our lives in Europe. If these zealots can murder children at an Ariana Grande concert in Manchester, there is no action that they would not consider unconscionable. And in this country there are many thousands – perhaps even tens of thousands – who are in thrall to Islamist ideology. “Terror makes the new future possible,” the American Don DeLillo wrote in his novel Mao II, long before the al-Qaeda attacks of 11 September 2001. The main work of terrorists “involves mid-air explosions and crumbled buildings. This is the new tragic narrative.”

Immediately after the Paris attacks in November 2015, John Gray reminded us in these pages of how “peaceful coexistence is not the default condition of modern humankind”. We are going to have to get used to the idea that our liberalism and our freedoms can only be preserved by a strong state. “The progressive narrative in which freedom is advancing throughout the world has left liberal societies unaware of their fragility,” John Gray wrote. Liberals may not like it, but a strong state is the precondition of any civilised social order. Certain cherished freedoms may have to be compromised. This is the new tragic narrative.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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